Tuesday, August 14, 2018

7 Kehillah

Hisgalus 2 Orthodox Jewish Bible (OJB)
2 To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):

2 I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).

3 And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.

4 But I have this against you, that you abandoned your Ahavah HaRishonah. [YIRMEYAH 2:2]

5 Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.

6 But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe. [TEHILLIM 139:21]

7 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem, [BERESHIS 2:9; 3:22,24; also BERESHIS 2:8; YECHEZKEL 28:1; 31:8,9 TARGUM HA-SHIVIM)]

8 And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [YESHAYAH 44:6; 48:12]

9 I have da’as of your tzarah (Mt 24:15) and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.

10 Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [DANIEL 1:12,14]

11 The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).

12 And to the malach (angel) of the Kehillah at Pergamum, write: These things says the one having the sharp two-edged cherev: [YESHAYAH 49:2]

13 I have da’as of where you make your ma’on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach’s) emunah (faith), even in the days of Antipas my ed hane’eman (my faithful witness) who died alkiddush ha-Shem, killed among you as a martyr where Hasatan makes his ma’on (residence).

14 But I have a few things against you, because you have there ones holding to "the torah of Bil’am," who was teaching Balak to put a michshol (stumbling block) before Bnei Yisroel. [BAMIDBAR 31:16; 25:1-2]

15 So also you have ones eating okhel (food) sacrificed to elilim (idols) and who commit zenut (fornication). You also have ones holding the "torah of the Nicolaitans."

16 Likewise, therefore, make teshuva (repentance, turning from sin to G-d)! But if not, I am coming to you quickly and will war against them by the cherev of my mouth. [YESHAYAH 49:2]

17 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (victory), I will give him some of the Manna having been nistar (hidden), and I will give him an even levanah (a white stone) and upon it a Shem Chadash (New Name), of which no one has da’as, except the one receiving it. [TEHILLIM 78:24; YESHAYAH 62:2; 65:15; 56:5]

18 And to the malach of the Kehillah in Thyatira, write: These things says the Ben HaElohim, the One having his eynayim (eyes) like a flame of eish (fire), [DANIEL 7:9] and the feet of him like burnished bronze: [DANIEL 10:6]

19 I have da’as of your ma’asim (deeds) and the ahavah and the emunah and the tzedek [DANIEL 9:25] and the savlanut (patient endurance) of you, and that your ma’asim ha’acharonim are more than harishonim of you.

20 But I have this against you, that you are being permissive toward that isha Izevel (Jezebel), the one calling herself a nevi’ah (prophetess) who teaches and deceives my avadim to commit zenut and to eat okhel (food) sacrificed to elilim (idols). [MELACHIM ALEF 16:31; 21:25; MELACHIM BAIS 9:7-22; BAMIDBAR 25:1-2]

21 And I gave her time that she might make teshuva and she does not wish to make teshuva of her zenut. [MELACHIM ALEF 16:31; MELACHIM BAIS 9:22; BAMIDBAR 25:1-2]

22 Hinei, I am throwing her into a bed of suffering, and the ones committing ni’uf (adultery) with her into Tzarah Gedolah (Great Tribulation, Mt. 24:21), unless they make teshuva of her ma’asim (deeds).

23 And her yeladim (children, those who become like her in her doctrine) I will kill with Mavet, and all the kehillot will have da’as that I am the One searching their musar klayot valev (pangs of conscience and heart), and I will give to you, each one, according to what you have done. [TEHILLIM 7:9; 62:12; 139:1; 2:23; MISHLE 21:2; 24:12; YIRMEYAH 11:20; 17:10; SHMUEL ALEF 16:7; MELACHIM ALEF 8:39]

24 But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah" (teaching), who did not have da’as of, as they say, "the tiefe (deep, profound) things of Hasatan.” I am putting on you no other burden.

25 Al kol panim (nevertheless), what you have, hold fast until I come.

26 And the one who wins the nitzachon and the one until HaKets keeping shomer over ma’asei mitzvot of Me, him will I give samchut (authority) over the Goyim,

27 To rule them with a SHEVET BARZEL (scepter of iron, TEHILLIM 2:9) KIKH’LI YOTZER TENAPTZEM ("as the vessel of pottery are broken") [TEHILLIM 2:8,9; YESHAYAH 30:14; YIRMEYAH 19:11]

28 Even as I also have received from HaAv of me and I will give him the Kokhav (Star BAMIDAR 24:17) haNogah (of Brightness, Venus, the Morning Star. 2K 1:19).

29 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

Hisgalus 3 Orthodox Jewish Bible (OJB)
3 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).

2 Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.

3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.

4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.

5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.

6 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]

8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),

9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]

10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).

12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]

13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.

14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],

15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!

16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.

17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]

18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.

19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]

20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].

21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.

22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

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