Messangers

HALLALUYAH HOUSE OF YASHAR'AL; TZION IN THE NAME OF YAHUSHA HA MASHYACH THE LAMB OF YAHUAH.

THEREFORE WE OUGHT TO GIVE THE MORE EARNEST HEED TO THE THING'S WHICH WE HAVE HEARD, LEST AT ANY TIME WE SHOULD LET THEM SLIP. For if the word spoken by Messenger's=(Cherubim) was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great Salvation; which at the first began to be spoken by YAHUAH, and was confirmed unto us by them that heard him; YAHUAH also bearing them witness, both with signs and wonders, and with diverse miracles, and gifts of the RUACH HAQADASH, according to his own will? For unto the Messenger's=(Cherubim) has he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that you are mindful of him? or the Son of Adam, that you visit him?  You made him a little lower than the Messenger's=(Cherubim); you crowned him with glory and honour, and did set him over the works of your hands: You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see YAHUSHA, who was made a little lower than the Messenger's=(Cherubim) for the suffering of death, crowned with Esteem=(kavod/glory) and honour; that he by the favor=(grace) of YAHUAH should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto Esteem=(kavod/glory), to make the captain of their yashu'ah=(Salvation) perfect through sufferings. For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare your name unto my brethren, in the midst of the called out assembly will I sing praise unto you.  And again, I will put my trust in him. And again, Behold I and the children which YAHUAH has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death את eth he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For indeed he took not on him the nature of angels; but he took on him the seed of Avraham. Wherefore in all things it behooved him to be made like unto his brethren, that he might be a Rachamyim=(Compassionate/merciful) and Trustworthy=(faithful) High Priest in things pertaining to YAHUAH, to make reconciliation for the sins of the people. For in that he himself has suffered being tempted, he is able to help them that are tempted. 
HEBREWS 2 CHAPTER