Sunday, December 2, 2018

What is Hanukkah ?

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Jewish Practice Jewish HolidaysChanukah Chanukah Basics

What Is Hanukkah?

Info you need about Chanukah

Photo credits: Flash90

Chanukah is the Jewish eight-day, wintertime “festival of lights,” celebrated with a nightly menorahlighting, special prayers and fried foods.

The Hebrew word Chanukah means “dedication,” and is thus named because it celebrates the rededication of the Holy Temple(as you’ll read below). Also spelled Hanukkah (or variations of that spelling), the Hebrew word is actually pronounced with a guttural, “kh” sound, kha-nu-kah, not tcha-new-kah.

Table of Contents

What Chanukah Commemorates

How Chanukah Is Observed

When Is Chanukah?

Chanukah Foods

Dreidel: the Chanukah Game

Chanukah Gelt

Enjoy a Chanukah Lesson From the Rebbe

What It Means For You

Other Important Chanukah Links:

What Chanukah Commemorates

Artist Dominic Alves captured this image of a snowy Chanukah in Brighton, UK.

In the second century BCE, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who tried to force the people of Israelto accept Greek culture and beliefs instead of mitzvahobservance and belief in G‑d. Against all odds, a small band of faithful Jews, led by Judah the Maccabee, defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G‑d.

When they sought to light the Temple's Menorah (the seven-branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks. Miraculously, they lit the menorah and the one-day supply of oil lasted for eight days, until new oil could be prepared under conditions of ritual purity.

To commemorate and publicize these miracles, the sages instituted the festival of Chanukah.

Read the full story of Chanukah.

How Chanukah Is Observed

At the heart of the festival is the nightly menorah lighting. The menorah holds nine flames, one of which is the shamash(“attendant”), which is used to kindle the other eight lights. On the first night, we light just one flame. On the second night, an additional flame is lit. By the eighth night of Chanukah, all eight lights are kindled.

Special blessings are recited, often to a traditional melody, before the menorah is lit, and traditional songs are sung afterward.

A menorah is lit in every household (or even by each individual within the household) and placed in a doorway or window. The menorah is also lit in synagogues and other public places. In recent years, thousands of jumbo menorahs have cropped up in front of city halls and legislative buildings, and in malls and parks all over the world.

We recite the special Hallel prayer daily, and add V’Al HaNissim in our daily prayers and in the Grace After Meals, to offer praise and thanksgiving to G‑d for “delivering the strong into the hands of the weak, the many into the hands of the few ... the wicked into the hands of the righteous.”

Read the full menorah-lighting guide.

Learn what to expect at a public menorah lighting.

When Is Chanukah?

Chanukah begins on the eve of Kislev 25 and continues for eight days. On the civil calendar, it generally coincides with the month of December.

View (and print) a Chanukah calendar.

Chanukah Foods

Photo credit: Miriam Szokovski

Since the Chanukah miracle involved oil, it is customary to eat foods fried in oil. The Eastern-European classic is the potato latke (pancake) garnished with applesauce or sour cream, and the reigning Israeli favorite is the jelly-filled sufganya (doughnut).

Find the perfect Chanukah recipe.

Dreidel: the Chanukah Game

On Chanukah, it is customary to play with a “dreidel” (a four-sided spinning top bearing the Hebrew letters, nun, gimmel, hei and shin, an acronym for nes gadol hayah sham, “a great miracle happened there”). The game is usually played for a pot of coins, nuts, or other stuff, which is won or lost based on which letter the dreidel lands when it is spun.

Learn how to play dreidel.

Chanukah Gelt

In today’s consumer-driven society, people tend to place great importance on giving Chanukah gifts. However, the tradition is actually to give Chanukah gelt, gifts of money, to children. In addition to rewarding positive behavior and devotion to Torah study, the cash gifts give the children the opportunity to give tzedakah (charity). This has also spawned the phenomenon of foil-covered “chocolate gelt.”

Why we give gelt.

Enjoy a Chanukah Lesson From the Rebbe

What It Means For You

Noting that one should spend time in close proximity to the Chanukah lights, the Previous Rebbe would say, “We must listen carefully to what the candles are saying.” So what are the flickering flames telling us? Here are some messages:

a. Never be afraid to stand up for what’s right. Judah Maccabee and his band faced daunting odds, but that didn’t stop them. With a prayer on their lips and faith in their heart, they entered the battle of their lives—and won. We can do the same.

b. Always increase in matters of goodness and Torah-observance. Sure, a single flame was good enough for yesterday, but today needs to be even better.

c. A little light goes a long way. The Chanukah candles are lit when dusk is falling. Perched in the doorway, they serve as a beacon for the darkening streets. No matter how dark it is outside, a candle of G‑dly goodness can transform the darkness itself into light.

d. Take it to the streets. Chanukah is unique in that its primary mitzvah is observed in public. It’s not enough to be a Jew at heart, or even at home. Chanukah teaches us to shine outwards into our surroundings with the G‑dly glow of mitzvahs.

e. Don't be ashamed to perform mitzvahs, even if you will feel different. Rather, be like a menorah, proudly proclaiming its radiant uniqueness for all to see.

Rabbi Shimon Rosenberg of Afula, Israel, the father of Rivkah Holtzberg, lights a 25-foot steel menorah during Chanukah 2008 in front of the Gateway of India in Mumbai just weeks after his daughter and son-in-law, Rabbi Gavriel Holtzberg, were killed in a terrorist attack. Gavriel Holtzberg would light that menorah each year. (Photo by Serge Attal/Flash90)

Other Important Chanukah Links:

Chanukah stories to tug at your heartstrings
Chanukah videos and songs
Chanukah Q&A
Chanukah essays and more

© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's .

More in this section

Blessings on the Menorah

Chanukah FAQs

Questions & Answers

Hanukkah Glossary

What Is a Dreidel (Sevivon)?

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136 Comments

Anonymous

June 19, 2018

this helped me to revise for my exam

Reply

Benjamin Beatham

September 28, 2018

in response to Anonymous:

Me too!

Reply

David

Lakeland TN

December 23, 2017

Being only a frequent, but part-time attendee in an Episcopal Church, I recently took a very unique "class" instructed by a nice, very helpful Israeli citizen who grew up here. Some of his comments made me much more curious about life over there.

Years ago I lived right across the street from Ansher Sephard Synogogue in Memphis, but knowing nothing about the religion, I never tried to enter the building, and wish I had learned something about it.

Just now-for the first time-I read a good summary of what Hannukah is about, and was very surprised.
Despite really disliking long flights (> 9 hours), we want to visit Israel one day.

Reply

Donna

Australia

December 22, 2017

Happy Chanukah to all 🇮🇱 and May the God of Issac, Jacob and Abraham bless you. It signifies another culture trying to wipe away the Jewish culture but May the spirit of Judah be with you all and continue to pass down the traditions of your faith

Reply

Gloria

USA

December 17, 2017

B’H
To the CM at Chabad.org, 
I want to wish you and all the Chabad Community a Happy Hanukkah!
You are my stronghold during my most trying moments...

Thanks to you and your teachings, 
Since 14 years ago I belong to The Chabad Community here in USA and abroad. I’ve been sort of a beacon for those ethnic Jews that are afraid to embrace our way of life and faith. The Almighty One of Israel, B’H, gifted me with the gift of different languages and I have used it to translate to them the knowledge I have acquired from you. Many of them are now belonging to the Chabad Community.
I have learned so much about my Jewish faith through you... I do not have enough words in any language to thank you...

Hag Sameag!

Reply

Fay

Wolcott,N.Y.

December 16, 2017

Chag Chanukah Sameach! Shabbat shalom! And may I also wish you all a Shavua tov!

Reply

Tacy

Oregon

December 16, 2017

Wondering yep me too; G-d. Is the author afraid of the word God - it's not respectful in mis spelling and besides it is thrown around everywhere in praise or cursing.

Reply

Bernd

Hong Kong

December 15, 2017

Happy Chanukah!

Reply

Wondering

December 14, 2017

Why can't you spell God, instead of G-d???

Reply

Anonymous

December 15, 2017

in response to Wondering:

Please read "Why don't you spell out G-d's name?" in the article.

Reply

Jenni

Norway

December 17, 2017

in response to Wondering:

Jewish people always spell it G-d

Reply

Anonymous

GA

November 14, 2018

in response to Wondering:

I was wondering the very same thing?

Reply

Chabad.org Staff

November 14, 2018

in response to Anonymous:

There is a biblical prohibition against desecrating G-d's name, if we write G-d's name out fully and the page is printed and happens to fall on the ground and people step on it or similar occurrences, G-d's name would be desecrated, in order to avoid that we do not spell the Name out fully but spell it "G-d".

Reply

Mark J. Perman

Cumberland, Maryland

November 28, 2018

in response to Chabad.org Staff:

But we Jews don't refer to G-d as "God". We don't use that exact word unless we are communicating with the majority "Christian world". Typically, as you know, we say adoshem, elohim, ha kadosh baruch hu, yud-hey-vav-hey etc. Also, we don't accept that there is even a name for G-d. Am I wrong? God is nameless, faceless, formless and to try to name him approaches idolatry does it not? So if we spell out the name of G-d would God himself really care since that is really not his name anyway?

Reply

AJ

Green Bay,WI

December 14, 2017

Thank you for the resource, the questions and answers in the comment section are equally educational.
As a Christian, I stand with our Hebrew brothers and sisters in unity.

Reply

Joe Roguec

miami

December 13, 2017

Awesome, happy Hanukkah

Reply

Janet Menegakis

Shrewsbury

December 13, 2017


The candles lit
And slowly burn
Back through the ages
Of time
Once on a window sill
Once in a temple
My flame lights the world
Again

Reply

Ebere

Nigeria

December 13, 2017

Very educating

Reply

Mohamed Ali A. S

December 13, 2017

Shalom and have a blessed day ! 
Wish you all a Happy Hanukkah !

Reply

Anonymous

Sydney Australia

December 12, 2017

It's a great time of year to show more tolerance to all. We must all work together to make the world a better place!

Reply

jwaqke

sssssssssss

November 19, 2018

in response to Anonymous:

i agree

Reply

Manasseh

Nigeria

December 12, 2017

I am so grateful.. Thank you!

Reply

Paul McCabe

Australia

December 12, 2017

my name is Paul Daniel McCabe and was surprised that a maacabbee was involved in the history of chanukah

Reply

Gloria

USA

December 17, 2017

in response to Paul McCabe:

Be proud of holding such a last name!

Reply

jaylin cisneros

Valverde Elementry

December 11, 2017

thank you for having this it helped me a lot

Reply

Nancy Kirby

West Palm Beach

December 6, 2017

Chanukah Meaning

Chanukah...After retaking Jerusalem, The Maccabees searched the entire Temple, but only one jar of oil bearing the pure seal of the High Priest could be found miraculously. 
The small jar of oil eight days, giving us the eight day celebration of Chanukah. 
Chanukah which means "dedication " in Hebrew, begins on the 25th of the Jewish month of Kislev. The Channukah Menorah is a nine branched candleabrum, lit during the 8 day holiday..The nineth one is called Shamash.

Happy Chanukah shabbat Shalom To All! G-D Bless..

Reply

Silvan

Netherlands

December 12, 2017

in response to Nancy Kirby:

Thanks for the explanation :)

Reply

Joe roguec

Miami

December 13, 2017

in response to Silvan:

Great Nancy was excellent

Reply

Marietta Benson

Houston, TX

December 6, 2017

Is there a greeting or saying (like happy holidays, etc.) to say? and how do you pronounce it (simply)? thank you.

Reply

Diane

Oakville

-

via jewishmississauga.org

December 8, 2017

in response to Marietta Benson:

Its Chag Sameach or Chag Chanukah Sameach.

Reply

Thom Miller

Pennsylvania

December 5, 2017

To all my Jewish brothers and sisters! I pray this will be the most blessed, safe and Happy Hunakka you have ever had !
GOD Bless each and every one of you and the great Nation of Israel!!
Thom Miller

Reply

Joe

Roguec

December 13, 2017

in response to Thom Miller:

Happy Hanukkah for you brother!!!

Reply

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25 Kislew the Feast of Hanukkah

Hari raya Pentahbisan

Sebuah Menorah.

Putar media

Festival Pentahbisan, disebut juga dengan Festival Kenisah (Hanukkah) atau Penahbisan Bait Allah dirayakan di Yerusalem pada tanggal 25 Kislew(sekitar bulan Desember) selama 8 hari.[1] Perayaan ini dimaksudkan untuk memperingati penyucian kembali Bait Allah pada tanggal 25 Kislew 165 SM oleh kelompok Makabe[2] setelah sebelumnya dinajiskan oleh Antiokhos IV Epiphanes 3 tahun sebelumnya (tepatnya tanggal 25 Kislew 168 SM).[3] Perayaan ini dirayakan bersamaan dengan masa Adven atau bahkan dengan hari raya Natal sehingga sering disebut secara keliru sebagai "Natal Yahudi".[1] Pesta ini dirayakan sebagai peringatan Yudas Makabeyang menyucikan dan membangun kembali Kenisah yang sudah dirusak oleh orang-orang bukan-Yahudi, termasuk orang Yunani dari dinasti Antiokhus.[1] Dalam perayaan ini, umat Yahudi berarakan sambil membawa tongkat berhiaskan daun palem, mempersembahkan kurban, dan bernyanyi dengan iringan alat musik.[1]

Di rumah-rumah maupun di Sinagogedisediakan Menorah[4] (lilin dengan delapan lengan tambahan di kiri dan kanannya) yang dinyalakan satu per satu setiap hari selama perayaan ini[5](mirip dengan kebiasaan menyalakan lilin satu per satu setiap minggu dalam peringatan masa Adven).[1] Inilah yang menjadi ciri khas dari perayaan ini.[2]Menorah tersebut perlu ditaruh di tempat yang bisa dilihat oleh orang-orang.[2] Penyalaan ini harus dilakukan tepat setelah matahari terbenam, kecuali pada hari Sabat.[2]Pada hari Sabat, lilin tersebut dinyalakan setengah jam sebelum matahari terbenam.[2] lilin-lilin yang dinyalakan pada menorah dimaksudkan untuk menyala setidaknya selama 1,5 jam.[2] Setelah itu, orang-orang boleh menyalakannya kembali, selama ada orang selain yang menyalakan lilin dapat melihat cahaya lilin tersebut.[2]

Rumah-rumah maupun Bait Allah dipenuhi dengan lilin dan dekorasi yang terang.[1] Pada hari kedelapan, cahaya dari seluruh lilin yang telah menyala semua ditambah dengan cahaya matahari dan lampu-lampu lainnya memenuhi ruangan Bait Allah dengan cahaya yang terang benderang sehingga hari raya ini juga sering disebut dengan ritus cahaya.[1]

Menurut legenda, pada suatu saat, hanya tersedia cukup minyak untuk menyalakan menorah selama satu hari, namun ternyata menorah dapat terus menyala selama 8 hari.[2] Inilah yang menjadi latar belakang perayaan Hanukkah dirayakan selama 8 hari.[2]Selain itu, ada banyak argumen lainnya yang menyebabkan perayaan ini dilangsungkan selama 8 hari.[2]

Tradisi Kristen

Dalam Injil Yohanes pada bagian Perjanjian Baru di Alkitab Kristendicatat bahwa Yesus Kristus semasa hidup-Nya pernah hadir pada hari raya Pentahbisan Bait Allah di Yerusalem - dengan keterangan tambahan "ketika itu musim dingin" - sekitar 4 bulan sebelum masa sengsara-Nya, yaitu penyaliban-Nyapada hari menjelang Paskah Yahudi.[6]Pada hari itu Yesus berjalan-jalan di Bait Allah, di serambi Salomo, dan kemudian berdiskusi dengan orang-orang di sana yang berakhir dengan upaya penangkapan dan pelemparan batu terhadap-Nya, tetapi Ia luput dari tangan mereka.[7]

Lihat pula

Hari Raya Yahudi

Rosh Hashanah

Yom Kippur

Bagian Alkitab yang berkaitan: Yohanes 10

Referensi

a b c d e f g (Indonesia)Rasid Rachman.2005. Hari Raya Liturgi : Sejarah dan Pesan Pastoral Gereja. Jakarta : PT BPK Gunung Mulia. hlm 7-26

a b c d e f g h i j (Inggris)R.J. Zwi Werblowsky dan Geoffry Wigoder.1965.The Encyclopedia of Jewish Religion.New York:Holt, Rinehart. hlm 172.

^ (Inggris)R.J. Zwi Werblowsky dan Geoffry Wigoder.1997.The Oxford Dictionary of Jewish Religion.New York:Oxford University Press. hlm 300-301.

^ (Inggris)Raphael Posner. 1975. Jewish Liturgy : Prayer and Synagogue Service through the Ages. Jerusalem: Keter Publishing House.

^ (Inggris)Jacob Neusner, Alan J. Avery-Peck, dan William Scott Green.1999.The Encyclopedia of Judaism.New York:The Continuum Publishing Company. hlm 32-50.

^ Yohanes 10:22

^ Yohanes 10:23-39

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Yohanes 10:23-39

Konteks
10:23 Dan Yesus berjalan-jalan di Bait Allah, di serambi Salomo. p 10:24 Maka orang-orang Yahudi q mengelilingi Dia dan berkata kepada-Nya: "Berapa lama lagi Engkau membiarkan kami hidup dalam kebimbangan? Jikalau Engkau Mesias, katakanlah terus terang r kepada kami." 10:25 Yesus menjawab mereka: "Aku telah mengatakannya kepada kamu, s  tetapi kamu tidak percaya; pekerjaan-pekerjaan yang Kulakukan dalam nama Bapa-Ku, itulah yang memberikan kesaksian tentang Aku, t  10:26 tetapi kamu tidak percaya, karena kamu tidak termasuk domba-domba-Ku. u  10:27Domba-domba-Ku mendengarkan suara-Ku 1  dan Aku mengenal mereka v  dan mereka mengikut Aku,w  10:28 dan Aku memberikan hidupx  yang kekal kepada mereka dan mereka pasti tidak akan binasa 2  y sampai selama-lamanya dan seorangpun tidak akan merebut mereka dari tangan-Ku. z  10:29Bapa-Ku, yang memberikan mereka kepada-Ku, a  lebih besar dari pada siapapun, b  dan seorangpun tidak dapat merebut mereka dari tangan Bapa. 10:30 Aku dan Bapa adalah satu. c " 10:31 Sekali lagi orang-orang Yahudi mengambil batu untuk melempari Yesus. d  10:32 Kata Yesus kepada mereka: "Banyak pekerjaan baik yang berasal dari Bapa-Ku yang Kuperlihatkan kepadamu; pekerjaan manakah di antaranya yang menyebabkan kamu mau melempari Aku?" 10:33 Jawab orang-orang Yahudi itu: "Bukan karena suatu pekerjaan baik maka kami mau melempari Engkau, melainkan karena Engkau menghujat Allah dan karena Engkau, sekalipun hanya seorang manusia saja, menyamakan diri-Mu dengan Allah. e " 10:34 Kata Yesus kepada mereka: "Tidakkah ada tertulis dalam kitab Taurat f  kamu: Aku telah berfirman: Kamu adalah allah 3 ? g  10:35 Jikalau mereka, kepada siapa firman h  itu disampaikan, disebut allah--sedang Kitab Suci tidak dapat dibatalkan i --,10:36 masihkah kamu berkata kepada Dia yang dikuduskan j  k  oleh Bapa dan yang telah diutus-Nya ke dalam dunia: l  Engkau menghujat Allah! Karena Aku telah berkata: Aku Anak Allah? m  10:37 Jikalau Aku tidak melakukan pekerjaan-pekerjaan n  Bapa-Ku, janganlah percaya kepada-Ku, 10:38 tetapi jikalau Aku melakukannya dan kamu tidak mau percaya kepada-Ku, percayalah akan pekerjaan-pekerjaan itu, supaya kamu boleh mengetahui dan mengerti, bahwa Bapa di dalam Aku dan Aku di dalam Bapa. o " 10:39 Sekali lagi mereka mencoba menangkap Dia, p  tetapi Ia luput dari tangan mereka. q 

  1 Full Life : DOMBA-DOMBA-KU MENDENGARKAN SUARA-KU.

Nas : Yoh 10:27

Mereka yang benar-benar domba Kristus akan senantiasa menaati suara-Nya dan mengikuti Dia; mereka senantiasa bersekutu dengan gembala. "Mendengarkan" dan "mengikuti" dalam bahasa aslinya memakai bentuk waktu kini, yang menunjukkan aktivitas yang diulangi atau yang menjadi kebiasaan. Gembala memberikan hidup kekal kepada mereka yang mengikut. Domba yang meninggalkan gembala dan tidak mau mendengar, menunjukkan bahwa mereka bukan domba Kristus (Yoh 15:1-6).

  2 Full Life : MEREKA PASTI TIDAK AKAN BINASA.

Nas : Yoh 10:28

Di sini tampak suatu janji yang indah bagi semua domba Kristus. Mereka tidak akan pernah diusir dari kasih atau kehadiran Allah, atau keadaan apa pun di dunia tidak akan memisahkan mereka dari gembala (bd. Rom 8:35-39). Sesungguhnya ada keselamatan dan keamanan bahkan bagi domba yang paling lemah yang mengikuti dan mendengarkan gembala yang baik

(lihat cat. --> Yoh 10:27 sebelumnya)

[atau ref. Yoh 10:27]

  3 Full Life : KAMU ADALAH ALLAH?

Nas : Yoh 10:34

Pernyataan Yesus ini bagaimanapun juga tidak mengajar bahwa orang percaya harus menganggap dirinya allah. Justru sebaliknya, mereka yang menyatakan dirinya allah akan dihukum Allah (Yer 10:11).

1) Istilah "kamu adalah 'allah' " ini diucapkan Yesus kepada para pemimpin Israel yang tidak benar karena membela orang fasik serta kejam terhadap anak-anak (Mazm 82:1-4). Para pemimpin ini yang menganggap dirinya allah, akan menerima hukuman dan binasa (Mazm 82:7;

lihat cat. --> Mazm 82:6).

[atau ref. Mazm 82:6]

2) Menyatakan diri sebagai allah adalah dosa antikristus (2Tes 2:4,11;

lihat art. ZAMAN ANTIKRISTUS).

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Saturday, December 1, 2018

Stories of Genesis

*_What is the Theme of Stories of Genesis?_*

*_A Review of the Parashat Vayeshev(And he settled)_*

One of the most fundamental questions about the Torah turns out to be one of the hardest to answer. What, from the call of ELohim to Abraham in *Genesis 12* to the death of Joseph in *Genesis 50*, is the basic religious principle being taught? What does the entire set of stories about Abraham, Isaac and Jacob and their wives, together with Jacob’s sons and daughter, actually tell us? Abraham brought monotheism to a world that had forgotten it, but where do we see this in the actual text of the Torah itself?

Here is the problem. The first _eleven chapters of Genesis_ teach us many fundamentals of faith: that Elohim brought the universe into being and declared it good; that Elohim made the human person in His image; that Elohim gave us freedom and thus the ability to do not only good but also bad; that the good is rewarded, the bad punished and that we are morally responsible for our actions. *Chapters 8 and 9* also tell us that Elohim made a covenant with Noah and through him with all humanity.

It is equally easy to say what the rest of the Torah, from *Exodus to Deuteronomy*, teach us: _that Elohim rescued the Israelites from slavery, setting them on the road to freedom and the Promised land; that Elohim made a covenant with the people as a whole on Mount Sinai, with its 613 commands and its purpose, to establish Israel as a kingdom of priests and a Set Apart nation_. In short, Genesis 1-11 is about *creation*. Exodus to Deuteronomy is about *revelation and redemption*. But what are *Genesis 12-50* about?

Abraham, Isaac and Jacob all recognise Elohim . But so do non-Jews like Malkizedek, Abraham’s contemporary, described as _“priest of Elohim Most High” *(see Gen. 14: 18)*_. So even does the Pharaoh of Joseph’s day, who says about him, _‘Can there be another person who has Elohim’s spirit in him as this man does?’ *(See Gen. 41: 38)*_. Elohim speaks to Abraham,