Tuesday, August 14, 2018

Address of Union of Messianic Jewish Congregation

UMJC PO Box 27-3729, Boca Raton, FL 33427 +1 (302) 786-5276 info@umjc.org

Union of Congregations of Messianic Synagogues

Home About Events Congregations Friends Donate OUR CONGREGATIONS Find a Union-affiliated congregation near you: Enter a location Adat HaTikvah Congregational Leader: Dr. Jacob Rosenberg 200 Lake Cook, RD Deerfield, IL 60015 www.adathatikvah.com (847) 834-1053 Adat Yeshua Congregational Leader: Rabbi Jerry Feldman 8512 Stearns, Overland Park, KS 66214 http://www.adatyeshuakc.com/ 913-888-7272 Adat Yeshua Messianic Synagogue Congregational Leader: Jamie Shapiro 529 Jefferson Street NE, Albuquerque, NM 87108 www.adatyeshuanm.org 505-255-1988 Adat Yeshua Synagogue Congregational Leader: Grant Burgess 1501 Hickory Ave, Harahan, LA 70123 www.adatyeshua.org 504-701-4848 Adonai Shamah Congregation Call for meeting location and schedule http://www.jamiecowenministries.com Ahavat Yeshua Congregation Congregational Leaders: Ralph Finley & Marcellus Powell 3855 Massachusetts Ave. NWWashington DC 20016 www.ahavat.org 202-537-0572 Ahavat Zion Messianic Synagogue Congregational Leader: Rabbi Joshua Brumbach 2948 Colorado Ave., Santa Monica, CA 90404 www.ahavatzion.org 310-551-0659 Aydat HaDerekh 6540 Corporate Park Circle , FT. Myers, FL 33966 239-246- 3868 Ayts Chayim - Tree of Life Congregational Leader: Jesse H. 1740 Costa del Sol, Boca Raton, FL 33432 www.shalomboca.com 561-487- 3839 B'rit Hadasha Congregational Leader: Brant Boneh & Associate Leader: Dr. Allen Raich 6320 Quail Hollow RoadMemphis, TN 38120 www.brithadasha.org 901-685-9267 Baruch HaShem Ministries Congregational Leader: Raylan Hillyer Jr. 100 Alicia Dr, Summerville, SC 29483 netzer-matai.org/ 843-475-5786 Beit Ariel Messianic Jewish Congregation Congregational Leader: Herschel Raysman Three Anchor DR Church, Main Rd, Sea Point 8001 http://beitariel.org/ 27-21-913-0006 Beit Hassed El Congregational Leaders: Shulamit & Boris Goldin 3850 Washington St. Unit 805, Hollywood, FL 33021 www.beithassedel.org 954-455- 5775 Beit Hesed Congregational Leader: Dima Siroy 40237, Düsseldorf Grafenberger Allee 51-55 www.beithesed.org/de/ 0211-1636-3185 Beit Mashiach, Congregacao Judaica Messianica Congregational Leader: Gilberto Branco Rua Joaquim Murtinho, 252 Sao Paulo – SP – Brazil www.beitmashiach.org 55-11- 3312-0176 Beit Tefilat Yeshua, Congregacao Judaica Messianica Congregational Leader: Eduardo Stein Maroniene Rua Joao Afonso 29/101-Humaita-Rio de Janeiro RJ – Brazil -22261-040 www.judaismomessianico.com.br 55-21-252-71368 Bet El Shadai Congregational Leader: Eliezer Bograd Maracaibo, Venezuela http://www.betelshadai.org/ 58-212-730-9562 Beth Alliyah of Rome Congregational Leader: Mark Greenberg 710 E. – 1 st Street, Rome, GA 30161 shalomrome.org/ (706) 234-8963 Beth Am Messiah Congregational Leader: Jack Jacobs 53 Maple Ave., New City, NY 10956 www.bethammessiah.org 845-638-2921 Beth Emunah Rabbi Dr. Steve Stern 5312 Derry Ave, Suite N, Agoura Hills, CA 91301 www.bethemunah.org 818-597-9700 Beth HaShofar Congregational Leader: Rabbi Jason Forbes 13001 37th Ave S, Tukwila, Washington www.Shofar.org Beth Israel Messianic Jewish Congregation Congregational Leader: Joe Cabino 5116 Southpoint Pkwy,Fredericksburg, VA 22407 http://www.beth-israel-va.org/ 540-207-8576 Beth Messiah Congregation Congregational Leader: Yahnatan Lasko Northgate Community Church, 20300 Pleasant Ridge, Montgomery Village, MD 20878 www.bethmessiah.com 240-292-9262 Beth Messiah Congregation Congregational Leader: Rabbi Howard Silverman 4950 Morse Rd, Columbus, OH www.bethmessiah.org 614-855-9501 Beth Shalom Messianic Congregation Congregational Leader: Rene' Bloch & Rabbi Robert Bloch 2790 California Ave, Corona, CA 92881 www.bethshalomcorona.org 760-240-8883 Beth Shechinah Congregational Leader: Cal Goldberg 2635, 32 St SWCalgary, Alberta, T3E2R8 http://www.bethshechinah.com/ 403-256-3478 Beth Tephila Messianic Congregation Dr. Louis Levinson 11897 Lewis & Clark Drive, Lolo, MT http://bethtephila.org/ 406-273-0070 Beth T’filah Congregational Leader: Matthew Absolon Ramada Inn – 1925 Harrison St. Hollywood, FL www.bethfilah.org 786-246- 3650 Beth Yeshua Congregation 10460 Slater Ave., Fountain Valley, CA 92708 www.beth-yeshua.org 657-329-0466 Beth Yeshua Messianic Congregation Congregational Leader: Joshua Rubinstein 2830 G Street Suite 2, Sacramento, CA 95816 www.bethyeshua.org B’nai Chayim/Children of Life Fellowship Congregational Leader: Michael Terret 8505 – 142 St., Edmonton, Alberta Canada T5R0M2 www.bnaichayim.com 780-452-1649 B’nai Maccabim, Congregation 28835 N Herky Dr, Lake Bluff, IL 60044 www.bnai.org 847-322-5008 Congregacao Judaico Messianica Har Tzion Congregational Leader: Marcelo Miranda Guimaraes & Associate Leader: Matheus Zandona Rua Funchal, 185 - Bairro Ouro Preto, Belo Horizonte, -MG Brazil 31310-440 www.ensinandodesiao.org.br 55-31-3498-1761 Congregation Sha’arei HaShamayim Congregational Leader: Ron Corbett 2740 Martin Ave, Bellmore NY, 11710 www.ShaareiHaShamayim.org 516-538-4699 Congregation Zera Avraham Congregational Leader: Rabbi Isaac Roussel, Assistant Congregational Leader: Ken Franklin 2727 Fernwood Avenue, Ann Arbor, MI www.czaa2.org 734-707-8145 Dawn of Zion Congregational Leader: Mira Gracheva Dubravnaya 40-1, Moscow www.kehilatyeshua.narod.ru/ 7(495)751-62-42 Devar Emet Messianic Synagogue Congregational Leader: Rabbi Kirk Gliebe 7800 Niles Ave. Skokie, IL www.devaremet.org 847-674-9146 El Shaddai Congregational Leader: Todd R. Westphal 206 East 4th St, Frederick, MD, United States http://www.escfrederick.com/ 301-695-4496 Emmanuel Messianic Jewish Congregation Congregational Leader: Rabbi Barry Rubin 6120 Daylong Lane, Clarksville, MD 20129 www.Godwithus.org 410-531-2093 Etz Chaim, Congregation Congregational Leader: Rabbi Dr. Jeffrey Feinberg 234 Surrey Lane, Lake Forest, IL 60045 http://www.a-tree-of-life.org 847-899-3584 Havurah Neveh Zion (Kehilat Neve Tzion) Congregational Leader: Rabbi Dr. David Freidman 26B Kiryat Yearim, #2, Givat Zeev, Israel 90917 Kehilat Ariel Messianic Synagogue Congregational Leader: Rabbi Barney Kasdan 5185 Acuna St., San Diego, CA 92117 www.kehilatariel.org 858-430-6433 Kehilat HaMashiach Congregational Leader: David D'Auria 13506 E Broadway Ave, Spokane Valley, WA 99216-1102 www.khmwa.org 509-465-9523 Kehilat Yeshua Congregational Leader: Kirill Polonskiy Sirenevy Bulv 21A, Moscow 107497 7-916-134-0863 Kehillat Eytz Chaim/Tree of Life Congregational Leader: Ben Volman 225 Bridgeland AvenueNorth York, ON M6A 1Y7 www.chosenpeople.ca/kec 416-250-0177 Kol Simcha Congregation Leader: Dr. Antonio Arroyo 5020 NW 23rd Ave., Gainesville, FL 32606 www.kolsimcha.org (352) 372-4574 ext. 2 Melech Yisrael Congregational Leader: Dr. Martin Maketansky 231 Main Street, Cherry Valley, MA 01611 508-892-0183 Nachamu Ami Messianic Synagogue Congregational Leader: Damian Eisner 6733 New Forsyth Road, Macon, GA 31210 www.maconmessianic.com 478-345-5508 Ohev Yisrael Messianic Congregation Congregational Leader: Michael Rudolph & Associate Leader, Rabbi Aaron Allsbrook 5700 Hanover Avenue, Springfield, VA 22150 http://www.ohevyisrael.org/ 703-550-0888 Ohr Chadash (Congregation) Congregational Leader: Rabbi Dr. John Fischer 3190 Gulf-to- Bay Blvd., Clearwater, FL www.ohrchadash.org 727-726- 1472 Or Hakodesh Congregational Leader: Rabbi Daniel Maurice Lerner 4346 King Cotton Lane, Missouri City, TX 77459 www.orhakodesh.org 409-515-1268 Petah Tikvah Congregation Congregational Leader: David Cohn 2801 Peoria Rd, Springfield, IL www.m-issues.org/petahtikvah 217-528-8075 Ro'i Congregational Leader: Rabbi Russ Resnik Albuquerque, New Mexico 505-440-2265 Rosh Pina 3408 Walnut Avenue, Owings Mills, MD 21117 http://www.roshpinamd.org/ 410-363-4954 Ruach Israel Rabbi Dr. Richard Nichol & Associate Rabbi Nathan Joiner 754 Greendale Avenue, Needham, MA 02492 ruachisrael.org 781-449-6264 Sar Shalom/Prince of Peace Congregational Leader: Dr. Jeffrey Seif 1211 East Sublett Road Arlington, TX 76018 shalomdallas.org Sha'arei Shalom Congregational Leader: Rabbi Dr. Seth Klayman 700 Old Apex Rd, Cary, NC 27513 www.entershalom.org 919-388-3678 Shammash Ariel Messianic Synagogue Congregational Leader: Michael Marks 2612 S. Prairie Ave, Pueblo, CO Sha’ar Adonai Congregational Leader: Steve Fenchel 2 West 64th St, NY NY 10023 www.shaaradonai.org 212-223-6751 Sha’arey Tzion Congregational Leader: James Rittenhouse 4680 Edison Ave unit #D, CO www.shaareytzion.org (719) 573-0380 Shema Israel Messianic Jewish Congregation Congregational Leader: Manuel Goffman 12293 Pembroke Rd, Pembroke Pines, FL www.shemaisrael.net (305) 221 4442 Shomair Yisrael Messianic Congregation Congregational Leader: H. Michael Weiner & Associate Leader: Jim Halloway 2554 Sutherland Ave., Knoxville, TN 37919 www.syknox.org (865) 414-4527 Shoresh David Messianic Congregation Congregational Leader: Nathan Puro 105 N. Park St, Monroeville, PA 15146 www.shoreshdavid.com 412-329-TORA(8672) Shuvah Yisrael Congregational Leader: Rabbi Paul Saal Valley Community Baptist Church590 West Avon Rd., Avon, CT 06001 www.shuvah.org 860-323- 3875 Shuvah Yisrael Congregational Leader: David Rosenberg & Rebbetzin Helene Rosenberg 88 Southern ParkwayPlainview, NY 11803 www.Shuvah.com 516-939-2277 Simchat Yisrael Messianic Congregation Congregational Leader: Rabbi Tony Eaton 870 First Avenue, West Haven, CT 06516 www.simchatyisrael.org 203-932- 9929 Succat Shalom (Chavurah) Congregational Leadership: James Van Riper (President) Derwood, MD 20885-1986 301-330-1843 Tikvat David (Hope of David) Congregational Leader: Ryan Lambert 625 Hembree Parkway, Roswell, GA www.hopeofdavid.com (404) 394-4234 Tikvat Israel Congregation Congregational Leader: David Wein 2715 Grove Avenue, Richmond, VA 23220 www.tikvatisrael.com 804-355-5709 Tikvat Shalom Congregational Leader: Rabbi Dr. Michael Schiffman 1833 Diplomat Parkway East, Cape Coral FL, 33909 (239) 565-7123 Tsemach Adonai Congregational Leader: Charlie Cohen 16735 Lark Avenue, Los Gatos, CA 95031 www.tsemach-adonai.org 831-477-7739 Yakin B’racha Congregational Leader: Paul Cohen 2570 Idlewild St, Pahrump, NV 775-751-6106 Gunakan dua jari untuk menggerakkan peta Data peta ©2018 Syarat Penggunaan Why should my congregation join the Union? Membership in the UMJC brings your congregation enhanced credibility, multiplied impact in ministry, communal & personal support, and a voice and vote that matters.  LEARN MORE I'm already sold. How can my congregation join the Union? First, take a look at our membership criteria. Then get in contact with us. Send a note to info@umjc.org and we'll get the process started. Search UMJC PO Box 27-3729, Boca Raton, FL 33427 +1 (302) 786-5276 info@umjc.org Latest News Commentary FAQs Ordination & Credentials Resources for Educators Curriculum Bar/Bat Mitzvah New Ideas Books, Music, and Videos Day Camp Safety

Messianic Links

Messianic Links

These links to other Messianic Jewish websites are provided as a resource to the reader.

Lederer/Messianic Jewish Communications does not necessarily endorse the theology and doctrine of each of these sites, but offers them so you may see the array of information available. Hashivenu "Our goal is a mature Messianic Judaism. We seek an authentic expression of Jewish life maintaining substantial continuity with Jewish tradition. However, Messianic Judaism is energized by the belief that Yeshua of Nazareth is the promised Messiah, the fullness of Torah." International Messianic Jewish Alliance "The International Messianic Jewish Alliance (lMJA) is the worldwide fellowship of Jewish people who have accepted Yeshua (Jesus) as their Messiah. It carries out ministries through the work of its affiliated national alliances who unite their efforts to fulfill the aims of the international body." Messianic Jewish Alliance of America "The Messianic Jewish Alliance of America is the largest association of Messianic Jewish believers in Yeshua (Jesus) in the world. The MJAA is affiliated with Messianic Jewish Alliances in fifteen other countries, including Israel." Union of Messianic Jewish Congregations "The UMJC is an organization of some 70 Messianic Congregations located in North and South America and around the world. We believe that in these latter days, G-d is moving mightily among His Ancient and Holy people, the Jews, bringing the Good News that Messiah has come." Chevra Chevra (formerly Anshe Rachamim), means friendship. Our goal is to help our people in their time of need. "Today, throughout the former Soviet Union, thousands of Jewish people are subsisting in incredibly desperate situations. Many are survivors of the Nazi Holocaust of World War II. Multitudes are facing persecution being denied jobs, housing, food, and medical care." Please visit the website for more details. All quotes were either taken from the sites they describe or received from the webmasters. Apparel & Jewelry Bibles & Commentaries Biblical Festivals & Customs Books Calendars Certificates Dance DVDs eBooks Hebrew Jewish New Testament Publications Judaica & Gifts Music Outreach Tracts & Books Pro Life Spanish Resources Specials & Clearance Worship NEWSLETTER Sign Up for Our Newsletter: Subscribe About Us About Messianic Judaism Publish With Us Partner With Us Request a Catalog Join Our Email List Donate For Prisoners Messianic Links Copyright Notice Permission to Quote Customer Service FAQ Contact Us Site Map Search Terms Advanced Search Contact Us © 2018 Messianic Jewish Communications. All Rights Reserved.

God's Appointed Times

God's Appointed Times

The biblical holy days are not just for Jews.
Christians, too, can receive the blessing of these glorious days, the greatest objects lessons in the Bible.

God gave each day to teach his people about him and his relationship to them. From the Sabbath, which pictures eternity, to the popular holiday, Hanukkah, mentioned by name only in the gospel of John, the special times were set apart to bless the people of God.

In this book, Barney Kasdan, leader of one of the world`s largest Messianic Jewish congregations, explains every holy day described in Scripture. He teaches about the major and minor holy days, ever mindful that he is writing to both Jews and Christians.

Beginning with the Sabbath, the first holy day revealed in Scripture, he writes about Passover, Firstfruits, Pentecost, Trumpets, the Day of Atonement, the Feast of Tabernacles, Hanukkah, and Purim (the special day given in the time of Queen Esther).

Each chapter offers historical background, traditional Jewish observance, relevance to the New Testament, prophetic significance, and a practical guide for believers, including recipes, songs, and crafts.

There are other books on the same subject but this one goes beyond them all. It is written by a Messianic Jew, a Jew who trusts Yeshua (Jesus). Who better to explain God`s Appointed Times? 145 pages.

This item is also available in Spanish!

You might also like:

God`s Appointed Customs

Celebrations of the Bible: A Messianic Children`s Curriculum

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Experts on Scriptures

12345 Experts on Scriptures

This section will provide you with valuable information and contacts of experts that we believe know the scriptures to the best of their ability. One should understand that no man can ever "fully understand" the true word of God. This is the truth. The scriptures tell us "There is no one righteous, not even one: There is no one who understands, there is no one who seeks God" (Romans 3:10-11). Every person will have their own bias and interpretation of the scriptures. The scriptures say "Prove all things; hold fast that which is good" (1 Thessalonians 5:21). What it means is that you should hold on to things that are right and anything else that does not agree with the scriptures you should not follow. You should always remember that we have "one Rabbi and one Teacher who is Yehoshua the Messiah the greatest of all and no man can ever take that position". Therefore we recommend that people prove all things and not to have the herd mentality. The herd mentality is very dangerous and Yehoshua the Messiah warned us that"...if the blind lead the blind, both shall fall into the ditch" (Matthew 15:14). GOD is neither for sale nor His Word for sale (“Her heads judge for a bribe, her priests teach for pay, and her prophets divine for a price. Yet they lean of YHWH, and say “Is not YHWH in our midst? Evil does not come upon us” Micah 2:11). As Yehoshua HaMashiach said “from their fruits you shall know them” (Matthew 7:20). You can support ministries that are humble and that teach the truth. Ahavat Ammi Ministries Itzhak  Shapira is the founder of Ahavat Ammi Ministries.  Ahavat Ammi are committed to focus on God's agenda for the restoration of the Jewish people with the help of the nations in three areas. Sharing the Good news (Besorah) by going to “the end of the earth” for any Jew. Teaching and sharing about the Jewish Messiah in accordance to Rm 1:16 . Lastly, by strengthening the Messianic congregations all around the world starting in Israel. They have a huge selection of videos in their You Tube section for viewing: http://www.youtube.com/user/AhavatAmmi?feature=watch Their website is http://www.ahavatammi.org Zev Porat Zev was born in Israel, and was raised in the orthodox city of Bani Barack. He was raised an orthodox Jew from a rabbinic family. His father, grandfather and ancestors were all rabbis. Zev was born again in Yeshua after many years of hearing the gospel on the internet and reading the prophecies of the Old Testament. Zev says, “Now we go out on the streets as the Spirit of God guides us!” The minute he received the infilling of the Holy Spirit he began to share the Gospel of Yeshua everywhere? Being a native-born evangelist he has been persecuted and most of his family has disowned him. Zev understands that being a Completed Jew is believing in Yeshua. This comes at a cost that he and his wife Lian are willing to pay the salvation of Israel. Romans 11:26 reads “and so all Israel will be saved.” Zev says, “Yeshua called me to share the gospel with the lost sheep of Israel because “my people perish for lack of knowledge.” (Hosea 4:6). Zev Porat can be contacted through his website, Messiah of Israel Ministries http://www.messiahofisraelministries.org. Todd D Bennett Todd D Bennett is an attorney and author who resides in New York, United States with his family. Todd has travelled extensively to the Middle East and around the world researching and teaching the Hebrew roots of Christianity. He is the founder of Shema Yisrael Publications. His organisation does many charitable deeds and provides monetary and educational assistance to promote the advancement of Scriptural truth and to enhance the lives of people throughout the world. He is the author of many scriptural books and his publications can be purchased from his website http://www.shemayisrael.net Andrew Gabriel Roth Andrew Gabriel Roth has been studying Hebrew and Aramaic since the age of five and has steadily nursed an interest in biblical Greek since the early 1980s. While active in Semitic studies throughout his college years, Mr. Roth later became a Messianic Jew, and has spent the last two decades studying the Hebrew and Aramaic connections to the New Testament. A frequent lecturer for various Messianic assemblies' nationwide, he lives in Georgia. Andrew Roth is one of the most brilliant scholar in Hebrew/Aramaic that is present in our generation. He can be contacted through his website http://www.onefaithonepeopleministries.com  This is a short video of One Faith One People Ministries, Andrew Gabriel Roth distinguished Hebrew and Aramaic scholar. Paul Nison Paul Nison is a Messianic Jew and in the messianic realm he is known as the health food expert or the health watchman. He is an expert on biblical foods and is well versed with the Tanakh.  He can be contacted via his websites http://healthwatchman.com  and   http://torahlifeministries.org for more information. One for Israel Ministries ONE FOR ISRAEL understands that there are many ways to bless Israel, but they are convinced that the best way to bless Israel is with Yeshua the Messiah. They seek to do this in two ways: reaching Israelis with the gospel message and training up the next generation of leaders. Their facilities are based in Netanya, Israel and have both a media center to broadcast the good news, and the only Hebrew-speaking Bible College in Israel and in the world. They can be contacted via their website http://www.oneforisrael.org Baruch HaShem (BHS) Ministries Baruch HaShem (BHS) is a Messianic Jewish community which meets in North Dallas, United States. They are one of the biggest Messianic Jewish communities in the United States. As a congregation, BHS is dedicated to the Great Commission of Yeshua (Jesus) as expressed in the Good News of Mattityahu 28:18-20, as well as Romans 1:16, which states: “For I am not ashamed of the Good News, since it is God’s powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile.”  The Jewishness of Biblical faith in Messiah Yeshua is expressed at Baruch HaShem through Torah reading, observance of the Biblical feast and fast days, teaching of Scripture from a Jewish perspective, Messianic praise music and Davidic dance. They can be contacted via their website http://baruchhashemsynagogue.org/  Links Our Beliefs Resources on Scriptures Articles on Scriptures   Experts on Scriptures (Bible/Torah) Contact Us © 2018, Messianic Jews Natsarenes. All Rights Reserved.Designed By BitraNet

Tassels and Tzitzit –A Research Study Paper

12345 > Articles   > Tassels and Tzitzit –A Research Study Paper Tassels and Tzitzit –A Research Study Paper Resources on Scriptures This study paper is released due to the various areas of confusion that the children of Israel (children who live and follow the ways of Yehowah their Elohim) have on the topic of Tassels and Tzitzit. At all times when this paper was written, we kept reminding ourselves of one of the most important instructions of Yehowah, which is: “Do not add to the Word which I command you and do not take away from it, so as to guard the commands of Yehowah your Elohim which I am commanding you”. (Deuteronomy 4:2) First we need to investigate the number of times the words Tassels (Strong’s concordance word number 1434) and Tzitzit (Strong’s concordance word number 6734) appear in the scriptures   Word Number of times it appears in the scriptures Tassels 1 (One) Tzitzit 8 (Eight) Verses where the words Tassels and Tzitzit appear in the scriptures: Numbers 15: 38 to 40 Speak to the children of Yisrael and you shall say to them to make tzitzit on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners. And it shall be to you for a tzitzit and you shall see it, and shall remember all the commands of YHWH  (Yehowah) and shall do them, and not search after your own heart and your own eyes which you went whoring, so that you remember and shall do all My commands, and be set-apart unto your Elohim. Deuteronomy 22:12 Make tassels on the four corners of the garment with which you cover yourself. Matthew 9:20 to 21 And see a woman who had a flow of blood for twelve years came from behind and touched the tzitzit of His garment. For she said to herself “If I only touch His garment, I shall be healed”. Matthew 14: 35 to 36 And when the men of that place recognised Him, they sent out into all that surrounding country, and brought to Him all who were sick, and begged Him to let them only touch the tzitzit of His garment. And as many as touched it were completely healed. Mark 6:56 And wherever He went, into villages, or cities, or the country, they were laying the sick in the market-places, and begged Him to let them touch if only the tzitzit of His garment. And as many as touched Him were healed. Luke 8:43 to 44 And a woman, having a flow of blood for twelve years, who, having spent all her livelihood on physicians, was unable to be healed by any, came from behind and touched the tzitzit of His garment. And immediately her flow of blood stopped. Matthew 23:5 And they do all their works to be seen by men, and they make their t’fillen wide and lengthen the tzitzit of their garments Tassels (Strong’s concordance word number 1434) Tassels comes from the Hebrew word ghed-eel’ – which means twisting thread. Tzitzit (Strong’s concordance word number 6734) Tzitzit (tsiytsith) in Hebrew means a floral or wing like projection or lock of hair (thread). From the scriptures it is evident that there are two related words mentioned. The first one is the word tzitzit which means lock of hair (thread) and the other one is tassels which means twisting thread. From the scriptures, it is evident that tassels or what we call Tzitzit is technically an interwoven or twisted thread as shown in Figure 1. Top Figure 1: Lock of thread that has been twisted together with blue threads. Colour of Tzitzit (Tassels): Tassels can be of different colours and the scripture does not mention the various colours in which the thread must be made except for one specific colour. But it does say that you MUST have a blue thread that would remind you of the commandments of YHWH. Almost all Tassels nowadays have multiple blue threads. But the scriptures specifically say “put a blue cord in the tzitzit”. As you can see the blue thread is singular not plural. Over the years, based on their own traditions, people added more blue threads into it. Blue Dye (tekeleth in Hebrew): In Hebrew the blue dye is called tekeleth (Strong’s concordance word number 8504) and generally represents sky blue (the colour of the sky).The question that many people ask is what type of blue colour is to be used. Over the years, traditions of men have argued over the colour blue mentioned in the scriptures. People have said that the tzitzit blue thread needs to be sky blue, navy blue, indigo blue, cobalt blue, cyan blue, or some other form of blue and the argument for this still continues today among Rabbinic Jews. That is why many Jewish people do not use a blue thread on their tzitzit because they do not know what blue colour is to be used. We recommend people to go to Wikipedia, the free encyclopaedia on the internet and enter the key words “Shades of Blue”. There you will see a huge list of  variations of the colour blue including sky blue, indigo blue, royal blue and others. During the times of Patriarchs (Moses, Abraham etc) people used to identify the colour blue by two main things. First the colour of the clear sky and, second, the colour of the sea (the surface of the water reflects the colour of the sky). The problem that arises now is what is the exact colour of the sky? The colour of sky that is seen over Canada and the colour of sky seen in Israel and a sky seen over in Australia would be different due to various factors like clouds, weather temperature etc. Elohim expects us to use common sense in such matters. As Elohim considers the colour of the sky as blue, we need to ensure that the thread represents the colour blue. Elohim did not make us robots. He gave us the mind to think like Him as we are created in the image and glory of Elohim. If He had made us robots then He would have specifically said “I want you to use 23% cobalt blue mixed with 34% cyan blue with 43% Egyptian blue”. But He did not say this. So let us learn to live with what He has said and learn to obey what is written in the scriptures rather than using our own interpretations that are based on the traditions of men. The other question that now arises is, “Where can I get the blue colour from?”. Do I need to get it from animals, insects, plants, or from other sources? This is the million dollar question. Jewish Tradition (Traditions of Men and the Oral Law of Rabbinic Jews): Rabbinic (Jewish Rabbis) sources have stated that tekhelet (blue colour) comes from a snail called hilazon. But hilazon isn’t a biological species name, just a rabbinic name. The mystery lied in figuring out the species to which they were referring. The search for the answer began in the early 20th century, when Isaac Herzog, who went on to become the first Ashkenazi chief rabbi of Israel wrote a doctoral thesis in which he concluded that a snail called the Murex trunculus (the rabbinic name hilazon) was the “most likely candidate” for the source of tekhelet. While the Talmud (oral manmade law of Judaism) doesn’t give a full identification of the hilazon, it does provide important clues. It was found near Haifa; and the colour of its dye is “similar to the sky and the sea”. Key to Herzog’s conclusion was the fact that archaeological digs uncovered large ancient dyeing facilities close to Haifa, and mounds of Murex trunculus. But Herzog’s conclusion had some drawbacks. The snail’s dye was purplish blue, not the pure blue described in the Talmud. It took until the early 1980s for this riddle to be solved. In research unrelated to the search for the biblical dye, Otto Elsner, a professor at Shenkar College of Engineering and Design, near Tel Aviv, noticed that on sunny days, Murex trunculus dye became more blue and less purple. It turned out that the missing link between Herzog’s experiments and biblical dyeing methods was ultraviolet light, which transforms the blue-purple colorant to unadulterated blue. Hexaplex trunculus or Murex trunculus (Hilazon): This species is a “sea snail” that does not have fins or scales and is classified as a rock snail. According to Wikipedia this sea snail secretes a purple blue indigo dye that ancient Canaanites and Phoenicians commonly used. Let’s take a step back and closely examine what traditions of men actually teach. People should not believe that Elohim would ask us to use an UNCLEAN species (sea snail) to extract blue colour for the tassels. This is an absolute abomination to say that the children of Israel when they came out of Egypt used sea snails to dye their tassels. What does the Holy Scriptures say about unclean water species? “These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat. All that don't have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, and you detest them. You shall not eat of their flesh, and you shall detest their carcasses. Whatever has no fins nor scales in the waters, that is an abomination to you”. (Leviticus 11: 9-12) What does the word abomination mean? Abomination is used exclusively to describe things that are disgusting, abhorrent and absolutely intolerable and unacceptable to Yehowah Elohim. You could say that the word “abomination” refers to something so horrendous in the eyes of Yehowah that you cannot even go near or touch it. The Jewish Rabbis want us to believe that Elohim would ask the children of Israel to use snails (Hilazon) to dye their tassels! These Jewish Rabbis who teach this are an abomination to Yehowah for desecrating His holy word and teaching the commandments of men as though they were part of His holy words. What they are actually doing is teaching the traditions of Canaanites to the children of Israel. Some Jewish Rabbis say that you can use the dye from an unclean snail because you are not eating it. If this logic was true then why don’t we wear clothing made of PIG as we are not eating it! What does Elohim tell about Canaanites in the book of Leviticus? “Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs” (Leviticus 18:3). So what was the blue colour used by the children of Israel when they came out of the land of Egypt? No person at this point in time including the author of this research document can be 100 percent sure unless you ask Father Moses (spokesperson of Yehowah Elohim as Elohim spoke to the children of Israel through Moses). Based on historical information it could be inferred that it “may” have been the colour that is commonly known today as Egyptian blue (see Figure 2). This type of blue is known as calcium copper silicate which is a pigment used by Egyptians for thousands of years. It is considered by many people to be the first synthetic pigment. When Israel was in bondage in Egypt, Egyptians were the most advanced civilization that existed during that time. There was no civilization as advanced as the Egyptians. Moses being the leader of the children of Israel was highly educated. Where did he get this wisdom from? Moses was the adopted son of the Pharaoh’s daughter and a member of the royal family of the Pharaoh. The ancient Jewish historian Josephus wrote that Moses was heir to the throne of Egypt and while a young man he led the armies of Egypt in victorious battle against the Ethiopians. From the scriptures we can confirm that Moses the leader of the children of Israel was raised with both the science and learning of Egypt. The Holy Scriptures confirms this statement “Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds” (Acts 7:22). Keep in mind that the children of Israel were in bondage in Egypt for 400 years (Genesis 15:13). In those 400 years they were learning the customs, skills and knowledge of the Egyptians. Over time Israelites studied all their advanced technical skills in building and metallurgy and we need to assume that they recognized how to extract blue colour from materials found in the earth. In conclusion, we can say confidently that we must NOT use blue colour that is derived from SEA SNAIL or from any unclean animal. As long as the blue colour is from a chemical/pigment dye or even from a plant it should be fine.   Top Figure 2: Egyptian blue (calcium copper silicate) Frequently Asked Questions about Tzitzit 1. Do men, women and children need to wear tzitzit? Yes it is applicable to all, men, women and children. In Israel we mostly see men wearing them and fewer women. Elohim made this ordinance for all as mentioned in Numbers 15:38 where it says “speak to the children of Israel”. It does not say speak only to men. The law is applicable to all. 2. My children are quite young. Do they also need to wear tzitzit? It would be good to train children at such a young age even though they don’t understand its meaning at this point in time. By the time they turn four years they will know that tzitzit represents the laws of our Heavenly Father in heaven provided we (the parents both mother and father) nourish and teach them about Elohim and His ways from a very young age. The best way to teach children about Elohim at a young age is to buy a children’s Bible and read to them from it as often as possible every day. By doing this they will learn to love and respect their Heavenly Father. This will instil good seeds in them as they grow in the knowledge of our Messiah. If you read the Holy Scriptures, Deuteronomy 6:6-7 says “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise”. 3. Why is it expensive to buy a Tzitzit? There is no reason why someone who sells a Tzitzit needs to make it expensive (after all it is just a thread and is not made of gold or silver). We have seen some people selling tzitzit from as low as $4.00 to as high as $55.00. In our experience if you buy a tzitzit from online market places like AMAZON or EBAY you can get them for a low price. 4. Can I make my own tzitzit or should it be made only by certain people? Yes you can make your own tzitzit. There is no instruction in the scriptures saying that you cannot do this or it has to be made only by certain people. Just make sure that the thread (crochet cotton thread; yarn) you use is of pure material and is not mixed with any other textile material. The reason being Deuteronomy 22:11 instructs us “do not put on a garment of different kinds, of wool and linen together”. So ensure that the thread (yarn) you buy for instance is of pure cotton (100%) or of pure wool (100%) or of pure linen (100%). To make your own tzitzit you need:   a) A pack of thread (yarn). It can be of any colour. Most people would choose white colour as the blue colour would be more prominent when you use white tread. b) A pack (one thread mainly) of blue colour. c) Tie them together as twisted thread (see Figure 1) so that you can easily fasten it to your garment, jeans, belt buckles and trouser buckles. Remember there is no special way to tie them or make them twisted as there is no such instruction found in the scriptures on this. 5. How do I know the blue colour in the tzitzit I buy is not from the snail (unclean animal)? If you buy from shops that call them Kosher certified then you would have to be extra careful. Since they won’t write that the blue colour is from the snail there is no way for us to know. Almost all tzitzit that use the word Kosher on them “may” have the blue colour from the snail. Not necessarily all the time. For example, Karaite Jews would never use the blue colour from the snail. So it is better that you buy them from non-Kosher shops or ask them about it before buying. The easiest way to be 101% sure is to make them yourself as per the instructions of Elohim in Numbers 15:38-40. 6. I have purchased a tzitzit and for some reason it has many threads of blue colour. What do I do? You can either cut the other blue threads and leave only one blue thread or leave it just as it is. 7. Do you need to wear the tzitzit all the time even at home or is it only when you leave your home to go to work or for any outdoor activities like gardening, sports or recreation? You are supposed to wear it on the garments you wear. But common sense prevails. For example, you don’t wear them with your swimming apparel or sportswear where it can get easily impaired, when doing heavy work with machinery or when handling fire as it could get burnt. 8. At work due to our uniform regulations (police officer, fire fighters, military, hotel staff, hospital staff) I cannot wear a tzitzit? What do I do? We abide by our work/organisation policies. Many people tie tzitzit under their garments like on a singlet (a singlet is a sleeveless garment worn under a shirt). While you can do this, it “may not” help you as you are not able to see them when worn under your outer garment. As the Torah says, “when you see them it will remind you of My commandments”. But for many people something is better than nothing and they wear it under their uniform. 9. Does tzitzit have healing powers? Tzitzit “itself” does not have any healing powers. But it is the “power of faith/belief” that you have in the law of Elohim and in the true God of Israel that will heal you. When a person wears tzitzit he is a law keeper of Elohim. That is, he lives and walks by the law of Elohim. He or she is ruled by the laws of Elohim. There is a prophecy in the book of Malachi chapter 4: 2 “But to you who fear My name the Sun of Righteousness shall arise with healing in His wings. And you shall go out and leap for joy like calves from the stall”. This was a prophecy of the healing powers that Yehoshua the Messiah would have when He was born. Matthew 9:20 says “And see, a woman who had a flow of blood for twelve years came from behind and touched the tzitzit of His garment. For she said to herself, “If I only touch His garment, I shall be healed”. But Yehoshua turned, and when He saw her He said “Take courage, daughter, your belief has healed you.” And the woman was healed from that hour. In Mark 6:56 it says “And wherever He went, into villages, or cities, or the country, they were laying the sick in the market-places, and begged Him to let them touch if only the tzitzit of His garment. And as many as touched Him were healed”. When the Kingdom of Elohim gets established on earth it says “…in those days ten men from all languages of the nations take hold, yes, they shall take hold of the edge of the garment of a man, Yehudi (Jew), saying , “Let us go with you, for we have heard that Elohim is with you” (Zechariah 8:22). They will catch the edge of the garment (where the Tzitzit is tied) and people will ask the Jewish person, “Please take us to your Elohim for we know that He is with you”. It is evident from the above scriptures that following the footsteps of the laws of Elohim and doing what He says will heal you. 10. I am travelling overseas, for business or other reasons, to countries that do not recognise Israel as a nation (enemies of Israel) or a country that hates Jews. In such situations what do I do about wearing a tzitzit? You should not wear it. The scriptures tell us that we must not be foolish. Being foolish can get you arrested or killed. In Psalms 30:9 it says, “What gain is there in my blood, When I go down to the pit? Would dust praise You? Would it declare Your truth?” Our Master Yehoshua the Messiah said “Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves” (Matthew 10:16). 11. How long should a tzitzit be in length? The scriptures do not specify a length. As long as you can see it, that should be sufficient. If it is too long ensure you don’t trip over and fall. In such cases you can shorten its length. Some people will make their tzitzit very long just to show other people about their righteousness. Such traditions have no value in the view of God. 12. What do you mean by the term “corner of the garment” according to the scriptures? During the time of Patriarchs and Yeshua the messiah, a garment had four corners. If you live in the Middle East or when you watch news you can notice Arabs wear a long dress called thawb. It is a long sleeved one piece dress that covers the whole body. This garment (thawb) allows air to circulate which helps to cool the body during summer months. This is the same garment that today many Christian church priests wear. Because it is a one piece garment, that dress has four corners. It is to be noted that there was also another garment that people used to wear over this one piece garment during the times of Patriarchs and Yehoshua the messiah. This in Arabic is called bisht and in English is called a cloak or a coat. This was an outer cloak made of an expensive material such as silk or linen that also had four corners. So the tzitzit was tied on the corner of this garment. When Yehoshua was crucified the soldiers took His outer garments (plural) and His inner garment and cast lots to see who would take it (John 19:23-24). This clearly shows that during the times of Yehoshua there were outer garments and an inner garment that people used to wear. Today people wear them as a coat, shirt and a trouser. So a tzitzit is fastened on the corners of their trouser which are on the belt loops for visibility. 13. What do you mean by the term “set-apart” according to the scriptures? When Israel came out of bondage from Egypt the plan of God was to make Israel as reign (kingdom) of priests so that they could teach other nations about the laws of God and about the true Elohim. Exodus 19:6 “…and you shall be to Me a reign of priests and a set-apart nation”. Set-apart means holy or sacred. It comes from the Hebrew word Qadowsh (strong concordance number 6918). When you live by every word of God you become a set-apart person that is holy to God. 14. What are the disadvantages of wearing a tzitzit? You are a set-apart (to Elohim) person when you walk in the community. This means that people may know that you are a Jew when you walk in your community (tassels are usually associated with Jews). In some cases, people may mock you or even hate you. They will hate you because you are a true follower of Yehoshua the Messiah. John 15:18 says “If the world hates you, understand that it hated Me before it hated you”. That is the price we pay for being a true servant of Yehoshua the Messiah. Matthew 7:14 says “how narrow is the gate and difficult the road that leads to life, and few find it”. So be of a good cheer children of Israel because great is your reward when our Messiah returns as Kings of Kings and Lords of Lords. This will be the reward of Messiah’s faithful people “Well done, good and trustworthy servant. You were trustworthy over a little, I shall set you over much. Enter into the joy of your master” (Matthew 25: 23). If we are faithful over little matters that Elohim gives us, great is our reward in the Kingdom of Elohim. 15. If the tzitzit is to remind us of Elohim’s laws, then isn’t that the same duty of the Holy Spirit as per John 14:26? While it is true that the Holy Spirit reminds us of the commandments of Yehowah it is also true that one of the laws is to wear tassels (tzitzit). God did not suddenly say since I am giving you the Holy Spirit you do not have to wear the tassels. Unfortunately, many people use John 14:26 as an excuse not to wear the tzitzit. A simple explanation is: Why does God need to wear tassels? God (Yehoshua) in flesh wore the tassels. He also had the Holy Spirit. But still He wore the tassels. When you read the bible in its “chronological order” you will see the following events: Before Yehoshua’s ministry started He received the Holy Spirit (Matthew 3:16-17; Luke 3: 21-22). During His ministry people touched His tzitzit to be healed because they believed that He was the Messiah and their faith healed them (Matthew 9:20-22; Mark 6:56. Refer to the accurate Bible translation “The Scriptures” published by the Institute of Scripture Research).  So what we can see from the scriptures is that Yehoshua our Master had the Holy Spirit and also wore tzitzit because Yehoshua our Master cannot break His own law that He gave to His people which was to wear tzitzit. We need to walk and live as our Master Yehoshua the Messiah did. 16. I just purchased a tzitzit and I found that there is no blue thread on it? Many tzitzit purchased from Israel do not have a blue thread. This is due to the manmade traditions/rules that exist among the orthodox Jews. In such cases, all you have to do is tie a blue thread (100% cotton or 100% linen) on it. You can use crochet cotton thread (commonly known as yarn thread) that is widely available. Please make sure that the rest of the threads are also of the same material as of the blue thread. 17. What do you mean by the term “blue cord”? The blue cord comes from the Hebrew word "pathiyl" (Strong’s concordance number 6616). It means twine, thread, ribband or a lace. Top Links Our Beliefs Resources on Scriptures Articles on Scriptures   Experts on Scriptures (Bible/Torah) Contact Us © 2018, Messianic Jews Natsarenes. All Rights Reserved.Designed By BitraNet

Do not cut the hair at the sides of your head or clip off the edges of your beard – A Research Study Paper

12345 > Articles   > Do not cut the hair at the sides of your head or clip off the edges of your beard – A Research Study Paper Do not cut the hair at the sides of your head or clip off the edges of your beard – A Research Study Paper Do not cut the hair at the sides of your head or clip off the edges of your beard. What does the Scripture (Bible) narrate about this statement? Many people in Israel and around the world who live by the word of Yehowah and the scriptures do not cut their beards, nor do they cut hair at the sides of their head. Over many centuries, scholars have argued what this statement means exactly. The purpose of this research article is to inform the children of Israel (who live by the word of Yehowah) on what the scriptures say concerning beards and hair at the sides of our head, so that you can make an informed decision on what Elohim (God) actually means by the above statement. First, we need to check how many times the words “beard” and “hair” are found in the scriptures.   Word in English Number of times it appears in the scriptures Beard 16 Beards 4 Hair 64 Hairs 15 We can see that the word “beard(s)” is found 20 times and the word “hair(s)” is found 79 times in the scriptures. In order to understand what Elohim actually means by certain statements, we need to read the Bible from the beginning to understand the context. We cannot take one sentence from here and there and make a doctrine out of it. We need to go back in time and see what the intention of beard and hair was when Elohim created us. Reading the scriptures in the chronological order from the beginning of creation: “And Elohim created man in His image, in the image of Elohim He created him – male and female He created them” (Genesis 1:27). The word “image” used here comes from the Hebrew word “tselem” (Strong’s concordance number 6754). This word means replica (replicate) or resemble. So what did Elohim (God) actually do to man? He made a replica of Himself into a human being. In order to illustrate this point, we need to understand this next example: When a son or daughter is born to a parent (father and mother), most parents generally say, “Now we have a son/daughter who looks like us from our own flesh”. Why would a parent make this statement? Because that child resembles them, as that child was born from them. To replicate means to be the reproduced copy of the parent. Going back to the creation moment, when Elohim created man and woman, His statement was, “…in His image, in the image of Elohim He created him – male and female He created them”. This is indeed one of the greatest blessings that we human beings could inherit, that we are made in the image of the GOD MOST HIGH. This is indeed marvellous to know that we men/women are made in the image of God. While it takes some time for our mortal human minds to comprehend this beautiful statement, the truth cannot be hidden. Yes, we human beings are created in the image of the Creator of Heaven and Earth. This is the fundamental point that we need to understand and that is, when God created us, He made us resembling Him. The first mention of shaving in Genesis can be traced to Genesis 41:14: “Then Pharaoh sent and called Joseph and they hurriedly brought him out of the dungeon. And he shaved and changed his garments, and came to Pharaoh”. From the above verse, it can be inferred that Joseph shaved the hair on his head and any facial hair or shaved his whole body. So it can be said that Joseph did have hair on his head and face/body. First, we need to know why Joseph shaved his hair. During the time of Joseph, when a person who knew how to interpret dreams was presented to the Pharaoh, the Pharaoh considered such a person as divine (one sent by God). Keep in mind that in the Egyptian culture during the time of Joseph, the Pharaoh considered himself to be god on earth. The titles of Pharaohs linked them with aspects of the likes of the hawk-god Horus, the vulture-goddess Nekhbet and the cobra-goddess Wadjet. During the time of Pharaohs, Egyptian priests had to shave their body hair every two days, so that they wouldn’t have any lice when serving their gods. The Egyptian priests had to wear only linen garments and they were not allowed to wear other clothing. That is why in Genesis 41:14 it says that they quickly brought him out, because the Pharaoh was very eager to see Joseph. Since Joseph knew the Egyptian traditions, he knew that he could not come before the Pharaoh unless he shaved and changed his garments with appropriate ones, and he had to interpret the Pharaoh’s dream. So unofficially, we could say he looked like an Egyptian priest in the Pharaoh’s eyes, even though he never worshipped any of their gods (with no hair and dressed in the appropriate garments).The Pharaoh knew that Joseph was sent by God. That is why in verse 38 the Pharaoh said, “Could we find another like him, a man in whom is the Spirit of Elohim?” In verse 45, we then read that the Pharaoh gave him a wife of their priests (Egyptian). What we can conclude from Genesis 41:14 is that Joseph did shave the hair on his body because necessity demanded, not because it was his norm. Moreover, you need to remember that Joseph was living in bondage (slavery) before the Pharaoh made him the top ranking official in his kingdom. Now the question to be asked is, how come starting from the book of Genesis (Bereshith in Hebrew) up to the book of Leviticus (Wayyiqra in Hebrew) there is nothing mentioned about cutting the hair at the sides of one's head or trimming off the edges of one's beard (except for Genesis 41:14, the case of Joseph)? The time gap between Genesis and Leviticus is indeed considerable, comprising hundreds of years. Can we assume that when God created us He did not expect us to cut the hair at the sides of our head or clip off the edges of our beard? Since it does not say anywhere before the book of Leviticus that we must cut them, we must assume that from the time man was created we were not supposed to cut/trim what God had created, as we were created in the image of God. After all, it was God who created our hair and beard. If it was meant to be shaven off, why bother creating it? It does not add up nor does it make any sense. Therefore, we need to assume, based on the scriptures (not based on human reasoning), that we are not supposed to cut/clip off what God created, which is the hair on the side of our head and beard. Chronology of the word “beard” in the scriptures The first time the word “beard” appears is in Leviticus chapter 13:29: “And when a man, or a woman, has an infection on the head or in the beard, then the priest shall pronounce him unclean, it is an eruption, a leprosy of the head or beard”. We can gather from this verse that for men it was the norm since the time of creation to have a beard. The verse does not say, “if you have a beard”, but it says, “in the beard”. The whole chapter 13 and the subsequent chapter of Leviticus are talking about leprosy, which is a highly infectious disease. When a person is in the recovery stage from leprosy, they must then shave off the hair on their body, including their head, beard, eyebrows and wherever hair is present (Leviticus 14:9). So when do you shave your beard/hair (the reason to shave)? The first instance as per the scriptures is when you are recovering from a highly infectious disease such as leprosy (a medical condition). When we come to Leviticus 19:27, the scripture says, “Do not round the corner of your head, nor destroy the corner of your beard” (Institute of scripture research Bible Translation). What do the words “round”, “corner”, and “destroy” mean as per Leviticus 19:27? The word “round” comes from the Hebrew word “naqaph”, which means not to destroy or round (Strong’s concordance number 5362). The word “corner” comes from the Hebrew word “peah”, which means extremity, corner or side (Strong’s concordance number 6285). In this particular context, corner means side. The word “destroy” comes from the Hebrew word “shachath”, which means ruin, spoil or mar (Strong’s concordance number 7843). The question that we need to ask now is, how can we destroy or ruin the corner of the head or the beard? In this particular context, the only way we can destroy the hair is by cutting it or shaving it off. When you do this, you technically have ruined/spoiled its natural beauty, which God created. The next question that pops up is, what do you mean by “corner of your head” and “corner of your beard”? Top Figure 1: Which is the corner of your head as per Leviticus 19:27? If we look at Figure 1, we can basically say both A and B are corners of the head (this is where you can see the hair). But we need to read everything in its context. For instance, Leviticus 19:27 says, “Do not round the corner of your head, nor destroy the corner of your beard”. In this context, if area B was the corner of our head, then we wouldn’t see a beard just after the corner of B. So we can say that God is not referring to this as the corner as shown in the above figure labelled as area B. When we look at area A, we notice that this area is very peculiar because it connects with the beard. In Leviticus 19:27, the verses are continuous and it perfectly fits with what the scriptures are referring to as the corner of the head. This area A is called sideburn. A sideburn is defined as “a strip of hair grown by a man down each side of the face in front of his ears”. So this area is what God is referring to as per Leviticus 19:27.   Figure 2: Which is the corner of your beard as per Leviticus 19:27? From Figure 2, you can say that all the areas where the red line originates in principle represent the corner of the beard. These are the areas of the beard that we should not disfigure (spoil, ruin or shave). The question that comes to mind is why would Elohim ask the children of Israel not to round the corner of their head, nor destroy the corner of their beard? When Elohim instructs us to do something, He does not give us a reason in many cases, because He expects us to do what He has told us to do. For example, when you instruct your four-year-old child to do something, you expect them to do it rather than reason on why they must listen to the instruction. The problem with human beings is that when God creates something that is beautiful in His eyes, we always have a tendency to destroy it. When God creates hair for us, we have a tendency to shave it off and the same holds true for beards. When God created trees and forests, we have a tendency to destroy them and cut them down under the pretext of creating jobs, industries, and for other purposes. We always want to find an excuse for not doing what God tells us to do. One of the most often asked questions is why Elohim created hair on the human body. The medical literature shows that:   1. Hair protects us against the harmful ultraviolet radiation of the sun. 2. Facial hair protects our face from flying debris that is commonly seen in the environment we live in. 3. For some reason, if our body gets toxic due to any chemicals, the hair on our body helps us to identify this toxicity. In fact, the concentration of these toxic substances found in the hair is higher than that found in urine or blood. 4. Hair helps us to keep cool in summer months. The hair on our scalp provides us shade and covers us from the sun. Hair insulates our body to prevent a drop in body temperature.  5. Hair helps us to maintain the equilibrium of our body. When our body spins or falls, sensory hair cells are provoked by a sequence of events within the ear to release transmitter chemicals, which in turn stimulate sensory neurons to give us our orientation.                  God created facial hair for men to protect us from the harmful ultraviolet radiation, because we as men get more exposed to sun light than women when we work outdoors (farming, labour, construction, vehicle driving and other outdoor occupations). For instance, a study published by the Journal of Radiation Protection Dosimetry found that people with long beard and moustache (facial hair) were more protected from ultraviolet radiation than people with little or no facial hair (beard/moustache). The full research study was published by Parisi, A.V., Turnbull, D.J., Downs, N. & Smith, D. 2012, “Dosimetric investigation of the solar erythemal UV protection provided by beards and moustaches,” Radiation Protection Dosimetry, vol.150, pp.278-282. Later in Leviticus 21:4-5, we read, “A leader does not defile himself among his people, to profane himself; they do not make any bald place on their heads, and they do not shave the corner of their beard, and they do not make a cutting in their flesh”. Leviticus 21:4-5 is talking about not shaving the corner of the beard when you mourn dead people. When Israel came out of Egypt and when Elohim took them into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites, these people were pagans worshiping pagan gods and used to have pagan rituals. One of these rituals was to cut their flesh (body) and shave their heads/beards when one of their people was dead. Since the children of Israel were a set-apart (holy) people, they were not supposed to follow the traditions and practices of other people in the land where they were living. Conclusion In the Torah (the first five books of law), the book of Leviticus is the only book that contains the law of beard and the law not to cut the hair at the sides of your head. It is evident from the above statements that we are not supposed to cut the beard or cut the hair at the sides, as it was meant for our own protection. Every part of the human body, including our hair, is created for a particular function. When we try to remove/destroy that hair from its original abode, then we invite all sorts of skin illnesses such as skin cancer. Hair (beard/sideburns) for men was intended/meant to do good. When God created men and women, He used beard in men to distinguish between a man and a woman. Since women don’t have beards, we men need to have beards as this is how we were created. In today’s generation, when we walk on the street, it is sometimes hard for us to distinguish men from women because of the lack of facial hair (beard) in men. Sometimes we need to think twice if they are actually a male or a female! At the end of the day, it is our choice whether we want to follow the way of God or follow the way of men (traditions or practices existing in today’s society). In today’s generation, we see that the prevailing practice is not to have a beard and to shave our hair. In life, we always have a choice, just like the choice we had in the garden of Eden when God said “…but do not eat of the tree of the knowledge of good and evil, for in that day that you eat of it you shall certainly die” (Genesis 2:17). But our choice was to disobey God and follow our way. God does not enforce His laws on us at this point in time. That is the same choice we had in the Garden of Eden. We hope this article will lead you to the way of God and we pray that His truth and His way of life set you free. In closing, we would like to quote Psalms 133: 1-2 “How good and pleasant it is when God’s people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe”. Frequently Asked Questions 1. I’d like to have a beard, but I am hardly able to grow one. What can I do? You technically can’t do anything. That is how you were created by Elohim and that is how it will be. 2. Due to some health reasons, I need to shave or cut off my beard and hair to get medical treatment. What do I do in such a situation? You would have to shave or cut your hair. Using the principle (spirit of Torah) of the scriptures as found in Leviticus chapter 13, you are doing this to get well. You are not doing it because it is the norm of today’s society. 3. I have a facial injury which does not allow me to grow a beard. In such a situation, what should I do? The answer to this question can be found in the answer to question two. 4. My work regulation does not allow me to have a moustache or beard, nor does it allow me to grow hair on the sides of my head. What do I do in such a situation? (Seen in military/police under the code of discipline.) There are a number of professions and work situations that make it hard for people to have a full beard. For example, people working in mines, army/police professionals, certain medical professions, or a profession that requires you to be very close to rotating machinery/equipment. If one wants to work in such professions, it is a matter of choice most of the time. It is important to have a clear conscience in such matters, and one must be convinced in their own mind that they have made their decision based on the scriptures, because the principle of having a clear conscience in such situations is very important. Therefore, we need to be absolutely convinced that the decision we have made is the right one based on the circumstances that we are living in. William Penn once said, “Those who will not be governed by God will be ruled by tyrants”. This statement is very true. Either we are ruled by God or we are ruled by men. 5. I am quite young and my hair is getting grey (white hair) on my beard. Can I dye my hair? We don’t see any scriptures that say you shall not dye your hair. So there are no issues with this. The primary reason for dyeing hair is to look neat (fine-looking) provided that the colour you use matches your natural hair colour. 6. The beard style that I use from time to time is goatee, van dyke or French beard. Are these beard styles still acceptable? The scriptures tell us that you are not to mar or destroy your beard. Since all of the above styles include “substantial amount of shaving and trimming”, it is advisable not to have such beard styles. 7. I work in the mines and I have to wear a respirator mask all the time and my long beard is a hindrance when wearing the mask. In such a situation, what should I do? The answer to this question can be found in the answer to question four. 8. Is there any specific length that you need to have for the beard? No, you can grow it as much as it naturally grows. 9. My moustache is growing towards my lips and it is causing discomfort when I eat or talk. Can I trim it? You can trim the area that is causing the problem, so that it does not create any discomfort. 10. Is it shameful for men not to have a fully grown beard? In Biblical times, it used to be a shameful matter not to have a fully grown beard. People who live by the Torah, which is the Word of YHWH, believe it is shameful for them not to have a beard. For instance, in 2 Samuel 10:1-5 we see that a person called Hanun shaved off King David’s servants’ beards. We then read King David’s answer to this, “And they informed David, and he sent to meet them, because the men were greatly ashamed. And the sovereign said, ‘Wait at Yeriho until your beards have grown, and then return’” (2 Samuel 10:5). As you can see from the scriptures, it was a shameful matter even for King David to see men without beards. 11. I have started growing my beard and I have found after a few months that I am getting acne on the skin under my beard. Unfortunately, some skin types are prone to acne, especially when you have a long beard.  In such situations, you can shorten or trim your beard so that you can prevent/control the acne. If the acne gets worse and is causing much discomfort, then you will have to shave your beard off for health reasons. Top Links Our Beliefs Resources on Scriptures Articles on Scriptures   Experts on Scriptures (Bible/Torah) Contact Us © 2018, Messianic Jews Natsarenes. All Rights Reserved.Designed By BitraNet

Holy Convocation – What does the Bible say about Convocation?

12345 > Articles   > Holy Convocation – What does the Bible say about Convocation? Holy Convocation – What does the Bible say about Convocation? Convocation (also referred to as “set-apart gathering”) is the most widely used word to bring people together, by churches, Christian religious institutions and synagogues in today’s generation. It is said that on the Sabbath or Festivals, we must gather/come together to worship. The aim of this study paper is to shed light on what the word “convocation” means in its “correct context” and its spiritual meaning for all true believers of Yehoshua HaMashiach who live by the Torah (laws of Elohim). Holy Convocation The word “convocation” appears in the scriptures as follows: Word Number of times it appears in the scriptures Convocation 15 Convocations 3 In Hebrew, the word “convocation” means “miqra”, spoken as “Mik-raw” (Strong’s concordance number 4744). In Hebrew, this word means “rehearsal”. What does the word rehearsal mean? Rehearsal is defined as “the act of practicing in preparation for an event”. The term “miqra” also means to “read and understand” the laws of Elohim (God in English). The word “holy” in Hebrew in this context means “qadash”, spoken as “Kaw-dash” (Strong’s concordance number 6942). In Hebrew, this word means to be set-apart or to be holy/sanctify for God. We can clearly understand that the word “convocation” is firstly to practise, secondly to read and understand the laws of Elohim. In a nutshell, we can say that the term “convocation” means to set apart an appointed time (Sabbath/Festivals) to Elohim and to read, understand His laws so that you can use His laws in your life (practise them). The word “convocation” as per the scriptures in its chronological order In order to understand the depth of what Elohim is telling us, we need to read and understand the word “convocation” in its “chronological order”. Exodus 12:16 — “And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation for you; no manner of work shall be done on them, except that which every man must eat, that only may be done by you”. Leviticus 23:3 — “Six days shall work be done: but the seventh day is the Sabbath of rest, a holy convocation; you shall do no work on it: it is the Sabbath to YHWH in all your dwellings”. Leviticus 23:7 — “In the first day you shall have a holy convocation: you shall do no regular work on it”. Leviticus 23:8 — “But you shall offer an offering made by fire to YHWH for seven days. On the seventh day is a holy convocation: you shall do no regular work on it”. Leviticus 23:21 — “And you shall proclaim on the same day a holy convocation unto you: you shall do no regular work on it: it shall be a statute forever in all your dwellings throughout your generations”. Leviticus 23:24 — “In the seventh new moon, on the first day of the new moon, you have a rest, a remembrance of Teruah, a set-apart gathering”. Leviticus 23:27 — “On the tenth day of this seventh new moon is Yom haKippurim. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to YHWH”.  Leviticus 23:34-36 — “Speak to the children of Yisrael, saying, ‘On the fifteenth day of this seventh new moon is the festival of Sukkot for seven days to YHWH. On the first day is a set-apart gathering, you do no servile work. For seven days you bring an offering made by fire to YHWH. On the eight day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to YHWH. It is a closing festival, you do no servile work’”. Numbers 28:17-18 — “and on the fifteenth day of this new moon is a festival. For seven days unleavened bread is eaten. On the first day is a set-apart gathering, you do no servile work”. Numbers 28:25-26 — “and on the seventh day you have a set-apart gathering, you do no servile work. And on the day of the first-fruits, when you bring a new grain offering to YHWH at your festival of Weeks, you have a set-apart gathering, you do no servile work”. Numbers 29:1 — “And in the seventh new moon, on the first day of the new moon, you have a set-apart gathering, you do no servile work, it is Yom Teruah for you”. Numbers 29:7 — “And on the tenth day of this seventh new moon you have a set-apart gathering, and you shall afflict your beings, you do not work”. Leviticus 23:2 — “Speak to the children of Yisrael and say to them, ‘The appointed times of YHWH, which you are to proclaim as set-apart gatherings. My appointed times, are these’”. Leviticus 23:4 — “These are the appointed times of YHWH, set-apart gatherings which you are to proclaim at their appointed times”. Leviticus 23:37 — “These are the appointed times of YHWH which you proclaim as set-apart gatherings, to bring an offering made by fire to YHWH, an ascending offering and a grain offering, a slaughtering and drink offerings, as commanded for every day”. From all the above verses, we can understand one main theme, which is to assemble (to do a rehearsal) for all the festivals which are the Sabbaths of Elohim. The words “assemble” and “gathering” are used interchangeably on many occasions. Gathering is defined as “an assembly or meeting. It can be also called as a place where two or more people come, like a family gathering”. In order to understand the significance of the words “assemble” and “gathering”, we need to look at an example. Assume that you are an officer in the army. It is a well-known fact that every week and many times every year you have normal trainings and special advanced trainings. Even though you have never been to war, it is important that you train yourself as per the army training schedule every week and also on appointed days. This training goes on every year, even though you have never been to war. The whole purpose of the training is to equip you with all the skills necessary so that you can use them when that day (war) comes. The important thing is to train and prepare yourself whether war comes in your life time or not.  When we apply the above army principle, that same principle applies in the convocation. The weekly training that you have in the army is compared to the Sabbath training that you do to learn the laws (Torah) of God. The appointed advanced trainings that you have in the army are compared to the training (rehearsal) that we do during the Feasts/Festivals of God. We all know that we are all waiting for the Kingdom of God to reign on earth. But we do not know when exactly that will happen (precise day/month), even though we can decipher the times which we live in. The important thing is to prepare our self for that day, so that when God’s kingdom finally arrives, we can use our skills that we learned in His kingdom. Now we need to examine what is the purpose of this assembling and what is the main rehearsal that is being done.  When Israel came out of Egypt, “the covenant” that YHWH our Elohim made with His people on Mount Sinai was “you shall be to Me a reign of priests and a set-apart nation” (Exodus 19:6). What do we mean by the term “priest”? The word “priest” comes from the Hebrew word “kohen”, spoken as “ko-hane” (Strong’s concordance number 3548). “A priest is a person who represents the people before God (Elohim)”. When the covenant was made by YHWH our Elohim, we were to be a reign of holy priests so that our Elohim could use us to teach other nations. In a layman’s language, you could say that a priest is similar to an ambassador. In today’s world, an ambassador is sent by a country to another so that the people of that country can learn about the other’s people and culture (the food they eat, the God they worship, the clothes they wear, their family structure and the laws that govern their society). The next question to be asked is how do you become a priest? In a gentile world (the present society in which we live), people go to a seminary or to a university to undergo training to become a priest. For example, they first enrol in a Bachelor’s in Theology or in a Divinity degree. From there, some may undertake further studies, such as a Master’s in Divinity or a PhD in Theology. So we have approximately 4 to 10 years of training to become a priest in a gentile world. For us to become a priest in the Kingdom of YHWH our God, the rules are quite different from those in a gentile world. These rules include: Understanding what the Feasts of Elohim are all about and learning the Sabbaths of Elohim. Keeping or celebrating the Feasts of Elohim every year. Today we can only celebrate the feasts. We cannot keep the feasts, as the Temple of YHWH is no longer there in Jerusalem. Previously, where ever the Ark of the Covenant was, the children of Israel would keep the feasts in that location. Since we no longer have the Ark of the Covenant or the Temple of YHWH in Jerusalem, we only celebrate the feasts as these are a shadow of good things (feasts/festivals) to come in the future. Understanding and learning the laws of Elohim (the first five books of Torah). You cannot become a priest unless you understand and learn the first five books of Torah. The first five books of Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) contain all the laws and regulations on how a priest must conduct himself in God’s temple. What he must do and not do. How he must conduct himself in the community he lives in. While we cannot practise some of the priestly laws today as there is no Temple, it is important that we learn these laws. Many people would try to tell you that since we no longer have a Temple in Jerusalem there is no need to read and learn the laws of the temple. It is almost like saying, I want to become the Prime Minister in the future, but I don’t want to learn the laws on how to rule and govern the country. As foolish as it sounds, the same principle applies over here.  There are others who say that when God’s kingdom comes He will teach us (retrain) on how to become a priest. If this statement is true, then there is no need to do anything. When God comes, He will teach us everything and at that time we will learn. If we cannot learn God’s way of life and His instructions today, do you think that God will teach you when He comes? Others will try to counter-argue this by saying that there is a time of restoration of all things and during the restoration we will learn. Yes, there is a time of restoration, but we have to do our part now in this life before we even have a chance in the next (during the reign of the Kingdom of Heaven). Yehoshua HaMashiach knew that in the future people would come with arguments that would twist His words so that God’s people would not learn the Torah. That is why when Yehoshua HaMashiach came He told everything in parables. One of the parables that Yehoshua told about the Kingdom of Heaven was the parable of talents. Matthew 25:14-30 talks about how the Master gave talents to his servants according to their ability to develop until the Master came back. In this parable, the Master is Yehoshua HaMashiach who gave talents to His servants, meaning us. In this context, the talents are His knowledge to understand the scriptures and the tools for us to learn (Bible or the Scriptures, learning the Torah, the feasts/festivals of Elohim, helping others). Throughout the parable, we find that the servants who had used the talents to do the right thing were rewarded when the Master returned. The servant who did not do anything (he was under the delusion that many church going people have today, which is, when God comes He will teach us everything) was thrown out where there was weeping and gnashing of teeth. Many people would then say that the Scriptures do not say anywhere that we need to learn the Torah to become a priest in God’s kingdom. But Hosea 4:6 says, “My people have perished for lack of knowledge. Because you have rejected knowledge, I reject you from being priest for Me.  Since you have forgotten the Torah of your Elohim, I also forget your children” (The Scriptures translation). Because we have rejected the Torah of Elohim and since we have said in our heart that we do not want to learn His ways (the Torah), He has rejected us in becoming a priest. There are people who have faithfully attended churches over many years in order to learn the way of God. Some have attended churches for 10 years, others for more than 40 years. One would assume that if you attended the church for 30 years plus, you would definitely read and understand the Torah. But when you talk to these people, they would tell you that in the past 30 years, their church has never taught them the Torah. They have taught them the New Testament and some verses of Genesis and Exodus (Garden of Eden, Noah’s flood, Mount Sinai, Red Sea Crossing and other easy topics). The reason the church ministers don’t teach the Torah is that: They don’t understand the Torah themselves. They consider the Torah as burdensome and say it is the Old Testament. They classify it as Jewish. They do not want anything to do with the Jews (because they don’t like Jews/Israel), even though Yehoshua HaMashiach was a Jew and He was also the King of the Jews. Since the temple is no longer there, we no longer need to read or learn these primitive laws and we need to look at the big picture (convert as many people as possible and just love Jesus Christ). God is love and we are saved by His grace. The Torah is not important at this point in time. God will teach us when He comes. The question you have to ask yourself is: I have attended the church for the past 20 years. Have I learnt anything about the Torah? Why is the Torah never read in the church? Why isn’t anyone teaching the Torah? There is no point in attending churches or any religious institutions under the banner of convocation if they don’t teach you the Torah. You can assemble in a church for 80 years till you die and say that all your life you have faithfully assembled under the banner of convocation; but in God’s eyes, this is absolutely useless. Why is it useless? The time that God gave you to learn His ways, you just wasted it by learning nothing. So don’t expect, when His Kingdom comes, that suddenly Yehoshua is going to tell you, “Tom, well done, faithful servant. For the past 80 years, you attended church under the banner of convocation. Now I will teach you my Torah”. If you think God is going to tell you the prior statement, it is time that you wake up from your worldly pagan church delusion. Yehoshua HaMashiach clearly said, “Do not think I came to destroy the Torah or the Prophets. I did not come to destroy but to complete. For truly, I say to you, till the heaven and the earth pass away, one yod or one title shall by no means pass from the Torah till all be done. Whoever, then, breaks one of these least commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens” (Matthew 5:17-20; The Scriptures translation). If a church minister teaches you not to bother about the Torah, then be very cautious! What did Yehoshua HaMashiach say about such a person? “He shall be called least in the Kingdom of God or during the reign of the heavens”. But if you teach them to follow the Torah and help them to learn, then such a person shall be called “great” in the Kingdom of God. Understanding Holy Convocation When Israel came out of Egypt, they had forgotten God’s name and His laws. The only way for them to learn His ways and laws was to come together on the Sabbath and on His festivals to learn on how to become a priest in the future (Kingdom of God). That is why they had to assemble to learn them from Moses and from the Aaronic priesthood. Moses was the mediator between God and His people at that point in time. So Moses had all the laws with him, as God communicated with the people through Moses. Keep in mind that in those days there was no bible, no scriptures, nothing. They only had the laws of God that were told to Moses by God. No one had access to the stone tablets that were kept in the Ark of the Covenant. On every Sabbath and on God’s festivals, people during the time of Moses used to rehearse (practise) the laws of Elohim so that a day would come in the future when they could use these laws to teach others. That is why in Hebrew the word “convocation” means rehearsal. In order to rehearse something, we need to learn, then practise and wait for that day when God will fulfil His covenant that He made with us. What was the covenant that God made with us? “And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine and you shall be to Me a reign of priests and a set-apart nation” (Exodus 19:5-6). This covenant is going to be fulfilled in the reign of Yehoshua on earth. The Book of Revelation states, “…and made us kings and priests to our Elohim, and we shall reign upon the earth” (Revelation 5:10). As you can see, the final fulfilment of the covenant will be when our King Yehoshua returns to the earth. During the time of Yehoshua HaMashiach, faithful people wrote these laws (Torah) on goat skin and were passed from one generation to another, so that people would not forget the laws of God that were given to Moses. Keep in mind that during the time of Yehoshua, no one had a copy of the Torah, except the King, in the temple, and a few synagogues. So on the Sabbath/Festivals, God’s people used to go to the temple or a synagogue to read the Torah or the books of Prophets. That is the only way they could have access to the laws of God, so that they could learn the laws of God. That is why it says in the scriptures, “…He (Yehoshua) came to Nazareth, where He had been brought up: and, as His custom was, He went into the synagogue on the Sabbath day, and stood up for to read” (Luke 4:16). So what did Yehoshua do on the Sabbath day? He read the Torah. This is the same custom that many people still do in synagogues in the land of Israel. They go to the synagogue and take a scroll from the Tanakh (Old Testament) and read it. The word synagogue means “gathering of people” (Strong’s concordance number 4864). If they have any questions, they discuss among each other. This is the same thing even Paul did, “And he was reasoning in the congregation every Sabbath, and won over both Jews and Greeks” (Acts 18:4). But in today’s churches, we cannot do that. We have to shut up and listen, and the moment we ask questions they will... try not to answer; ask us where we got that information from (they want to know the source so that they can discredit it);  tell us they need to get the information from their supreme leader who is their evangelist or bishop (a man who claims that he is appointed by God); say not to worry about the question as it is not important since we are the chosen people and we are already saved; if you pester them too much, they will kick you (disfellowship) out of the church under the banner “you are making divisions/strife among the brethren”. So now you have to again ask the question “I am gathering (convocation) to learn, but how odd that I cannot ask anything or share about what I learnt with others”. Each time I tell them, they reply, “We are the teachers and hence we will teach you, not vice versa”. They will go further and tell you, “God works in a hierarchy and we have to follow the human leader just like how it was during the time of Moses. Do not rebel against God’s appointed leaders, otherwise you will lose your salvation”. There are thousands of people who fall for these statements as they (today’s religious leaders) take God’s words out of context from the scriptures to convince you that they are some sort of supreme beings on planet earth. Some say that on every Sabbath Yehoshua went into the Synagogue to teach and hence we must also go to a religious institution like a church to fellowship and learn. While it is correct that our redeemer Yehoshua did go to the Synagogue/Temple on every Sabbath to teach the people, you also need to understand that He was teaching and reading the Torah to them and was explaining what would come to pass as per the Torah and the Book of Prophets. You can attend a church for 40 years and still not learn anything. You can attend and still not read one book from the Torah and put it into practice. This is not the convocation that the children of Israel and Yehoshua set as an example for us to follow. There are many people who attend churches just for the sake of convocation and fellowship. They themselves admit that they know that the church/minister is not teaching anything. But they say they cannot forsake themselves from the appointed assembly. Indirectly, they are saying, “It is alright that if we don’t read or learn the Torah, but it is more important to assemble together for fellowship”. The above-mentioned way of assembly (it is fine to attend and not learn the Torah) was prophesied by Isaiah the prophet, that the children of Israel would do evil and not learn the ways of God and would assemble, and this would be an abomination to God. Isaiah 1:10 to 17 (The Scriptures translation) “Hear the word of YHWH, you rulers of Sedom (Sodom); give ear to the Torah of our Elohim, you people of Amorah (Gomorrah)! Of what use to Me are your many slaughtering’s? declares YHWH. I have had enough ascending offerings of rams and the fat of fed beasts. I do not delight in the blood of bulls or of lambs or goats. When you come to appear before Me, who has required this from your hand, to trample My courtyards? Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of gatherings – I am unable to bear unrighteousness and assembly. My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them. And when you spread out your hands, I hide my eyes from you; even though you make many prayers, I do not hear. Your hands have become filled with blood. Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Stop doing evil! Learn to do good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow.” Isaiah 1:10 starts with hearing the word of Torah and then live by it. Even though they were having convocation on Sabbaths and Festivals, God was not listening to their prayer. Why? Because they forsook His laws and Torah, and they were practicing unrighteousness. This is the exact thing that is happening in today’s churches and religious institutions. Ministers in almost all churches/religious institutions: Don’t want to read or teach the Torah. They oppress and rule over people who don’t have money, who don’t have a job and who do not come to their status quo. They don’t do anything good for people in the church and those outside the church. They don’t help people who are orphans or widows who do not have food to eat. As long as the ministers have a house and have food to eat, that is all that matters. What did God say about this sort of convocation? This is an abomination to me! Is this the type convocation that God requires from His people? The answer is NO. When the children of Israel returned to Jerusalem from their captivity from the Persian Empire, on the Sabbaths and on the Festivals, Nehemiah restored God’s laws to them. Nehemiah chapter 8 is the best example of what we must do when we assemble/gather (convocation) on the Sabbaths and on the Festivals of Elohim. Nehemiah chapter 8, 1-10 (Translation shown below is from The Scriptures): “And when the seventh new moon came, the children of Israel were in their cities. And all the people gathered together as one man in the open space that was in front of the Water Gate. And they spoke to Ezra the scribe to bring the Book of the Torah of Moses, which YHWH had commanded Israel. And Ezra the priest brought the Torah before the assembly of both men and woman and all who could hear with understanding, on the first day of the seventh new moon (this was the day of Trumpets. Italics added for understanding). And he read from it in the open spaces in front of the Water Gate from morning until midday, before the men and women and those who could understand. And the ears of all the people listened to the Book of the Torah. And Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him on this right stood Mattithyah, and Shema, and Anayah, and Uriyah, and Hilqiyah, and Maaseyah. And on his left stood Pedayah, and Mishael, and Malkiyah, and Hashum, and Hashbaddanah, Zekaryah, Meshullam. And Ezra opened the book in the sight of all the people, for he was above all the people. And when he opened it, all the people stood up. And Ezra blessed YHWH, the great Elohim. Then all the people answered. Amen, Amen, while lifting up their hands. And they bowed their heads and worshipped YHWH with faces to the ground. And Yeshua, and Bani, and Sherebyah, Yamin, Aqqub, Shabbethai, Hodiyah, Maaseyah, Qelita, Azaryah, Yozabad, Hanan, Pelayah, and the Lewites, caused the people to understand the Torah while the people were in their place. And they read in the Book of the Torah of Elohim, translating to give the sense, and caused them to understand the reading. And Nehemyah, who was the governor and Ezra the priest, the scribe, and the Lewites who taught the people said to all the people, ‘This day is set-apart to YHWH your Elohim. Do not mourn or weep.’ For all the people wept when they heard the words of the Torah. Then he said to them, ‘Go, eat the fat, drink the sweet, and send portions to those for whom none is prepared. For this day is set-apart to our YHWH”. Do not be sad, for the joy of YHWH is your strength.’” Nehemiah chapter 8 (read the whole chapter) is the best example of what the children of Israel did whenever they assembled (convocation) together during the Sabbath and the Festivals. They heard the word of Torah and they learnt and did what the Torah (laws of Elohim) said. What we must do on convocation (assemble)? Firstly, we need to understand that it is not a sin if we do not assemble with regular church goers. Many churches will teach you that it is a sin if you do not assemble. If you do not assemble, then they (the ministers in the church) lose your 10 percent that you give them as tithe/donation. Isaiah 1:10-17 clearly shows that you can assemble all that you want for the next 40 years, but it is absolutely useless in God’s eyes if you don’t understand or practise the Torah. The main points we need to do is: Read and understand the Torah (The first five books). Practise these laws in our life that our Master YHWH Yehoshua the Messiah gave us. Some laws (laws of sacrifices, laws of burnt offerings, temple worship laws and a few others) cannot be practised during this generation, because we do not have a Temple any more in Jerusalem. But we have to learn them as we will be doing them in the millennium when God’s kingdom is established. Convocation is your time that you spend with God, not in manmade churches. This is very important to understand. It is your appointed time with your creator, so that you can learn His ways, not the ways of churches or of the so called ministers who rule over people under the banner of “shepherds”. You can assemble with people who want to obey and learn God’s laws and with people who diligently seek God and want to learn and keep His Torah. If you do gather together, keep in mind that everyone is equal in status and there is no hierarchy. The head of every man is Yehoshua HaMashiach and we are His servants. Therefore, our role when we come together is to serve one another, not to rule over the other person.   If you do find a church that teaches and practises the Torah on the Sabbath and on God’s festivals, by all means ensure that you take time to assemble. An example of convocation, if you do not assemble with others for the Sabbaths, includes: Friday sunset – open your home for the needy and share the food that you have with them and share the word of God with them. Have a Sabbath dinner with them, share bread and wine with them, just like how Melchizedek (King of Righteousness & King of Peace) shared bread and wine with Abraham. Saturday morning – have a good rest, freshen up and spend time reading and understanding the Torah and learn to practise (rehearse) the laws of the Torah in your life and that of your family. Saturday afternoon – have lunch with your family and discuss what you have learnt and rest. Saturday sunset – once the Sabbath finishes, many people spend time reading the book of prophets or the messianic writings (New Testament). Others would take time to watch sermons on DVDs or on the You Tube. You can also invite people to your home, have dinner and discuss about God. Convocation is a shadow picture of good things to come during the reign of Yehoshua the Messiah on earth. Colossians chapter 2:16-17 says, “Let no one (man/churches/ministers) therefore judge you in eating or in drinking or in respect of a festival or a new moon or Sabbaths which are a shadow of what is to come – but the body of the Messiah”. The word “body” refers to “soma” in Greek (Strong’s concordance number 4983). It means the instrument of life. What this means is that we should let the laws (the instrument of life) of the Messiah judge you. We should not allow men/ministers judge us in these matters, as there is only one righteous judge and that is Yehoshua HaMashiach. In conclusion, we need to learn the Torah and prepare our self, so that when our Master and King Yehoshua returns as King of Kings we can practise the rehearsal (what we have been doing for many years) during His reign on the earth. AMEN. AMEN. 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