Friday, January 25, 2019

Yitro

Boker tov
Petang yang ku nanti nantikan akan segera kita masuki....yaitu "EREV SHABBAT" 19 Shevat (25 Jan)...

Light candles at 5:39 p.m
Shabbat ends at 6:34 p.m (to morrow evening)

Parshat Shabbat "Yitro"
Torah "Keluaran" (Shemot 18:1-20:23)

Haftarah  " Yesaya 6:1-7:6

Yitro/Rehuel..adalah orang yang sama..dia imam di Midian dan nabi dari agama Druze
Dalam.bahasa Arab Yitro disebut Syuaib....

Silahkan ikuti Parshat Yitro dalam Avodah Shabbat besok di kehilat masing masing sesuai porsi yang disediakan para pelayan

Barukh Hashem

Nduga

  Main Briefs OpEds Judaism Inside Israel Defense/Security Middle East Jewish World US & Canada Europe עברית   MainAll NewsForeign AffairsThousands displaced by Indonesia bombing, suspected chem weapons West Papua: Thousands displaced by Indonesia bombing, suspected chem weapons Humanitarian crisis in West Papua as thousands displaced escaping bombing and suspected chemical weapons use by Indonesian military. Mordechai Sones, 24/01/19 21:10 Indonesian soldiers carry rifles as they walk towards helicopter to fly to NdugaReuters The Indonesian military has since December, 2018 precipitated a humanitarian crisis in West Papua according to local reports. Over the past month, thousands of indigenous West Papuans have been displaced, fleeing air strikes and hiding in the highland jungle without food and water or access to health-care or shelter. According to local reports a mother and child have died, and three other children have died of starvation. The Indonesian military is suspected to have used the chemical weapon white phosphorus, banned under international law, in West Papua. According to reports at least four villages have been attacked from the air, from artillery, and by ground troops. The Indonesian army has sealed off the area. Church and local government officials cannot access the area to investigate or help those displaced. Major military and police operations have been launched by Indonesia in the Nduga Regency of West Papua. West Papuan representative groups are calling the situation a ‘humanitarian crisis’. According to the International Coalition for Papua, an alliance of over 15 human rights, church, and monitoring groups, at least 20 civilians have been killed in the operations so far. Ground troops have been sent into local villages with air support strafing civilian areas. According to eyewitness reports gathered by the United Liberation Movement for West Papua (ULMWP), the umbrella organization for mass Papuan independence groups, church and school activities in all 32 districts of the Nduga Regency have been completely shut down. The ULMWP lists the following human rights abuses during the Indonesian military operation in Nduga: 6 people shot dead by the Indonesian military; 3 in critical condition from gunshot wounds; 2 badly burned from bombs and grenades; 5 missing; 4 detained and tortured; Congregations from 34 churches still on the run and in hiding due to continuous military operations; Thousands of people displaced and hiding in the surrounding jungle. The ULMWP has called for an immediate cessation of Indonesian military and police operations and for the Indonesian government to allow humanitarian agencies and human rights monitors to enter the region. For decades the Indonesian government has operated tight restrictions on journalists and NGOs seeking to enter West Papua. In a statement released today ULMWP Chairman Benny Wenda said: "Indonesia is violating international law. The use of chemical burn-causing weapons is illegal. Indonesia flouts these treaties in its acts of extreme violence. When chemical weapons are used in Syria the world is horrified, but in West Papua the Indonesian government is able to cover up its crimes by stopping any independent organizations from entering the country and then launch brutal military operations afterwards. This episode is more evidence of the desperate need for West Papua to have freedom from the colonial occupation of the Indonesian state. "Without urgent action by international humanitarian, aid and human rights organisations, more Papuan civilians will be at risk. International observers and the West Papua people are lobbying for urgent access to West Papua to provide immediate medical treatment, food aid, medical support, documentation and resources to villagers; and to investigate the illegal use of chemical weapons," Wenda said. More Arutz Sheva videos: top

Israel News for West Papuan tragedy in Nduga

http://www.israelnationalnews.com/News/News.aspx/258115

An Altar of Earth

Like   Tweet   Pin   +1     "An altar of earth you shall make for Me" (Exodus 20:21) Shvat 19, 5779/January 25, 2019 Following Israel's extraordinary one heart, one voice paean to G-d at the crossing of the Sea of Reeds, it's only natural that G-d should reciprocate with the greatest gift He could bequeath to his beloved people: the gift of Torah. The love-fest of the giving and receiving of Torah at Mount Sinai remains unparalleled in the annals of human history. The people arrived at Sinai as one, as described by the verse, "Israel encamped there [Mount Sinai] opposite the mountain." (Exodus 19:2) The Hebrew word for encamped, vayichan, is written (ungrammatically) in the singular, emphasizing the unity which bonded the entire nation as one: one people, one heart. But why? Why were the people so upbeat? Understandably, following Israel’s miraculous crossing of the Sea of Reeds Israel experienced an emotional high. But soon they were to discover that life in the desert was not going to be easy. Israel quickly despaired when faced with the threat of thirst and starvation, and despite G-d's providing of food and drink for them, Israel remained bitter and disgruntled, even expressing regret that they had ever left the "fleshpots" of Egypt. (ibid 15:3) Life in Egypt, under the thumb of Pharaoh, was miserable, but at least it was secure. Life in the desert was uncertain and terrifying. And despite Israel's ultimate victory over Amalek, his unexpected, unprovoked and undeserved attack must surely have disheartened the infant nation. Still licking their wounds, Israel arrived, at last, at Sinai, where they could enjoy a moment's respite from their travails. But the unity that Israel experienced upon arriving and encamping at Sinai was born from more than just a sense of relief. Israel's unity was born of a feeling of expectation, of anticipation. But what were the children of Israel anticipating? G-d had not informed Moshe in advance of His intention to appear before and speak directly to the entire nation of Israel at Sinai, transmitting to them the word of Torah. What was the excitement about? What was Israel looking forward to? When G-d first revealed to Moshe His plan to deliver Israel from Egypt, He told Moshe to gather up the elders of Israel and to go to Pharaoh, telling Pharaoh, "HaShem, G-d of the Hebrews has happened upon us, and now, let us go for a three days' journey in the desert and make offerings to HaShem, our G-d." (ibid 3:18) This original planned rendezvous, later detailed as a three day festival in the desert during which Israel would make offerings to HaShem, was what first captured the imagination and the hearts of Israel, while they were still suffering under the burden of slavery. This planned three day outing is what sparked hope in the children of Israel and maintained their spirits throughout the ten plagues which G-d brought upon Egypt. With every new plague Moshe repeated G-d's message to Pharaoh: "Let My people go that they may serve Me." Every time that Pharaoh heard that message, the children of Israel also heard it. It kindled in them a long forgotten memory. Not a personal memory, but a national memory of a time when their forefathers, Avraham, Yitzchak and Yaakov freely erected altars and made offerings to the G-d who had taken them under His protective wing. When Moshe instructed the people to prepare lambs for an offering, it wasn't out of nowhere. The desire to serve G-d, to reach up to G-d via the time honored tradition of presenting G-d with an offering of the heart, had reawakened in the people a long oppressed and dormant desire to draw close to G-d and to live life every day in the presence of G-d. When Israel arrived at last at the foot of Mount Sinai, she understood in her heart that the long awaited time had come. The long awaited "three days' journey in the desert," that is, three days of making offerings to HaShem, were about to commence. The three days which Moshe told in unmistakable detail in his final warning to Pharaoh, that "With our youth and with our elders we will go, with our sons and with our daughters, with our flocks and with our cattle we will go, for it is a festival of HaShem to us," (ibid 10:9) were about to begin. The people were ready! What Israel didn't anticipate, and couldn't have known, was that the "three days' journey" was going to be translated into three days of purification and preparation for the receiving of Torah. Knowing full well that the people's hearts were as one, open and ready, willing, and full with excitement, G-d told Moshe to open the holy convocation with these words: "You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and I brought you to Me. And now, if you obey Me and keep My covenant, you shall be to Me a treasure out of all peoples, for Mine is the entire earth. And you shall be to Me a kingdom of princes and a holy nation," to which the nation joyfully responded in unison, saying, "All that HaShem has spoken we shall do!" (ibid 19:4-6,8) And so immediately following the reading of the wedding vows, which, in reality, is what the giving of Torah at Sinai truly was, for it wed Israel and G-d together forever, G-d had one more surprise in store for Israel: "An altar of earth you shall make for Me, and you shall slaughter beside it your burnt offerings and your peace offerings, your sheep and your cattle. Wherever I allow My name to be mentioned, I will come to you and bless you." (ibid 20:21) Actually, not a surprise at all. The long awaited three day tryst with G-d that Israel had been anxiously anticipating since G-d first sent Moshe to Pharaoh with the message "Let My people go," was about to commence. The only difference being that Israel's three day rendezvous with G-d was not going to be for three days only. Israel's life with G-d would be forever! Tune in to this week's Temple Talk, as Rabbi Chaim Richman and Yitzchak Reuven share their understanding of the Sinai revelation, the pinnacle of human experience, ponder a man called Yitro, and the parashat named after Yitro: gifting the Torah to a G-d-centered world! This week's dynamic edition of Temple Talk finds Yitzchak Reuven and Rabbi Chaim Richman preparing for the Torah reading of Yitro. Who was the man that became Moshe's father-in-law? How did he deserve that the all-important Torah portion featuring the giving of the Torah, should be named after him? What is the relevance of the Sinai Revelation today? Our hosts discuss these questions and more in this week's fascinating program. "I am HaShem, your G-d." You need to believe it! But believing it is not enough: You need to Know it! And how do we know that HaShem is G-d? By experiencing and acknowledging G-d's presence in our lives. Know HaShem your G-d. Click here to view Rabbi Richman's teaching on parashat Yitro (Exodus 18:1 - 20:23). Illustrated Tour Of The Holy Temple: Pt. 8: The Temple Mount: The Stoa & Watchtowers: The Levites kept watch in watchtowers which were situated in the four corners of the wall surrounding the Temple Mount plaza. The stoa was a covered area that stood on pillars, (a portica, or colonnade) ran along the entire circumference of the Temple Mount plaza. The Illustrated Tour of the Holy Temple is a daily post. Click here. Arabs Bewail Jordanian Custodianship Of Temple Mount Mosque: The Jordanian Opposition Coalition,which seeks to replace Jordan's monarchy with a democratic government, has released a video in which Arabs interviewed on the Temple Mount openly accuse the Jordanian government of embezzlement of funds, donation fraud, and systematic neglect of the al aqsa mosque. click here to view video. Israel's Minister Of Internal Security Gilad Erdan Celebrates 'Temple Mount Revolution' In Tribute To Publication Of New Book Har Habayit K’Halachah, ("The Temple Mount In Jewish Law"): A festive book launch took place in Jerusalem Sunday night, in honor of the publication of a new book, Har HaBayit K’halachah, ("The Temple Mount in Jewish Law"), and its author, Rabbi Elisha Wolfson. At the gathering, which included many prominent rabbis, a letter penned by Israel's Minister Of Internal Security, Gilad Erdan, in honor of the occasion, was read aloud Click here to learn more and see photos. Rabbi Chaim Richman: The Dedication of the Third Temple: Rabbi Chaim Richman, International Director of the Temple Institute of Jerusalem, speaks about the dedication of the Third Temple, and shares insights and progress towards the rebuilding of the Holy Temple in our time, and its meaning for all mankind. This teaching was recorded on November 11, 2018, in Lubbock, Texas. Click here to view video Eclipse Of Tu B'shvat Blood Moon Seen Over The Skies Of Jerusalem!: Last night (Tu b'Shvat) an eclipse of a blood moon was visible in Israel. These photos were taken over Jerusalem. Click here to see photos. Tu Bb'Shvat: The New Year For Trees! During the time of the Holy Temple on the first, second, fourth and fifth year of the Shemitta (7 year sabbatical) cycle, farmers set aside a tenth of their produce and eat it in Jerusalem. This tithe is known as Maaser Sheni, (the Second Tithe). Click here to learn more. Palestinians' Anti-Semitic Stereotyping Of Jews On Temple Mount: Palestinians are continuing to use the Temple Mount, in Arabic known as the Haram al-Sharif, in Jerusalem, as a platform for incitement against Israel in general and Jews in particular. Since 2014, the Palestinian Authority leadership, including President Mahmoud Abbas, have been waging an unprecedented wave of incitement against Israel and Jews to protest visits to the Temple Mount. Click here to learn more. Shavua Tov From The Temple Mount! A new week begins upon the Temple Mount! Last week 270 Jewish worshipers braved the stormy weather and ascended the Temple Mount in purity. Recently released police records show that 35,695 Jews ascended the Temple Mount during 2018. The Temple Mount awaits you! Click here to see photos. Help To Build The Holy Temple In Our Time: Donate Generously To Help The Sacred Work Of The Temple Institute! Every contribution helps to rebuild the Holy Temple in our Time! Interested in Ascending the Temple Mount? Contact us via our website, email us at infotempleinstitute@gmail.com or via our Facebook page. For more information on ascending the Temple Mount in purity, please click here. Blessings from the holy city of Jerusalem! Yitzchak Reuven The Temple Institute Fan us on Facebook Follow us on Twitter Find us on YouTube Look for us on Instagram   ©2019 Temple Institute | Misgav Ladach 40, Jerusalem, 97500 Israel Web Version   Preferences   Forward  

Thursday, January 24, 2019

Pengangkatan Anak

Daftar Isi: PEDOMAN: Anak Angkat ; BROWNING: ADOPSI ; ENSIKLOPEDIA: ANGKAT, MENGANGKAT ANAK ; Anak Angkat Pengangkatan: (anak) Anak lain yang diangkat menjadi anaknya sendiri dalam keluarganya. Tentang hubungan kekeluargaan ini teringatlah kita pada penggunaan Paulus akan istilah ini, yang dipergunakannya terhadap orang-orang Yahudi dan kafir yang percaya dan sudah dilahirkan baru. Misalnya terhadap Timotius (1Timotius 1:2; 2Timotius 1:2), Titus (Tit 1:4) dsbnya. (Kamus Gering) Ke atas Anak Angkat [Kamus Pedoman] 1. Diterangkan dalam. 2Kor 6:18 2. Berdasarkan perjanjian. Rom 9:8; Gal 3:29 3. Dijadikan - karena iman. Gal 3:7,26 4. Dijadikan - karena kasih karunia Allah. Yeh 16:3-6; Rom 4:16,17; Ef 1:5,11 5. Dijadikan - dengan menerima Kristus. Yoh 1:12; Gal 4:4,5; Ef 1:5; Ibr 2:10,13 6. Orang-orang kudus ditentukan untuk menjadi - . Rom 8:29; Ef 1:5,11 7. Dinubuatkan bahwa orang kafir akan menjadi - . Hos 2:22; Rom 9:24-26; Ef 3:6 8. Semua - itu akan dikumpulkan dan dipersatukan di dalam Kristus. Yoh 11:52 9. Kelahiran baru berhubungan dengan hal menjadi - . Yoh 1:12,13 10. Roh Kudus menjadi saksi bahwa kita adalah - . Rom 8:16 11. Orang yang dipimpin oleh Roh Kudus membuktikan bahwa ia adalah - . Rom 8:14 12. Orang-orang kudus menerima Roh menjadi - . Rom 8:15; Gal 4:6 13. Menjadi - adalah hak orang-orang kudus. Yoh 1:12; 1Yoh 3:1 14. Orang-orang kudus menjadi saudara Kristus karena pengangkatan. Yoh 20:17; Ibr 2:11,12 15. Orang-orang kudus dengan sangat rindu menantikan pernyataan menjadi - . Rom 8:19,23; 1Yoh 3:2 16. Sebagai - orang-orang kudus harus taat kepada pengajaran Allah. Ul 8:5; 2Sam 7:14; Ams 3:11,12; Ibr 12:5-11 17. Allah sabar dan menyayangi orang yang menjadi - . Yer 31:1,9,20 18. Menjadi - harus menuju kepada kesucian. 2Kor 6:17,18; 2Kor 7:1; Fili 2:15; 1Yoh 3:2,3 19. Menjadi - akan mengakibatkan: 19.1 Suka damai. Mat 5:9 19.2 Keyakinan kepada Allah seperti seorang anak kecil. Mat 6:25-34 19.3 Keinginan untuk memuliakan Allah. Mat 5:16 19.4 Tidak memamerkan diri. Mat 6:1-4,6,18 19.5 Semangat untuk berdoa. Mat 7:7-11 19.6 Murah hati. Luk 6:35,36 19.7 Suka mengampuni. Mat 6:14 19.8 Menjadi serupa seperti Allah. Mat 5:44,45,48; Ef 5:1 19.9 Perlindungan dan ketenteraman bagi orang yang menjadi - . Ams 14:26 19.10 Mendapat nama baru. Bil 6:27; Yes 62:2; Kis 15:17 (Lihat Nama Orang-Orang Kudus 99999) 20. Berhak mendapat warisan. Mat 13:43; Rom 8:17; Gal 3:29; 4:7; Ef 3:6 21. Hak sebagai - harus diminta di dalam doa. Yes 63:16; Mat 6:9 22. Dilukiskan oleh: 22.1 Anak-anak Yusuf. Kej 48:5,14,16,22 22.2 Ester. Est 2:7 22.3 Musa. Kel 2:10 23. Digambarkan oleh orang Israel. Kel 4:22; Hos 11:1; Rom 9:4 24. Contoh - : 24.1 Salomo. 1Taw 28:6 Ke atas ADOPSI [Kamus Browning] Dalam PL anak-anak dapat dimasukkan ke dalam keluarga melalui adopsi (pengangkatan anak), seperti halnya Musa (Kel. 2:10) diangkat anak oleh putri Firaun, dan --> Ester oleh --> Mordekhai (Est. 2:7, 15). Oleh Yeremia, seluruh umat Israel dianggap telah diangkat anak oleh Yahweh (Yer. 3:19). Ini merupakan hubungan istimewa dengan Israel sebagai bangsa --> pilihan (Hos. 11:1).Dalam PB, umat Kristen memiliki 'Roh yang menjadikan anak' (Rm. 8:15), yang membuat mereka dapat berkata, 'Ya --> Abba, ya Bapa!' Karena, barangsiapa melakukan kehendak Bapa adalah saudara laki-laki dan saudara perempuan Yesus (Mrk. 3: 35). Bagi Paulus, hal tersebut merupakan --> anugerah, bukan hakikat alamiah atau karena --> hukum, sekalipun proses hukum mengenai pengangkatan anak di wilayah kekaisaran Romawi telah demikian mapan, dan seorang anak angkat telah menjadi anggota penuh di dalam keluarga yang mengangkatnya. Ke atas ANGKAT, MENGANGKAT ANAK [Ensiklopedia] Kata ini (hanya dipakai oleh Paulus) dalam Alkitab tidak mengandung makna sebagai istilah hukum dalam arti modern. Karena dalam masyarakat Semit tidak diperlukan hubungan kekeluargaan berdasarkan keturunan yg sesungguhnya untuk memperoleh hak-hak istimewa keluarga. Perjanjian dengan Abraham dan keturunannya (Kej 17:9) berlaku bukan hanya bagi mereka yg lahir sebagai asli keturunan kandung Abraham, tapi juga bagi budak-budak keturunan asing yg dia beli. Kata Ibrani untuk bapak ('av) tidak begitu menekankan makna 'keayahan' dalam arti jasmaniah, tapi lebih menekankan arti sebagai pelindung dan pengasuh. Justru ungkapan 'Kamu adalah bapak dari yg tidak berbapak' menerangkan dengan tepat arti kata 'kebapakan' (A Guillaume, Prophecy and Divination, 1938, hlm 75). Arsip-arsip Nuzi memberikan sekedar penjelasan mengenai bentuk mengangkat anak di Semit, yg sebelumnya dianggap tidak ada. Di Nuzi, adalah kebiasaan bagi pasangan yg tidak mempunyai anak untuk mengangkat seorang anak laki-laki, yg akan melayani mereka sementara mereka masih hidup, dan menguburkan mereka bila meninggal. Sebagai imbalannya, anak itu akan menerima warisan. Tapi setiap anak lelaki yg lahir kemudian sesudah pengangkatan anak itu, akan menjadi ahli waris utama (W. H Rossell, JBL, 71, 1952, hlm 233-234). Beberapa cara seperti ini harus dikaitkan dalam hubungan antara Abraham dan Eliezer (Kej 15:2 dab), sementara mengangkat anak yg sangat dekat dengan yg legal terjadi dalam Kej 48:5 (Efraim dan Manasye); Kel 2:10 (Musa), 1 Raj 11:20 (Genubat), dan Est 2:7 (Ester). Benih pemakaian istilah itu dalam arti religius jelas dalam PL tentang Israel sebagai anak Allah (Kel 4:22; Yes 1:2-3; Yet 3:19; Hos 11:1) dan acuan hubungan ini kepada raja, sebagai wakil rakyat (2 Sam 7:14; 1 Taw 28:6; Mzm 2:6-7), justru Paulus bicara mengenai saudaranya, orang-orang Israel, yg 'telah diangkat menjadi anak' (Rm 9:4). Bagi Paulus, diangkat menjadi anak Allah adalah hubungan karunia, bukan seperti keadaan Kristus sebagai Anak, yg adalah Anak pada kodrat-Nya (bnd Yoh 1:14). Pengangkatan itu mencakup perubahan status yg telah direncanakan dari semula dan dilaksanakan melalui Yesus Kristus (Ef 1:5), dari keadaan perbudakan ke keadaan sebagai anak; walaupun sebelum kedatangan Kristus manusia sudah mempunyai kemungkinan diangkat menjadi anak (Gal 4:1), sebenarnya manusia adalah hamba belaka (Gal 4:3). Seruan 'ya Abba, ya Bapak' (Rm 8:15 dan Gal 4:6 dlm konteks pengangkatan anak) mungkin merupakan seruan tradisional seorang hamba yg telah diangkat anak. Sekali seseorang telah diangkat Allah menjadi anak Allah, maka ia memiliki semua hak kekeluargaan Ilahi, termasuk hak menghadap Allah (Rm 8:15) dan hak menerima janji-janji Allah bersama-sama dengan Kristus (Rm 8:17). Kehadiran Roh Allah adalah sekaligus peranti (Rm 8:14) dan dampak (Gal 4:6) dari keadaan diangkat menjadi anak. Betapapun sempurnanya status diangkat 'menjadi anak', itu bukanlah yg 'final', tapi masih berproses menuju perwujudan dan kenyataan dalam fakta pembebasan ciptaan itu sendiri dari perbudakan (Rm 8:21 dab). Walaupun 'mengangkat anak' sebagai formula teologis hanya terdapat dalam Surat-surat Paulus, hal itu tersirat dalam ajaran Yohanes sebagai hubungan karunia bertalian dengan 'menjadi anak-anak' (Yoh 1:12; 1 Yoh 3:1-2), dalam penerimaan anak yg hilang yg memperoleh kembali hak-hak sepenuhnya sebagai anggota keluarga (Luk 15:19 dab) dan dalam kata-kata Yesus yg sering diucapkan-Nya mengenai sebutan Allah sebagai Bapak (Mat 5:16; 6:9; Luk 12:32). FHP/WBS

Wednesday, January 23, 2019

ha-Elohim

Elohim" é mais explicitamente definido pelo artigo; "ha-Elohim", isto é , "os Elohim" ou "dos Elohim", às vezes é usado para identificar um "Elohim" mencionado anteriormente (XVIII. 18; comp. verso 17; xx. 6, 17; comp. verso 3 ). A aparência única, definida e previamente mencionada de um Elohim é chamada "ha-Elohim", sendo assim sinônimo de "Mal'ak".Yhwh"(xxii. 1, 3, 9, 11, 15), ambos falando por Yhwh(verso 16; comp. xlviii. 15). "Ha-Elohim", quando derivado de "Elohim", é uma preparação para "Yhwh"; quando derivado de"Yhwh"é um enfraquecimento da idéia de Deus (ver §§ 31 e segs. ). Embora esses exemplos não esgotem os diferentes usos desses dois nomes, eles são suficientes para mostrar as intenções do autor.
Um termo raro para "Deus" é "El Shaddai" (xvii. 1, xxviii. 3, xxxv. 11, xliii. 13, xlviii. 13; "Shaddai" em xlix. 25). A tradução e interpretação usuais, "Todo Poderoso", é totalmente sem suporte. O termo, quando examinado de perto, significa "o Deus da fé" , isto é , o Deus que cumpre fielmente as Suas promessas. Talvez também signifique um Deus de amor que esteja inclinado a mostrar amor abundante.
Deus como ser pessoal não é referido apenas em termos antropomorfistas e antropopáticos, mas também aparece ao homem e fala com ele. Assim fala com Adão e Eva, Caim, Noé, Abraão, Agar, Abimeleque, Isaque, Jacó e Labão. Mas Ele aparece apenas desde o tempo de Abraão e de maneiras diferentes. Um Elohim "aparece" para Abimeleque e Labão em um sonho noturno (xx. 3, xxxi. 24); um mal'ak Yhwh aparece a Hagar (xvi. 7 e segs. ), sendo chamado no verso 13 simplesmente "Yhwh" Yhwh aparece a Abrão (xii. 7, xv. 1); em uma visão (xii. 1, 7) aparentemente acompanhada de escuridão, um pilar de fumaça e fogo; em xvii.Yhwh, que é subsequentemente chamado de "Elohim" (versos 9, 15, 19), aparece e depois sobe (verso 22); em xviii.Yhwh aparece na forma de três homens que visitam Abraão, mas estes falam como um Yhwh nos versículos 13, 17, 20, 26 e 33, que então sai, enquanto os dois mensageiros vão para Sodoma. Yhwh aparece a Isaac em um determinado dia (xxvi. 2), e novamente naquela noite (verso 24). Jacob é abordado em um sonho por Yhwh(xxviii. 12 e segs. ). Em xxxi. 3Yhwh fala com Jacob; Jacó diz (versículo 11) que um mal'ak de Elohim apareceu para ele em um sonho. Em xxxv. 9 Elohim novamente aparece para ele, em referência ao encontro noturno com um "homem" (xxxii. 14 e segs. ), E sobe (xxxv. 13). Em xlvi. 2 Elohim fala com ele em uma visão da noite.

Portanto, a aparição de Deus significa tanto uma visão de sonho quanto a aparência de um mensageiro enviado por Deus, que fala em Seu nome, e pode, portanto, ser chamado de "Elohim de Deus". Yhwh"

Rapture

I made a post some time back about the “Rapture” doctrine that caused many people to question it’s Truth. Because of those questions I wrote this post to further prove where the origin or the “Rapture” doctrine started and what Scripture truly has to say about the end. I will leave a link to the original post I made at the end if you haven’t read it yet.

Does the Scriptures really teach that believers will be “Raptured” up to heaven?

It’s time to unlearn the lies we have been taught...

I know that sometimes the Truth hurts, and because the Truth hurt we want to avoid the Truth.

But I can’t do that!

This may be unpleasant. I wouldn’t be surprised if some of the friends and followers I have will unfriend me or block me. Maybe even make judgmental comments on this.

When Truth comes out and you understand the Truth you only have two choices.
1. You ignore it and conceal
2. You share it and allow other to come out from the veil of deception with you.

I’m choosing to come out from the veil of deception and share the Truth.

We’ve always hear the “Rapture” being taught in the church and the only questions were, is it PRE-, MID-, or POST-Tribulation. But the one thing nobody ever talked about was, where did we get this idea that there is a “Rapture”?

We got it from Scriptures that were taken out of context. And the problem with this “Rapture” theory is that many people think they will have a second chance. In other words if I miss the “Rapture” I just repent during the Tribulation. That would make this whole “Rapture” teaching a doctrine of demons.

Any doctrine that is designed to deceive people from the Truth, thus a doctrine of demons taught by seducing spirits.

The “Rapture” doctrine is one of the most recent lies to develop in churchanity. It was developed around the 19th century and has become exceedingly popular in the last 50 years.

It is sometime refered to as “The Secret Rapture” because they believe it will come suddenly and without warning. They teach that the “Rapture” could happen at any moment, so we must always be ready because no one know the day nor the hour.

Many of the recent books and movies about the “Rapture” convey an almost comical situation in which piles of close are left on chairs were people once sat, vehicles are suddenly abandoned while driving down the road, and everyone on earth who is left behind are overcome with confusion and fear.

So where did the “Rapture” doctrine come from? There is no documented evidence of anyone teaching the “Rapture” prior to the 18th century. That means for the first 1700 years since Messiah, no one was teaching “Rapture”.

The first known mention was in an essay published in 1788 by Morgan Edwards and the next by a Jesuit Priest named Emmanuel Lachaussée in 1811. Then in 1827 John Nelson Darby put forth one of the most noteworthy works regarding the “Rapture” which causes the theory to circulate among the masses. As a result Darby is believed by many to be the one who introduced the “Rapture” doctrine since there were no major teachings about it prior to him.

He was not the first to mention it, but Darby was definitely the one who made it popular. Darby is also called the “father of dispensationalism” because he was so instrumental in spreading the belief that Elohim (the Might One) changes the rules and the way He interacts with people during different periods of time.

Darby taught that the prophetic time table had been paused and the founding of the “church” and that the unfulfilled biblical prophecies will not take place until after the “Rapture”. He also taught that the “Rapture” was be a secret catching away that could happen at any moment, without any signs and warnings.

By the late 19th century preachers like Scofield began teaching the “Rapture” doctrine along with dispensationalism and it increased its popularity among protestant churches worldwide. Scofield also published his own translation of the Bible called the Scofield Reference Bible which he used to teach the “Rapture” theory in his footnotes. With over 3,000,000 copies printed in the first 50 years this popular Bible was widely distributed in both the United States and England.

Many of the preachers who read this Bible accepted his footnotes as authoritative and began teaching the “Rapture” theory in their own churches. This is when this doctrine really became a comm belief among Protestants. It became even more popular in the 1970’s when Hal Lindsey wrote “The Late Great Planet Earth”. It was further cemented into churchanity in the 1990’s with the “Left Behind” series by Jerry Jenkins and Tim LaHaye. The Left Behind books were so popular that in 1998 the first four book of the series held the top 4 slots in the New York Times best seller list simultaneously. And the total sales for this series has surpassed over 65,000,000 copies.

Obviously the “Rapture” doctrine has become very popular among the churches, but popularity is not what determines sound doctrine. Our doctrine must always come from the Word of Elohim and not the imagination of men.

Scripture is our source for Truth and Sound Doctrine, so we need to find out if what these men teach are Scriptural or not.

There are a few verses that are commonly used to support the “Rapture” doctrine, so we need to examine those verses to see what Scripture is actually telling us.

One of the most common verses used is
1 Thessalonians 4:17
“Then we, the living who are left over, shall be caught away together with them in the clouds to meet the Master in the air – and so we shall always be with the Master.”

However, when we looks at the context of this verse we find out that Sha’ul (Paul) was actually talking about the resurrection of the dead.
1 Thessalonians 4:13-16
13 Now, brothers, we do not wish you to be ignorant concerning those who have fallen asleep, lest you be sad as others who have no expectation.
14 For if we believe that יהושע (Yahusha) died and rose again, so also Elohim shall bring with Him those who sleep in יהושע (Yahusha).
15 For this we say to you by the word of the Master, that we, the living who are left over at the coming of the Master shall in no way go before those who are asleep.
16 Because the Master Himself shall come down from heaven with a shout, with the voice of a chief messenger, and with the trumpet of Elohim, and the dead in Messiah shall rise first.

Many who hold to the “Rapture” doctrine claim it will happen secretly and without warning but these verse describe a shout and a trumpet that will announce the return of Yahusha. This is not a secret vanishing of believers, this is a world wide announcement of His return.

Notice also what the text says, “we, the living who are left over at the coming of the Master shall in no way go before those who are asleep.” (verse 15) So is the living do not preceded the dead, then how are we “Raptured” before the Tribulation? Because Sha’ul (Paul) said (verse 16) that when Yahusha returns the “dead in Messiah shall rise first.”

This is the first resurrection as described in Revelation. However, Revelation tells us that the first resurrection will take place after the Tribulation when Yahusha comes to set up His Kingdom.

Revelation 20:2-6‬
2 And he seized the dragon, the serpent of old, who is the Devil and Satan, and bound him for a thousand years,
3 and he threw him into the pit of the deep, and shut him up, and set a seal on him, so that he should lead the nations no more astray until the thousand years were ended. And after that he has to be released for a little while.
4 And I saw thrones – and they sat on them, and judgment was given to them – and the lives of those who had been beheaded because of the witness they bore to יהושע (Yahusha) and because of the Word of Elohim, and who did not worship the beast, nor his image, and did not receive his mark upon their foreheads or upon their hands. And they lived and reigned with Messiah for a thousand years
5 (and the rest of the dead did not come to life until the thousand years were ended) – this is the first resurrection.
6 Blessed and set-apart is the one having part in the first resurrection. The second death possesses no authority over these, but they shall be priests of Elohim and of Messiah, and shall reign with Him a thousand years.

Probably the most popular verse to support the “Rapture” doctrine is
1 Corinthians 15:52
“in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

However, when looking at the rest of the chapter we see that this verse has been completely taken out of context to support their theory. The entire chapter of 1 Corinthians 15 is about the resurrection of the dead. Verse 52 is part of Sha’ul ‘s (Paul’s) answer to the question “How are the dead raises up and with what body do they come?” He points out that there are different types of bodies belonging to humans, and animal, and angels. Then he explains that our body will be changed instantly into an immortal spiritual body at the resurrection.
1 Corinthians 15:42-44
42 So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption;
43 it is sown in disrespect, it is raised in esteem; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body.

The Sha’ul (Paul) explains that we must obtain a spiritual body before we can inherit the Kingdom of Elohim because corruption cannot inherit incorruption.

Now look at the text in question (verse 52) and see how it fits into Sha’ul ‘s (Paul’s) argument for the resurrection.
1 Corinthians 15:51-55
51 See, I speak a secret to you: We shall not all sleep, but we shall all be changed,
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible has to put on incorruption, and this mortal to put on immortality.
54 And when this corruptible has put on incorruption, and this mortal has put on immortality, then shall come to be the word that has been written, “Death is swallowed up in overcoming.”
55 “O Death, where is your sting? O She’ol (the grave), where is your overcoming?”

Notice again that Sha’ul (Paul) mentions the trumpet sound and the dead begin resurrected.  This is the same event he was describing in 1 Thessalonians 4 which takes place after the Tribulation. This entire chapter is about the resurrection of the the dead not a “Rapture”.

Another popular verse that is used to support the “Rapture” is
Matthew 24:31
“And He shall send His messengers with a great sound of a trumpet, and they shall gather together His chosen ones from the four winds, from one end of the heavens to the other.”

Again notice that it is announced with trumpets, so this is not a secret gathering of believers. In Matthew 24 Yahusha is answering a question that his talmidim (disciples) asked saying,
Matthew 24:3
“When shall this be, and what is the sign of Your coming, and of the end of the age?”
To which Yahusha responded describing a number of events that will take place before he returns.

He warned that there will be false messiah’s, false prophets, wars, famines, earthquakes, and Tribulation. Then He described His return.

Matthew 24:29-31
29 And IMMEDIATELY AFTER THE TRIBULATION of those days the sun shall be darkened, and the moon shall not give its light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.
30 And then the sign of the Son of Aḏam shall appear in the heaven, and then all the tribes of the earth shall mourn, and they shall see the Son of Aḏam coming on the clouds of the heaven with power and much esteem.
31 And He shall send His messengers with a great sound of a trumpet, and they shall gather together His chosen ones from the four winds, from one end of the heavens to the other.

It’s very clear from this passage that Yahusha is going to return after the tribulation to gather His people. We have the same elements here as we read in 1 Thessalonians 4 and 1 Corinthians 15. The trumpet sound, Yahusha coming in the clouds, and gathering His people to Him. But Yahusha makes it clear that these things will happen immediately after the tribulation, which competency disproves to Pre-Tribulation “Rapture”.

Another related Scripture that is often sighted as proof of the “Rapture” is also found in Matthew 24 and it speaks about one person begin taken while another is left behind. This is actually were the Left Behind book series got it name. However, we must look at the co text of these of these verse to find out who is being taken and who is being left behind.

Matthew 24:37-42
37 And as the days of Noaḥ, so also shall the coming of the Son of Aḏam be.
38 For as they were in the days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noaḥ entered into the ark,
39 and they did not know until the flood came and took them all away, so also shall the coming of the Son of Aḏam be.
40 Then two shall be in the field, the one is taken and the one is left.
41 Two women shall be grinding at the mill, one is taken and one is left.
42 Watch therefore, for you do not know what hour your Master is coming.

Yahusha said that His return will be like the days of Noaḥ and just as the flood took away everyone outside of the ark, so will the wicked be removed from the earth when He returns.

This is the opposite of the Left Behind series which portrays to His people being taken away and the wicked being left behind. We don’t want to be “taken away” like those in the days of Noaḥ.

Before Yahusha died He prayed an amazing prayer for all of His followers present and future and the Words of His prayer go against the very idea of a “Rapture”.

John 17:14-17
14 I have given them Your Word, and the world hated them because they are not of the world, as I am not of the world.
15 I do not pray that You should take them out of the world, but that You keep them from the wicked one.
16 They are not of the world, as I am not of the world.
17 Set them apart in Your truth – Your Word is truth.

Did you can’t that? Yahusha was opposed to the idea of a “Rapture”. His prayer was that we would remain on the earth and that we would be set-apart from the world by the Truth of His Word.

This is very similar to the parable he told about the wheat and the tares in which the owner instructed the servants to let the wheat and tares grow together until the time of harvest.
Matthew 13:30
30 Let both grow together until the harvest, and at the time of harvest I shall say to the reapers, First gather the tares and bind them in bundles to burn them, but gather the wheat into my barns.

As we have seen the Scriptures describe the snacking away of the wicked by the righteous ones staying on and inheriting the earth under His Kingdom.

For more proof and information about this see my other post covering the Qodeshim (Righteous Ones) staying on and inheriting the earth see the link to my other post below...

https://www.facebook.com/1329259515/posts/10213786143110996/