Mulut

Daftar Isi: BROWNING: BIBIR ; ENSIKLOPEDIA: BIBIR , MULUT ; YUNANI: 4750 στομα stoma ; STATISTIK: MULUT ; BIBIR ; Mulut, Bibir Ke atas BIBIR [Kamus Browning] Seperti mata manusia kadang-kadang dilukiskan dapat bertindak sendiri tanpa dikendalikan oleh yang empunya, demikianlah bibir dapat *bersorak-sorai kegirangan (Mzm 71:23), atau menjaga kebajikan (Ams. 5:1-2) dan kebenaran serta menjauhkan --> dusta (Ams. 12:19). --> Hosea (Hos. 14:2) menganjurkan kata-kata pertobatan sebagai 'buah bibir kita' ganti --> korban. Ke atas BIBIR [Ensiklopedia] Baik kata Ibrani sapa, maupun (lebih jarang dipakai) kata Yunani kheilos, tidak hanya berarti bibir manusia tapi juga pinggir laut atau pinggir kali (Kej 22:17; 41:3; Ibr 11:12), dan dalam hal kata Ibraninya dapat berarti pinggir pakaian (Kel 28:16), meskipun penjabaran utamanya ditujukan pada bibir. Kata Ibrani lainnya sapam menunjuk kepada bibir atas atau kumis, selalu dalam arti menutupi, dengan tangan atau pakaian, sebagai pertanda dukacita atau malu (Im 13:45). Bnd menutupi muka dalam 2 Sam 19:4. Sehubungan dengan bibir, kita menemukan contoh khas orang Ibrani berbicara, dengan mana alat-alat tubuh nampaknya merasa dan bertindak spontan, sebagian berupa gerak lambang dan sebagian lagi disebabkan oleh kekurangan pengertian fisiologis tentang susunan syaraf ( --> TUBUH). Tapi hubungan antara bibir dan hati dikemukakan dalam Ams 16:23. Bibir tidak hanya berbicara (Ayb 27:4), tapi juga bersukacita (Mzm 71:23), gemetar (karena ketakutan) (Hab 3:16), memelihara pengetahuan (Ams 5:2), mengucapkan pujian: (Mzm 63:3), memohon (Ayb 13:6) dan memiliki kualitasetis dalam hal kebenaran, atau keadilan, atau sebaliknya; berbuat dosa atau mengucapkan dusta (Ayb 2:10; Ams 12:19; 16:13). Kesejajaran dengan lidah atau mulut adalah hal yang biasa, sa, dan semuanya digunakan dalam pengertian yang sama (Mzm 34:13; 51:15). Sama seperti dengan perkataan-perkataan ini, bibir dapat diperluas untuk berarti pidato, kata kata (Ayb 12:20), atau bahasa (Kej 11:1; Yes 19:18). BOB/SS Ke atas MULUT [Ensiklopedia] Ibrani peh dan beberapa kata lain yg kadang-kadang diterjemahkan mulut, Yunani stoma. Keduanya dipakai bukan hanya untuk mulut manusia atau binatang, atau secara antropomorfis (bentuk manusia) untuk Allah, tapi sering diterjemahkan 'mata', yaitu 'mata pedang' (Kej 34: 26; Hak 3:16). Peh dipakai juga untuk mulut sumur (Kej 29:3), mulut karung (Kej 42:27), atau mulut gua (Yos 10:22). Pemakaian umum kata ini sering bersama bibir atau lidah dan hampir selalu bisa dipertukarkan. Tangan yg ditaruh ke mulut, atau ke bibir adalah pertanda malu (Mi 7:16). Mulut bisa menimbulkan dosa (Mzm 59:13) atau mengucapkan yg baik. Kecenderungan untuk menyebut mulut seperti bertindak sendiri, dengan memakai kiasan atau karena tidak tahu ilmu faal, tidak begitu menonjol seperti halnya tentang lidah. Ini mungkin karena orang Ibrani tidak jelas membedakan fungsi anggota-anggota tubuh bagian dalam, dan mulut yg sebagian termasuk bagian dalam, jelas dihubungkan dengan anggota badan itu (bnd Ams 16:23). Berulang-ulang dikatakan bahwa mulut penuh kata-kata yg aneka ragam, atau dipenuhi roh yg mendorongnya mengucapkan kata-kata tertentu (1 Raj 22:22; Mzm 40:4). Dalam arti luas peh mengartikan kata-kata atau perintah (Kel 17:1). BOB/MHS/HAO Ke atas Yunani Strongs #4750 στομα stoma στομα stoma: mulut, perkataan, perantaraan (Kamus Yoppi) τος [neuter] mulut ( ς. προς ς. tatap muka 2Yoh 12; 3Yoh 14); perkataan, ucapan; kemampuan bicara ( ανεωχθη δε το ς. αυτου παραχρημα και γλοσσα αυτου dan seketika itu kemampuan bicaranya dipulihkan Luk 1.64); kefasihan lidah, kemampuan untuk meyakinkan orang melalui berbicara (Luk 21.15); kesaksian, bukti (Mat 18.16); mata pedang (Kamus Barclay) Ke atas Mulut [Statistik] Jumlah dalam TB : 150 dalam 141 ayat (dalam OT : 121 dalam 115 ayat) (dalam NT : 29 dalam 26 ayat) Strong dalam PL : [<02790> חרש ‎2x] [<03895> לחי ‎1x] [<03956> לשון ‎1x] [<06310> פח ‎123x] [<06433> פם ‎4x] [<06440> פנים ‎2x] [<06601> פתח ‎1x] [<06607> פתח ‎1x] [<08127> שן ‎1x] [<08193> שפח ‎4x] Strong dalam PB : [<846> αυτος ‎6x] [<3450> μου ‎3x] [<4750> στομα ‎36x] [<5392> φιμοω ‎1x] [<5491> χειλος ‎1x] Ke atas Bibir [Statistik] Jumlah dalam TB : 39 dalam 37 ayat (dalam OT : 37 dalam 35 ayat) (dalam NT : 2 dalam 2 ayat) Strong dalam PL : [<06310> פח ‎1x] [<07878> שיח ‎1x] [<08193> שפח ‎36x] Strong dalam PB : [<5491> χειλος ‎2x]

Mata

Daftar Isi: PEDOMAN: Mata ; BROWNING: BIJI MATA , MATA ; ENSIKLOPEDIA: MATA ; LAMBANG: Mata ; YUNANI: 3788 οφταλμος ophthalmos ; STATISTIK: MATA ; Mata Ke atas Mata [Kamus Pedoman] 1. Pelita tubuh. Mat 6:22; Luk 11:34 2. Allah: 2.1 Membuat - . Ams 20:12 2.2 Membuat - bercahaya. Ezr 9:8; Mazm 13:4 2.3 Membuka - . 2Raj 6:17; Mazm 146:8 2.4 Membentuk - . Mazm 94:9 3. Kerap kali indah. 1Sam 16:12 4. Kadang-kadang tidak berseri. Kej 29:17 5. Kadang-kadang bular (cacad) Im 21:20 6. Bagian-bagian - yang disebut di dalam Firman Tuhan: 6.1 Biji - . Ul 32:10 6.2 Bulu - . Ayub 16:16 6.3 Alis - . Im 14:9 6.1 Biji - . Ul 32:10 6.2 Bulu - . Ayub 16:16 6.3 Alis - . Im 14:9 7. Gerakan - yang disebut di dalam Firman Tuhan: 7.1 Mengedipkan - . Ams 10:10 7.2 Memandang. Ayub 7:8; 28:10 7.3 Menangis. Ayub 16:20; Mazm 88:10; Rat 1:16 7.4 Menunjuk. Bil 10:31; Mazm 32:8 8. - yang bersinar-sinar menyukakan hati. Ams 15:30 9. Tidak puas melihat. Ams 27:20 10. Tidak puas melihat kekayaan. Pengkh 4:8 11. Tidak menaruh perkara dursila di depan - . Mazm 101:3 12. Harus dijaga. Ayub 31:1; Ams 23:31 13. Menjadi merah karena air anggur. Kej 49:12; Ams 23:29 14. Menjadi kabur karena pedih hati. Ayub 17:7 15. Menjadi kabur karena sudah tua. Kej 27:1; 1Sam 3:2 16. Mengidap karena sakit hati. Mazm 6:8; 31:10 17. Rusak karena demam. Im 26:16 18. Orang-orang Yahudi: 18.1 Dilarang mencukur rambut di atas dahi. Ul 14:1 18.2 Mata menengadah apabila bersembahyang. Mazm 121:1; 123:1 18.3 Memakai tali sembahyang di antara kedua belah - . Kel 13:16; Mat 23:5 18.4 Perempuan Yahudi kerapkali memalit - dengan celak. Yer 4:30; Yeh 23:40 18.5 Tidak berani menengadah karena merasa hina. Luk 18:13 19. Seringkali biji - dicungkil sebagai hukuman. Hak 16:21; 1Sam 11:2; 2Raj 25:7 20. Hukuman karena merusakkan - . Kel 21:24,26; Im 24:20; Mat 5:38 21. Melukiskan: 21.1 (Melumas dengan minyak) penyembuhan oleh Roh. Wahy 3:18 21.2 Pikiran. Mat 6:22,23 21.3 (Terbuka) penerangan rohani. Mazm 119:18,37 Ke atas BIJI MATA [Kamus Browning] Ungkapan Ibrani yang digunakan untuk bola mata, bagian yang harus dijaga dengan sangat hati-hati (mis. Mzm. 17:8). Ke atas MATA [Kamus Browning] Kata 'mata' terdapat dalam Alkitab, baik dengan makna harfiah, maupun metaforis (Ayb. 21:20; Sir. 14:9). Yesus menyebut mereka yang tidak berpengertian sebagai orang buta (Mrk. 8:18). Mata yang sehat memberi penerangan untuk seluruh tubuh; sehingga jika mata rohani kita sehat, seluruh kepribadian kita pun akan sehat (Mat. 6:22-23). Ke atas MATA [Ensiklopedia] Kata Ibrani 'ayin dengan kata-kata searti dalam bh-bh lain di Asia Barat, dipakai untuk anggota badan manusia (Kej 3:6), binatang (Kej 30:41), untuk Allah (Mzm 33:18), dan juga benda-benda (Yeh 1:18; bnd Why 4:6). Dalam pemikiran Ibrani anggota-anggota badan manusia dianggap setengah berdiri sendiri dalam bertindak dan dianggap juga mempunyai sifat-sifat moral. Maka mata tidak hanya sanggup melihat, tapi dikatakan sebagai sombong dan mempunyai sifat-sifat lain (mis Yes 5:15; di situ dan biasanya TBI menerjemahkan 'manusia yg sombong' saja). Ungkapan dalam Mzm 33:18, 'mata Tuhan tertuju kepada mereka' mengandung makna pengasuhan Allah yg penuh perhatian (bnd Mzm 1:6). Mat 5:29 mencakup pemikiran Ibrani mengenai mata yg hampir bisa bertindak sendiri. Tapi Paulus menekankan bahwa anggota-anggota badan saling berkaitan (1 Kor 12:16 dab). BOB/MHS/HAO Ke atas Mata [Kamus Lambang] (1) METAFORA penjagaan dan pemeliharaan Allah atas umat-Nya. Ul 32:10; 1 Raj 8:29, 52; 2 Taw 6:20, 40; Ezr 5:5; Ayb 36:7; Mzm 32:8; 33:18; 34:16; Yer 24:6; Za 12:4; 1 Ptr 3:12. (2) METAFORA kemahatahuan Allah atau kesiagaan makhluk surgawi. Kadang-kadang disertai penghakiman-Nya atas orang jahat. 2 Sam 22:28; 2 Taw 16:9; Ayb 34:21; Mzm 11:4; 139:16; Yer 16:17; Yeh 1:18; 10:12; Am 9:4; Za 3:9; 4:10;Ibr 4:13; Why 1:14;2:18; 4:6, 8; 5:6; 19:12. (3) METAFORA keinginan, niat atau harapan seseorang, entah itu baik atau jahat. Ayb 31:7; 41:9; Mzm 101:3; 119:37; 141:8; Ams 17:24; Pkh 1:8; 2:10; Yes 3:16; Rat 2:4; Mat 6:22; Luk 11:34; 2 Ptr 2:14; 1 Yoh 2:16, dll. (4) METAFORA pengertian. Sering mengacu pada pengertian rohani. Kej 3:7; Bil 22:31; Ayb 28:21; Mzm 19:9; 119:18; Pkh 2:14; Yes 6:10; 42:7; Dan 7:8; Mat 13:15; Kis 26:18; Rm 11:8, 10; Ef 1:18; 1 Yoh 2:11; Why 3:18, dll. (5) METAFORA perkiraan atau penilaian orang atas dirinya, orang lain atau hal lain. Bil 20:12; 1 Raj 11:33; 2 Raj 10:30. (6) METAFORA orang yang tidak memiliki rasa belas kasihan. Ul 19:21; Mi 4:11. (7) METAFORA dukacita. Mzm 88:10; Yer 9:1, 18; 13:17; 14:17; Rat 1:16; 2:11, 18; 3:48, 49; Why 7:17; 21:4. Ke atas Yunani Strongs #3788 οφταλμος ophthalmos οφθαλμος ofyalmov: mata, penglihatan (Kamus Yoppi) ου [maskulin] mata ( οφθαλμος πενηρος iri hati Mrk 7.22; οις κατ' οφθαλμους di depanmu Gal 3.1); pandangan (Kis 1.9) (Kamus Barclay) Ke atas Mata [Statistik] Jumlah dalam TB : 524 dalam 487 ayat (dalam OT : 428 dalam 397 ayat) (dalam NT : 96 dalam 90 ayat) Strong dalam PL : [<0389> אך ‎2x] [<0855> את ‎3x] [<0875> באר ‎1x] [<0953> בור ‎1x] [<01065> בכי ‎1x] [<01270> ברזל ‎3x] [<01300> ברק ‎1x] [<01323> בת ‎1x] [<01543> גלח ‎6x] [<01713> דגל ‎1x] [<01832> דמעח ‎13x] [<02719> חרב ‎1x] [<03222> ים ‎1x] [<03541> כח ‎1x] [<03605> כל ‎1x] [<03851> לחב ‎2x] [<03852> לחבח ‎1x] [<04002> מבוע ‎1x] [<04161> מוצא ‎2x] [<04282> מחרשת ‎1x] [<04325> מים ‎15x] [<04599> מעין ‎21x] [<05048> נגד ‎3x] [<05704> עד ‎2x] [<05869> עין ‎346x] [<05870> עין ‎4x] [<05875> עין ‎1x] [<05878> עין ‎1x] [<06079> עפעף ‎2x] [<06310> פח ‎36x] [<06440> פנים ‎4x] [<06597> פתאום ‎1x] [<06621> פתע ‎1x] [<06664> צדק ‎2x] [<06697> צור ‎1x] [<06862> צר ‎1x] [<07166> קרסל ‎2x] [<07281> רגע ‎10x] [<07307> רוח ‎10x] [<07535> רק ‎3x] [<08173> שעע ‎2x] Strong dalam PB : [<252> αλυκος ‎1x] [<444> ανθρωπος ‎1x] [<845> αυτοπτης ‎1x] [<846> αυτος ‎2x] [<872> αφοραω ‎1x] [<1144> δακρυ ‎7x] [<1455> εγκαθετος ‎1x] [<1715> εμπροσθεν ‎2x] [<1799> ενωπιον ‎7x] [<2030> εποπτης ‎1x] [<2038> εργαζομαι ‎1x] [<3546> νομισμα ‎1x] [<3659> ομμα ‎2x] [<3692> οπη ‎1x] [<3788> οφταλμος ‎49x] [<4077> πηγη ‎7x] [<4314> προς ‎1x] [<4383> προσωπον ‎1x] [<4715> στατηρ ‎1x] [<4743> στιγμη ‎1x] [<4750> στομα ‎2x] [<4974> σφυρον ‎1x]

Tzitzit

All Things Beautiful ▼ Tying The Tzitzit "Then the Lord said to Moses, "Speak to the Israelites and say to them: 'Throughout the generations to come you are to make tassels on the corners of your garment with a blue cord on each tassel. You will have the tassels to look at and so you will remember all the commands of the Lord.'" -Numbers 15:37-39 NIV We have been enjoying learning about Jewish celebrations and traditions. This week we made Tzitzits, which are tassels which are still added to the corners of Jewish clothes today. The exact way to make them is passed down from generation to generation and has many regulations about the materials and dyes that must be used. We did not want to presume to make an actual tzitzits, but through the making of a model of one, we learned about them and their meaning. I found the idea for making them in Remembering God's Chosen Children by Susan Mortimer, but when we tried to make them according to her instructions, we ran into lots of problems. I decided it might be helpful if we told you how we ended up making them. We made our tzitzit from three strands of white cotton embroidery thread, about 20 inches long each. I actually would recommend you using about 24 inches, to give you some room to tie the last knots. More is better in this case. You can always trim off the end, if it is too long. You will also need one strand of sky-blue cotton embroidery thread at least 28 inches long. Again, a little more might make it easier to make. We punched a hole in a piece of card stock and then, placing the card stock so that the hole is facing you, put a weight on the card stock. This will give you a stable place to tie the knots. Thread all four strands through the hole, which represents the corner of a garment. Tie a double granny knot with all the white threads. Next, wrap the blue strand around the others seven times. Continue tying double knots and wrapping in this order: Double Knot Eight Coils Double Knot Eleven Coils Double Knot Thirteen Coils Double Knot The younger boys had a lot of trouble making the appropriate amount of knots and coils with the thread because they have to be tied tightly and wrapped tightly. I let them stop when they ran out of thread, for it was the experience of making one in order to cement in their minds what they were learning that was important, not that they made it according to specification. They put theirs in their history notebooks along with the scripture above. The numbers of the knots and coils all mean things, which help the Jews to remember the commandments, but when I researched what they meant, it required a knowledge of the Hebrew language, as many of the numbers are symbolic values that are attached to the Hebrew letters that make up things such as the name of God, the word "one" (as in the one God) and in the name tzitzit. at Thursday, November 14, 2013 4 comments: Ticia15.11.13 What a cool lesson. I'm really going to have to look at this once we get through our 2 years through the Bible. I've got it on my wish list right now. Reply Anonymous15.11.13 This was so cool! I always enjoy the projects you guys do! Reply Rita31.3.17 what is the meaning of the different number of coils and knots Reply Replies nathaniel abbott10.11.17 The number of knots and wrap all equal to 613 commands found in Leviticus and Deuteronomy. In the Hebrew alphabet every letter is also a number so that where the numbers can make words. Hebrew is also read from right to left much different from the way we read. In Messianic and Hebrew Roots movement some of us make Tzitzits another way by using the numbers that make up the name of G-d. In this way the number of wraps in the Tzitzits spells his name in Hebrew. Here is the numbers and letters that make up the name 10-Yod י, 5-Hey ה, 6-Vav/ Wahן , and 5-Hey ה which is יחןח Yahweh. The Tzitzits would be made by first making a loop in the middle of your string then 2 knots, 10 wraps, 2 knots, 5 wraps, 2 knots, 6 wraps, 2 knots, 5 wraps, and then 2 knots again. The color blue should be used it is the color of royalty. Before the Temple was built there was the Tabernacle. In the Tabernacle as well as the Temple there was the Table of Showbread, the Menorah, the Slaughter-place of Incense, the Slaughter-place of Ascending Offering, the Bronze Basin, and the Ark of the Covenant. When the Tabernacle was moved all of the articles but the Ark of the Covenant were wrapped in purple cloth and then leather. The Ark of the Covenant was first wrapped in leather then wrapped in blue cloth. The Blue in the Tzitzits I think is there to remind us to be Kadosh(holy) as the Ark of the Covenant was Kadosh. Reply Thank you so much for taking the time to comment. It means so much. Links to this post Create a Link ‹ › Home View web version Powered by Blogger.

Kuduskan Hari Shabbat

- KUDUSKAN HARI SHABBAT -

Pada hari ini Jumat menjelang Matahari terbenam, sampai Sabtu Matahari terbenam adalah Hari Shabbat/Hari peristirahatan bagi YAHWEH יהוה ELohim.

Keluaran 20: 11.
11. Sebab, enam hari lamanya YAHWEH יהוה telah menjadikan langit dan bumi, laut, dan segala isinya, dan Dia beristirahat pada hari ketujuh itu. Oleh karena itu, YAHWEH יהוה memberkati hari Sabat itu dan menguduskannya.

Keluaran 31: 13.
13. “Dan engkau, berbicaralah kepada bani Israel dengan mengatakan: Haruslah kamu sungguh-sungguh memelihara sabat-sabat-Ku, sebab, itulah tanda antara Aku dan kamu, bagi generasi-generasimu, agar mengetahui bahwa Aku, YAHWEH יהוה, menguduskanmu.

Hari istirahat bukan berarti tidur-tiduran tetapi berhenti dari segala pekerjaan-pekerjaan, dan Beribadah kepada YAHWEH יהוה ELohim.

Shabbat Shalom
ImanuEL HalleluYah.

What is Babylon the Great ?

Skip to content HOME BIBLE TEACHINGS Bible Questions Answered Bible Study Tools Online Lessons Peace & Happiness Marriage & Family Teenagers Children Faith in God History & the Bible Science & the Bible PUBLICATIONS NEWSROOM ABOUT US Enter search text Search Advanced Search Bible Teachings Bible Questions Answered READ IN English What Is Babylon the Great? Play Current time 0:00 Loaded: 0%Progress: 0% Duration 0:00 Mute Download Audio Audio recordings download options The Bible’s answer Babylon the Great, described in the book of Revelation, is the world’s collective body of false religions, which God rejects. * (Revelation 14:8; 17:5; 18:21) Although those religions differ in many respects, in one way or another they all lead people away from the worship of the true God, Jehovah.​—Deuteronomy 4:​35. Keys to identifying Babylon the Great Babylon the Great is a symbol. The Bible describes her as “a woman” and a “great prostitute,” having a name that is “a mystery: ‘Babylon the Great.’” (Revelation 17:​1, 3, 5) The book of Revelation is presented “in signs,” so it is reasonable to conclude that Babylon the Great is a symbol, not a literal woman. (Revelation 1:1) In addition, she “sits on many waters,” which represent “peoples and crowds and nations and tongues.” (Revelation 17:​1, 15) A literal woman could not do that. Babylon the Great represents an international entity. She is called “the great city that has a kingdom over the kings of the earth.” (Revelation 17:18) Thus, she has international scope and influence. Babylon the Great is a religious entity, not a political or commercial one. Ancient Babylon was a profoundly religious city, known for its use of spiritistic “spells” and “sorceries.” (Isaiah 47:​1, 12, 13; Jeremiah 50:​1, 2, 38) In fact, false religion in opposition to the true God, Jehovah, was practiced there. (Genesis 10:​8, 9; 11:​2-4, 8) The rulers of Babylon arrogantly exalted themselves above Jehovah and his worship. (Isaiah 14:​4, 13, 14; Daniel 5:​2-4, 23) Likewise, Babylon the Great is known for her “spiritistic practices.” That shows her to be a religious organization.​—Revelation 18:23. Babylon the Great cannot be a political entity, because “the kings of the earth” mourn her destruction. (Revelation 17:​1, 2; 18:9) Neither is she a commercial power, because the Bible distinguishes her from “the merchants of the earth.”​—Revelation 18:11, 15. Stela of Babylonian King Nabonidus with symbols of the triad of gods Sin, Ishtar, and Shamash Babylon the Great fits the profile of false religion. Rather than teaching people how to draw closer to the true God, Jehovah, false religion actually leads them to worship other gods. The Bible calls this “spiritual prostitution.” (Leviticus 20:6; Exodus 34:15, 16) Beliefs such as the Trinity and the immortality of the soul and practices such as the use of images in worship date back to ancient Babylon and continue to permeate false religion. These religions also blend their worship with love for the world. The Bible refers to this form of unfaithfulness as spiritual adultery.​—James 4:4. False religion’s wealth and showy display of it match the picture that the Bible paints of Babylon the Great, who is “clothed in purple and scarlet” and “adorned with gold and precious stones and pearls.” (Revelation 17:4) Babylon the Great is the source of “the disgusting things of the earth,” or the teachings and actions that actually dishonor God. (Revelation 17:5) The members of false religion are the “peoples and crowds and nations and tongues” who support Babylon the Great.​—Revelation 17:15. Babylon the Great is responsible for the deaths “of all those who have been slaughtered on the earth.” (Revelation 18:24) Throughout history, false religion has not only fomented wars and fueled acts of terrorism but has also failed to teach people the truth about Jehovah, the God of love. (1 John 4:8) This failure has contributed to much bloodshed. For good reason, those who want to please God must “get out of her,” separating themselves from false religion.​—Revelation 18:4; 2 Corinthians 6:​14-​17. Related Topics The Bible Bible Questions Answered Learn More BIBLE QUESTIONS ANSWERED How Can I Find the True Religion? Is it just ‘the right religion for me’? BIBLE QUESTIONS ANSWERED What Are the Keys to Understanding the Bible? Regardless of your background, it is possible to understand God’s message in the Holy Scriptures. Print Share Related Articles The Book of Revelation​—What Does it Mean? What the Bible Says About Spiritism LOG IN JW.ORG / OFFICIAL WEBSITE OF JEHOVAH’S WITNESSES Quick Links Request a Bible Study Find a Meeting Find a Convention What’s New Videos Search Help Medical Information for Clinicians Donations JW Broadcasting Watchtower ONLINE LIBRARY Log In JW Library JW Library Sign Language Watchtower Library JW Language Accessibility Mode On Off Copyright © 2018 Watch Tower Bible and Tract Society of Pennsylvania. TERMS OF USE  |  PRIVACY POLICY

Nimrod and Santaklaus

- PAGANISME TURUN TEMURUN -

Shalom,
Disini akan dijelaskan penipuan satan dan kekejiannya yang sudah berlarut-larut dari turun-temurun telah menipu banyak umat Manusia.

NIMROD adalah Mahluk pemburu perkasa yang jahat dan pendiri utama menara Babel dan berkuasa didaerah Babilonia.

BAAL adalah Dewa berhala yang disembah Bangsa Kanaan/Fenisia kuno.

OSIRIS adalah Dewa maut yang dipercayai oleh Bangsa Mesir kuno.

ODIN adalah yang dikenal sebagai Pengembara dan pemimpin para dewa dari Mitologi Nordik/Eropa utara.

NIKOLAUS adalah Seorang pengajar palsu dari Yunani.

SANTA CLAUS berasal dari SINTERKLAS dan SINTERKLAS berasal dari nama St. Nikolaus. Dan ada tercatat pada kitab Wahyu ini buktinya:

Wahyu 2: 6.
6. Namun engkau memiliki hal ini: bahwa engkau membenci perbuatan-perbuatan para pengikut Nikolaus, yang juga Aku benci.

Wahyu 2: 15.
15. Demikian pula, engkau memiliki mereka yang memegang pengajaran Nikolaus, yang Aku benci.

Pada zaman-zaman akhir semua rahasia-rahasia dalam kitab-suci akan terbuka.

Shalom, ImanuEL
HalleluYah.

Why Learn Hebrew ?

Learn Hebrew   Why Learn Hebrew Hebrew is the language of the Bible and often deemed as sacred but this is not the only reason why people choose to learn this ancient language. For many it is the historic heritage and cultural aspects of the nomadic Hebrews that inspires one to learn this relatively difficult language. The more modern form of the Hebrew language is the one that we may see in the media and actively spoken in today’s age. But ancient Hebrew is what the scripts and of course the Bible is written in and it is said that the meaning of this language is truly inspiring and well as meaningful as far as knowledge and history go. Hebrew is a useful language to learn for those who choose to travel to the Holy lands. It can also be advantageous to have a basic knowledge and understanding of Hebrew for social and working reasons. Engaging in conversation with a native speaker of the language you are learning can be quite rewarding, not to mention useful as a means to practice what you have learnt. There are many ways in which you can begin your learning of this wonderful language and some amazing resources available to help you to practice and improve on what knowledge you do have of the language. The internet is a great way to find information relating to courses and classes either online or in a location near to where you live.   ancient, featured, hebrew, historic, language, learn Related Posts Jewish Meditation Benefits of Learning Hebrew Recent Popular Comments Tags Word Study Yom Meet the Israelis Learn Hebrew Online Jewish Meditation How to Choose Foreign Language Training POPULAR ENTRIES Word Study Yom Why Learn Hebrew Benefits of Learning Hebrew Hebrew Made Simple Foreign Language Programs in Training © 2018 Learn Hebrew. All Rights Reserved. Menu