Shabbath in Biblical

Open main menu Search EditWatch this pageRead in another language Sabbath This article is about rest or worship time. For other uses, see Sabbath (disambiguation). Moses and the 10 Commandments, Jim Padgett Sabbath (/ˈsæbəθ/) Hebrew: שַׁבָּת‎ is a day set aside for rest and worship. According to Exodus the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. It is observed differently among the Abrahamic religions and informs a similar occasion in several other practices. Although many viewpoints and definitions have arisen over the millennia, most originate in the same textual tradition of: "Remember the sabbath day, to keep it holy". In scripture, Sabbath is given as a day of rest, on the seventh day.[1] The term has been used to describe a similar weekly observance in any of several other traditions; the first crescent or new moon; any of seven annual festivals in Judaism and some Christian traditions; any of eight annual pagan festivals (usually "sabbat"); an annual secular holiday; and a year of rest in religious or secular usage, the sabbath year, originally every seventh year. Biblical Sabbath Edit Further information: Biblical Sabbath Sabbath (as the verb שָׁבַת֙ šāḇaṯ) is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest (in Hebrew, shabbath), and made holy by God (Genesis 2:2–3). Observation and remembrance of Sabbath (Hebrew: שַׁבָּת‎ šabbaṯ) is one of the Ten Commandments (the fourth in the original Jewish, the Eastern Orthodox, and most Protestant traditions, the third in Roman Catholic and Lutheran traditions). Most people who observe the Sabbath regard it as having been instituted as a perpetual covenant for the Israelites (Exodus 31:13–17), as a sign respecting two events: the day during which God rested after having completed Creation in six days (Exodus 20:8–11), and the Israelites' deliverance from Egypt (Deuteronomy 5:12–15). The different Sabbaths were to be revered as a shadow of the Christ who was to come (Colossians 2:16–17) who would give mankind rest from their labors in trying to make themselves acceptable before God. For if we rest in the work of Christ on the cross, then we can cease from our own works or self efforts in trying to make ourselves acceptable before God (Hebrews: 4:9–11), however the weekly Sabbath was still to be kept even after Jesus' ascension (Matthew 24:20). Originally, Sabbath-breakers were officially to be cut off from the assembly or potentially killed (Exodus 31:15). Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown (Nehemiah 13:19, cf. Leviticus 23:32),[2] on a seven-day week. Consultations with prophets (II Kings iv. 23) were sought on the Sabbath.[3] Sabbath corporate worship was not prescribed for the community at large and the Sabbath activities at the shrines were originally a convocation of priests for the purpose of offering divine sacrifices with family worship and rest being centered in homes.[4][5] They were also required to attend worship services on the Sabbath Leviticus 23:3. Seven-day week Edit Main article: Seven-day week By synecdoche (naming the whole for a part), in Jewish sources by the time of the Septuagint, the term "Sabbath" (Greek Sabbaton, Strong's 4521) also came to mean an entire "se'nnight" or seven-day week, the interval between two weekly Sabbaths. Jesus's parable of the Pharisee and the Publican (Luke 18:9–14) describes the Pharisee as fasting "twice a week" (Greek dis tou sabbatou, literally, "Twice of the Sabbath"). High Sabbaths Edit Main article: High Sabbaths "High Sabbaths" are observed by Jews and some Christians. Seven annual Biblical festivals, called miqra ("called assembly") in Hebrew and "High Sabbath" in English and serving as supplemental testimonies to Sabbath, are specified in the books of Exodus and Deuteronomy; they do not necessarily fall on weekly Sabbath. Three occur in spring: the first and seventh days of Pesach (Passover), and Shavuot (Pentecost). Four occur in fall, in the seventh month, and are also called Shabbaton: Rosh Hashanah (Trumpets); Yom Kippur, "Sabbath of Sabbaths" (Atonement); and the first and eighth days of Sukkoth (Tabernacles). "High Sabbaths" is also often a synonym of "High Holy Days", viz., Rosh Hashanah and Yom Kippur. Shmita ( Sabbath) Edit Further information: Shmita Shmita (Hebrew: שמטה‎, Strong's 8059 as shemittah, literally "release"), also called sabbatical year, is the seventh (שביעי, Strong's 7637 as shebiy'iy) year of the seven-year agricultural cycle mandated by Torah for the Land of Israel, relatively little observed in Biblical tradition, but still observed in contemporary Judaism. During Shmita, the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by Torah and Jewish law. By tradition, other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as preventative measures only, not to improve the growth of trees or plants; additionally, whatever fruits grow of their own accord during that year are deemed hefker (ownerless), not for the landowner but for the poor, the stranger, and the beasts of the field; these fruits may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of Shmita produce. When the year ended, all debts, except those of foreigners, were to be remitted (Deuteronomy 15:1–11); in similar fashion, Torah requires a slave who had worked for six years to go free in the seventh year. Leviticus 25 promises bountiful harvests to those who observe Shmita, and describes its observance as a test of religious faith. The term Shmita is translated "release" five times in the Book of Deuteronomy (from the root שמט, shamat, "desist, remit", 8058). Judaism Christianity Islam Other religious traditions Secular traditions References External links Last edited 16 days ago by Editor2020 RELATED ARTICLES Sabbath in Christianity Biblical Sabbath Sabbatarianism Content is available under CC BY-SA 3.0 unless otherwise noted. Terms of UsePrivacyDesktop