Sunday, July 15, 2018

YASHAYAHU

HALLALU-YAHUAH THROUGH YAHUSHA HA'MASHYACH HOUSE OF YASHAR'AL TZION.

HOWBEIT, A FIRSTBORN SON MUST BE BORN AGAIN FROM ABOVE; FOR IT IS WRITTEN THAT NEW YARUSHALAYIM IS THE MOTHER OF US ALL!

*LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH: FOR I AM EL, AND THERE IS NONE ELSE.
YASHA'YAHU=(ISAIAH) 45:22

*I HUMBLY SUBMIT THAT YAHUAH MADE MAN AND MAN CREATED RACISM! OUR NEIGHBOR IS IN CONTEXT MANKIND!

*SO ALUAHYM CREATED את ETH-MAN IN HIS OWN IMAGE, IN THE IMAGE OF ALUAHYM CREATED HE HIM; MALE AND FEMALE CREATED HE THEM.
BARA'SHIYTH=(GENESIS) 1:27

*THE WORD WHICH CAME TO El-YIRMEYAHU=(EL-JEREMIAH ) FROM YAHUAH, SAYING, ARISE, AND GO DOWN TO THE POTTER'S HOUSE, and there I will cause you to hear את eth-my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the Word of YAHUAH came to me, saying, O house of Yashar'al, cannot I do with you as this potter? says YAHUAH. Behold, as the clay is in the potter's hand, so are ye in my hand, O house of Yashar'al.  *AT WHAT INSTANT I SHALL SPEAK CONCERNING A NATION, AND CONCERNING A Makluth=(kingdom), to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Now therefore go to, speak to the men of Yahudah, and to the inhabitants of Yerushalayim, saying, Thus says YAHUAH; Behold, I frame evil against you, and devise a device against you: return ye now everyone from his evil way, and make your ways and your doings good.  
JEREMIAH 18:7-11

And it shall come to pass, that *WHOSOEVER shall call on the name of YAHUAH shall be delivered: for in Mount Tsiyon and in Yerushalayim shall be deliverance, as YAHUAH has said, and in the *REMNANT whom YAHUAH shall call. JOEL 2:32

Nevertheless the foundation of YAH stands sure, having this seal, YAHUAH knows them that are his. And, את eth Let everyone that names the name of YAHUAH depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. 
2 TIMOTHY 2:19-21

ELOHIYM that made the world and all things therein, seeing that he is YAH of heaven and earth, dwells not in temples made with hands; Neither is worshipped with men's hands, as though he needed anything, seeing he gives to all life, and breath, and all things; And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; That they should seek את eth-YAHUAH, if haply they might feel after him, and find him, though he be not far from everyone of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of YAHUAH, we ought not to think that YAH is like unto gold, or silver, or stone, graven by art and man's device.  And the times of this ignorance YAHUAH winked at; but now commands all men everywhere to repent: Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.  ACTS 17:24-31

And it shall come to pass afterward, that I will pour out את eth-my RUACH upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out את eth-my RUACH. And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of YAHUAH come. And it shall come to pass, that whosoever shall call on the name of YAHUAH shall be delivered: for in Mount Tsiyon and in Yerushalayim shall be deliverance, as YAHUAH has said, and in the remnant whom YAHUAH shall call.  JOEL 2:28-32

Have I any pleasure at all that the wicked should die? says ALUAHYM YAHUAH: and not that he should return from his ways, and live? But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All his righteousness that he has done shall not be mentioned: in his transgression that he has transgressed, and in his sin that he has sinned, in them shall he die. Yet ye say, The Way of ALUAHYM is not equal. Hear now, O house of Yashar'el; Is not my way equal? are not your ways unequal? When a righteous man turns away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he has done shall he die. Again, when the wicked man turns away from his wickedness that he has committed, and does that which is Lawful and right, he shall save את eth-his soul alive. Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.  Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die. Yet says the house of Yashar'el, The Way of ALUAHYM is not equal. O house Yashar'el, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Yashar'el, everyone according to his ways, says ALUAHYM YAHUAH. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you את eth-all your transgressions, whereby ye have transgressed; and make you a new heart and a new ruach: for why will ye die, O house of Yashar'el? For I have no pleasure in the death of him that dies, says ALUAHYM YAHUAH: wherefore turn yourselves, and live ye. 
YACHAZQAL=(EZEKIEL) 18:23-32

But Yashar'el shall be saved in YAHUAH with an everlasting salvation: ye shall not be ashamed nor confounded world without end. For thus says YAHUAH that created the heavens; ELOHIYM himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am YAHUAH; and there is none else. I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Ya'aqov, Seek ye me in vain: I YAHUAH speak righteousness, I declare things that are right. Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up את eth-the wood of their graven image, and pray unto an el that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I YAHUAH? and there is no ELOHIYM else beside me; a just EL and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am EL, and there is none else.  ISAIAH 45:17-22

Look unto me, and be ye saved, all the ends of the earth: for I am EL, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in YAHUAH have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In YAHUAH shall all the seed of Yashar'el be justified, and shall kavod=(Esteemed). 
ISAIAH 45:22-25

THIS IS THEN THE GREAT COMMISSION FOR YASHAR'AL; TZION SEEK TRUTH...

And YAHUSHA came and spoke unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, immersing them in the name of the Father, and of the Son, and of the RUACH HAQODESH: Teaching them to guard את eth-all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. AMAN=(AMEIN). 
MATTITYAHU=(MATTHEW) 28:18-20

AGAIN THE MESSAGE,

AND HE SAID UNTO THEM, GO YE INTO ALL THE WORLD, AND PREACH THE BASARAH=(GOOD NEWS OF SALVATION) TO EVERY CREATURE. He that believes and is immersed shall be saved; but he that believes not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after ALUAHYM had spoken unto them, he was received up into heaven, and sat on the right hand of YAH. And they went forth, and preached everywhere, YAHUAH working with them, and confirming the word with signs following. AMAN=(AMEIN). 
MARQUS=(MARK) 16:15-20

PRAISE BE YAH FAMILY MEMBERS WE CAN NOT MAKE ALL INTO SOME OR FOREVER INTO JUST FOR THEM BACK THEN BECAREFUL OF STUMBLING BLOCKS REPENT AND RETURN AND OBEY THE COVENANT COMMANDMENTS AND THE TORAH OF YAHUAH BY YAHUSHA HA'MASHYACH FOR HIS CREATION HE SENT YAHUSHA HA'MASHYACH IN HIS OWN NAME ACCORDING TO THE SCRIPTURES AND HE HAS GIVEN US THE WORD OF RECONCILIATION LITERALLY AND FIGURATIVELY TO ALL WOH WILL BELIEVE AND GUARD HIS COVENANT AND AS FAR AS THE ELECT AND ELECTION AND THE POSITION'S OF IMPORTANCE IT IS WRITTEN THAT HE THAT SHALL BE GREATER AMONG YOU MUST FIRST BE YOUR SERVANT; AND WE SHOULD CONSIDER OTHER'S BETTER THAN OURSELVES BEWARE OF THE LEAVEN OF MALICE AND PRIDE IT GIVES BIRTH TO SIN AND VAINTY AND SELF-RIGHTEOUSNESS WE MUST BRING IT INTO SUBJECTION TO THE WORD OF YAHUAH MY BROTHER'S AND SISTER'S PLEASE FORGIVE THAT YOU MAY BE FORGIVEN; IT IS WRITTEN CONCERNING THE STIFFNECKED UNFORGIVING AND DISOBEDIENT HOUSE OF YASHAR'AL TZION THOUGH WE BE AS THE SAND ON THE SEASHORE AND THE STARS OF THE SHAMAYIM ONLY A REMNANT SHALL BE SAVED! SO, WHAT TYPE OF PEOPLE OUGHT WE TO BE IN ALL RIGHTEOUSNESS AND MEEKNESS CONSIDERING THIS? REMEMBER LOT'S WIFE AND HOW MANY WHERE SAVED IN THE DAYS OF NOAH HIM AND HIS FAMILY AND IN THE WILDERNESS JUST YAHUSHA =(JOSHUA)AND CALEB BEWARE OF FALSE TEACHING'S TAKE HEED WHAT YOU HEAR AND DON'T LET ANYONE STEAL YOUR CROWN YASHAR'AL! TZION THERE IS A NUMBER THAT NO ONE COULD NUMBER SO DON'T BE DISCOURAGED BUT DO THE FIRST WORKS OUT OF LOVE, REPENT!

SIDDUR HAVDALAH

 Siddur Havdalah 

KEHILLABRIT BRACHA   THE UNITED INDONESIAN JEWISH COMMUNITY)

A Transliterated SiddurWith Bahasa Indonesia Translation   SIDDUR HAVDALAH Ibadah menandai berakhirnya hari Shabbat, dapat dilakukan di rumah 1. PembukaDiambil Dari Sefer Yeshayahu HaNavi Dan Tehillim Menyalakan lilin yang dijalin sebagai tanda dimulainya Havdalah (dapat juga dilakukan oleh seorang anak)Sambil berdiri pemimpin memegang cawan anggur di tangan kanan dan mengucapkan:   HINEIH Eil Yeshu’ati              Evtach Velo’ Efchad .            Lihat! HASHEM adalah keselamatanku, aku percaya dan tidak takut. Ki Ozi Vezimrat Yah ADONAY            Vayehi-Li Lishu’ah.         Karena YAH HASHEM adalah kekuatanku dan kidung pujianku, Ia telah menjadi keselamatanku. Ushe’avtem-Mayim Besason           Mima’aynei Hayeshu’ah.         Maka dengan sukacita kamu akan menimba air dari mata air keselamatan. (Yeshayahu/Yesaya 12:2-3)L’ADONAY Hayeshu’ah Al-Amcha          Birchatecha Selah.           Keselamatan itu ada pada HASHEM, kiranya berkat-Mu turun ke atas umat-Mu. (Tehilim/Mazmur 3:8)ADONAY Tzeva’ot Imanu         Misgav-Lanu Elohei Ya’akov Selah.                 HASHEM Tzeva’ot menyertai kita, kota benteng kita adalah Tuhan nya Ya’akov, Selah. (Tehilim/Mazmur 46:11)ADONAY Tzeva’ot Ashrei Adam               Botei’ach Bach.       HASHEM Tzeva’ot, berbahagialah orang yang percaya kepada-Mu. (Tehilim/Mazmur 84:13)ADONAY Hoshi’ah     HASHEM, selamatkan kami, Hamelech Ya’aneinu            Veyom-Koreinu.       Raja, jawablah kami pada waktu kami berseru. 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Saturday, July 14, 2018

Siddur Erev Shabbat & Havdalah

Siddur Erev Shabbat & Havdalah

EREV SHABBAT (עֶרֶב שַׁבָּת)

זָכ֛וֹר אֶת־י֥וֹם הַשַּׁבָּ֖ת לְקַדְּשֽׁוֹ׃
“Ingatlah hari Shabbat itu untuk menguduskannya.”
 (Shemot/Keluaran 20:8)

שָׁמ֛וֹר אֶת־י֥וֹם הַשַּׁבָּ֖ת לְקַדְּשׁ֑וֹ כַּֽאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
“Peliharalah hari Shabbat, untuk menguduskannya seperti yang telah YHWH, Elohim-mu perintahkan kepadamu.”
(Devarim/Ulangan 5:12)

Shabbat mengingatkan umat Elohim bahwa YHWH adalah Pencipta langit dan bumi dan bahwa Ia mengakhirinya dengan suatu hari “perhentian”, yaitu Shabbat.
Kemudian, Shabbat ditetapkan sebagai “tanda” dari perjanjian antara YHWH dan Israel sesudah dimerdekakan dari perbudakan di Mesir (Devarim/ Ulangan 5:15; Shemot/Keluaran 31:16-17).
Sebagai “perhentian”, Shabbat juga mengingatkan kita akan “perhentian” yang kita dapat dari Yeshua HaMashiach bagi seluruh keluarga dari pekan kepekan (Ivrim/Ibrani 4:9-11; Matityahu/Matius 11:28).

1.  BERKAT PENYALAAN LILIN
Penyalaan lilin dilakukan oleh ibu dengan menyalakan 2 batang lilin pada kaki dian. Keduanya melambangkan 2 loh batu perintah Elohim. Setelah menyalakan lilin, ibu mengucapkan berkat.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הַעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בֵּמִצְוֹתַיו
Baruch attah Adonai Eloheinu Melech Ha’olam
asher kideshanu bemitzvotav
Diberkatilah Engkau YHWH Elohim kami Raja Alam semesta, yang menguduskan kami dengan perintah-
perintah-Nya

וְצִיוַנוּ לְהִיוֹת אוֹר לַגֹּיִם וְנָתַן־לָנוּ אֶת יֵשׁוּעַ מְשִׁיחֵנוּ אוֹר הָעוֹלָם.
Vetzivanu lehiyot or lagoyim venatan-lanu Yeshua Meshicheinu or Haolam.
dan yang memerintahkan kami untuk menjadi terang bagi segala bangsa dan yang memberi kami Yeshua, Mesias kami, Terang Dunia.

2.  SHALOM ALEICHEM

שָׁלוֹם עֲלֵיכֶם. מַלְאֲכֵי הַשָׁרֵת.
Shalom aleichem mal’achei hashareit
Damai besertamu hai malaikat pelayan
מַלְאֲכֵי עֶלְיוֹן.
Mal’achei elyon
Penyampai pesan yang maha tinggi
מִמֶּלֶךְ מַלְאֲכֵי הַמְּלָכִים.
Mimmelech mal’achei ham'lachim
Raja Segala Raja
הַקַּדוֹשׁ בָּרוּךְ הוּא:
Hakadosh baruch hu
Kudus dan diberkatilah Dia

בּוֹאֲכֶם לְשָׁלוֹם. מַלְאֲכֵי הַשָׁלוֹם.
Boachem leshalom mal’achei hashalom
Datanglah dalam damai sejahtera, Malaikat damai
מַלְאֲכֵי עֶלְיוֹן.
Mal’achei elyon
Penyampai pesan yang maha tinggi
מִמֶּלֶךְ מַלְאֲכֵי הַמְּלָכִים.
Mimmelech mal’achei ham'lachim
Raja Segala Raja
הַקַּדוֹשׁ בָּרוּךְ הוּא:
Hakadosh baruch hu
Kudus dan diberkatilah Dia

בָּרְכוּנִי לְשָׁלוֹם. מַלְאֲכֵי הַשָׁלוֹם.
Barchuni leshalom mal’achei hashalom
Berkat damai sejahtera untukku, Malaikat damai
מַלְאֲכֵי עֶלְיוֹן.
Mal’achei elyon
Penyampai pesan yang maha tinggi
מִמֶּלֶךְ מַלְאֲכֵי הַמְּלָכִים.
Mimmelech mal’achei ham'lachim
Raja Segala Raja
הַקַּדוֹשׁ בָּרוּךְ הוּא:
Hakadosh baruch hu
Kudus dan diberkatilah Dia

צֵאתְכֶם לְשָׁלוֹם. מַלְאֲכֵי הַשָׁלוֹם.
Tzeitchem leshalom mal’achei hashalom
Damai sejahtera datang untuk kami, Malaikat damai
מַלְאֲכֵי עֶלְיוֹן.
Mal’achei elyon
Penyampai pesan yang maha tinggi
מִמֶּלֶךְ מַלְאֲכֵי הַמְּלָכִים.
Mimmelech mal’achei ham'lachim
Raja Segala Raja
הַקַּדוֹשׁ בָּרוּךְ הוּא:
Hakadosh baruch hu
Kudus dan diberkatilah Dia

3.  PEMBASUHAN TANGAN

מִֽי־יַעֲלֶ֥ה בְהַר־יְהוָ֑ה וּמִֽי־יָ֝ק֗וּם בִּמְק֥וֹם קָדְשֽׁוֹ׃ נְקִ֥י כַפַּ֗יִם וּֽבַר־לֵ֫בָ֥ב אֲשֶׁ֤ר ׀ לֹֽא־נָשָׂ֣א לַשָּׁ֣וְא נַפְשִׁ֑י וְלֹ֖א נִשְׁבַּ֣ע לְמִרְמָֽה׃

Siapakah yang dapat naik ke atas gunung YHWH? Dan siapakah yang dapat berdiri di tempat-Nya yang kudus? Orang yang bersih tangannya dan murni hatinya, yang tidak menyerahkan jiwanya kepada kesia-siaan, dan tidak bersumpah palsu.
(Tehillim/Mazmur 24:3-4)

קִרְבוּ אֶל־אֱלֹהִים וְיִקְרַב אֲלֵיכֶם רַחֲצוּ יְדֵיכֶם מְתֵי־אָוֶן הִזַּכּוּ בִלְבַבְכֶם בַּעֲלֵי לֵב וָלֵב׃
Mendekatlah kepada Elohim dan Dia akan mendekat kepadamu. Basuhlah tanganmu hai orang-orang berdosa dan bersihkanlah hatimu hai orang orang yang bimbang!
(Ya’akov/Yakobus 4:8)

Anak-anak bisa membawa baskom plastik, pitcher yang berisi air, dan handuk untuk melayani seluruh anggota keluarga mencuci tangan.

Saat membasuh tangan ucapkan berkat ini :

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הַעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בֵּמִצְוֹתַיו וְצִיוַנוּ עַל נְטִילַת יָדָיִם.

Baruch attah Adonai Eloheinu Melech Haolam asher kideshanu bemitzvotav vetzivanu al netilat yadayim.
Diberkatilah Engkau YHWH Elohim kami Raja Alam semesta, yang menguduskan kami dengan perintah-perintah-Nya dan yang memerintahkan kami membasuh tangan.

Setelah mencuci tangan, ucapkan :
“Kuserahkan tanganku kepada Mesias, harapan akan kemuliaan dan melayani hanya kepada-Nya.” Amin.

4.  KIDDUSH (קידוש)
    Pada malam Shabbat sediakan sebuah cawan berisi anggur (atau jus anggur). Setelah pengucapan berkat, cawan diedarkan ke seluruh keluarga.

Ayah :
וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכָל־צְבָאָֽם׃ וַיְכַ֤ל אֱלֹהִים֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מְלַאכְתּ֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה וַיִּשְׁבֹּת֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מִכָּל־מְלַאכְתּ֖וֹ אֲשֶׁ֥ר עָשָֽׂה׃ וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י ב֤וֹ שָׁבַת֙ מִכָּל־מְלַאכְתּ֔וֹ אֲשֶׁר־בָּרָ֥א אֱלֹהִ֖ים לַֽעֲשֽׂוֹת׃

Vaychulu hashamayim vehaaretz vechol-tzevaam.
Vaychal Elohim bayom hashevii melachto asher asa vayishbot bayom hashvii mikol-melachto asher asa. Vayvarech Elohim et-yom hashevii vaykadesh oto ki vo shavat mikol-melachto asher-bara Elohim laasot.
Maka langit dan bumi serta segala isinya telah diselesaikan. Dan pada hari ketujuh, Elohim telah menyelesaikan pekerjaan yang telah Dia lakukan. Dan Dia beristirahat pada hari ketujuh dari semua pekerjaan yang telah Dia lakukan. Lalu Elohim memberkati hari ketujuh itu dan menguduskannya, karena pada hari tersebut Dia berhenti dari segalapekerjaan penciptaan yang dilakukan-Nya itu.
(Bereshit/Kejadian 2:1-3)

Ayah mengangkat cawan anggur :

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן.

Baruch attah Adonai Eloheinu Melech Haolam
Borei peri hagafen
Diberkatilah Engkau YHWH Elohim kami Raja Alam semesta, yang menciptakan hasil anggur.

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְרַָצָה בָנוּ, וְשַׁבָּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָנוּ, זִכָּרוּן לְמַעֲשֵׂה בְרֵשִׁית. כִּי הוּא יוֹם תְּחִלָּה לְמִקְרָאֵי קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם.

Baruch ata Adonai Eloheinu Melech Haolam, asher kideshanu bemitzotav veratza vanu, veshabbat kodsho beahava uveratzon hinchilanu, zikarun lemaasei vereshit. Ki hu yom techilla lemikraei kodesh, zecher litziat Mitzrayim.
Diberkatilah Engkau YHWH, Elohim kami, Raja Alam Semesta yang menguduskan kami dengan perintah-perintah-Nya dan yang telah berkenan kepada kami, dan dengan kasih dan perkenan-Mu, Engkau memberikan Shabbat-Mu yang kudus untuk menjadi pusaka kami sebagai peringatan karya penciptaan-Mu. Karena hari ini adalah hari yang terutama di antara hari-hari yang kudus sebagai peringatan keluarnya kami dari Mesir.

Bersama-sama :
כִּי בָנוּ בָחַרְתְּ וְאוֹתָנוּ קְדַּשְׁתָּ מִכָּל הָעַמִּים, וְשַׁבָּת קָדְשְׁךָ בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּנוּ.

Ki vanu vachart veotanu kedashta mikol haamim,
veshabbat kodshecha beahava uveratzon hinchaltanu.
Engkau telah memilih kami dan menguduskan kami dari antara bangsa-bangsa dan dengan kasih dan perkenan-Mu, Engkau memberikan Shabbat-Mu yang kudus untuk menjadi pusaka kami.
Ayah :
בָּרוּךְ אַתָּה יְיָ מְקַדֵּשׁ הַשַׁבָּת.

Baruch attah Adonai mekadesh hashabbat.
Diberkatilah Engkau YHWH yang menguduskan Shabbat.

Bersama-sama:
אָמֵן׃
Amein.

Bersama-sama meminum anggur sambil mengucapkan : L’chayim!

5.  BERKAT ROTI

Pada malam Shabbat, sediakan dua potong roti yang dinamakan Challah. Dua roti ini melambangkan Korban Pagi dan Korban Petang dan juga bermakna Double Blessing (berkat ganda).

Ayah :
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ.
Baruch attah Adonai Eloheinu Melech Haolam,
Hamotzi lechem min haaretz
Diberkatilah Engkau YHWH, Elohim kami, Raja Alam Semesta yang memberikan roti dari bumi.

Roti dipecah dan diedarkan ke seluruh keluarga.

6.  EISHET CHAYIL (BERKAT UNTUK ISTRI)
Suami :
אֵֽשֶׁת־חַ֭יִל מִ֣י יִמְצָ֑א וְרָחֹ֖ק מִפְּנִינִ֣ים מִכְרָֽהּ׃
Eishet-chayil mi yimtza verachok mipeninim mikrah.
Istri yang cakap siapakah akan mendapatkannya? Ia lebih berharga daripada permata.

בָּ֣טַח בָּ֭הּ לֵ֣ב בַּעְלָ֑הּ וְ֝שָׁלָ֗ל לֹ֣א יֶחְסָֽר׃
Batach bah lev ba’alah veshalal lo yechsar.
Hati suaminya percaya kepadanya, suaminya tidak akan kekurangan untung.

גְּמָלַ֣תְהוּ ט֣וֹב וְלֹא־רָ֑ע כֹּ֗֝ל יְמֵ֣י חַיֶּֽיהָ׃
Gemalat-hu tov velo-ra kol yemei chayeha.
Ia berbuat baik kepada suaminya dan tidak berbuat jahat sepanjang umurnya.

שֶׁ֣קֶר הַ֭חֵן וְהֶ֣בֶל הַיֹּ֑פִי אִשָּׁ֥ה יִרְאַת־יְ֝הוָ֗ה הִ֣יא תִתְהַלָּֽל׃
Sheker hachen vehevel hayofi ishah yir’at-Adonai
hi tithalal.
Kemolekan adalah bohong dan kecantikan adalah sia-sia. Tetapi istri yang takut akan YHWH dipuji-puji.

תְּנוּ־לָ֭הּ מִפְּרִ֣י יָדֶ֑יהָ וִיהַֽלְל֖וּהָ בַשְּׁעָרִ֣ים מַֽעֲשֶֽׂיהָ׃
Tenu-lah miperi yadeha viyhaleluha bashearim maaseha.
Berilah kepadanya bagian dari hasil tangannya. Biarlah perbuatannya memuji dia di pintu-pintu gerbang.
(Mishle/Amsal 31:10-31)

7.  BERKAT UNTUK SUAMI

Istri :
אַ֥שְֽׁרֵי הָאִ֗ישׁ אֲשֶׁ֤ר ׀ לֹ֥א הָלַךְ֮ בַּֽעֲצַ֪ת רְשָׁ֫עִ֥ים וּבְדֶ֣רֶךְ חַ֭טָּאִים לֹ֥א עָמָ֑ד וּבְמוֹשַׁ֥ב לֵ֝צִ֗ים לֹ֣א יָשָֽׁב׃ כִּ֤י אִ֥ם בְּתוֹרַ֥ת יְהוָ֗ה חֶ֫פְצ֥וֹ וּֽבְתוֹרָת֥וֹ יֶהְגֶּ֗ה יוֹמָ֥ם וָלָֽיְלָה וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַֽעֲשֶׂ֣ה יַצְלִֽיחַ׃ לֹא־כֵ֥ן הָֽרְשָׁעִ֑ים כִּ֥י אִם־כַּ֝מֹּ֗ץ אֲֽשֶׁר־תִּדְּפֶ֥נּוּ רֽוּחַ׃ עַל־כֵּ֤ן ׀ לֹֽא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּֽעֲדַ֥ת צַדִּיקִֽים׃ כִּֽי־יוֹדֵ֣עַ יְ֭הוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃

Berbahagialah orang yang tidak berjalan menurut nasihat orang fasik, dan tidak berdiri di jalan orang berdosa, dan tidak duduk dalam kumpulan pencemooh.
Namun kesukaannya hanya pada Torat YHWH, dan dia merenungkan Torat-Nya siang dan malam.
Dan dia akan menjadi seperti pohon yang ditanam di tepi aliran-aliran air, yang akan menghasilkan buahnya pada musimnya, dan yang tidak akan layu daunnya, dan semua yang ia kerjakan akan menghasilkan.
Bukan demikian orang yang fasik: mereka hanya seperti sekam yang angin menerbangkannya.
Oleh sebab itu orang fasik tidak akan bertahan dalam penghakiman, demikian juga orang-orang berdosa dalam kumpulan orang benar.
Sebab YHWH mengenal jalan orang benar, tetapi jalan orang fasik akan binasa.
(Tehillim/Mazmur 1:1-6)

8.  BERKAT UNTUK ANAK-ANAK (Bereshit/Kejadian 48:20)

AYAH KEPADA ANAK LELAKI :
יְשִֽׂמְךָ֣ אֱלֹהִ֔ים כְּאֶפְרַ֖יִם וְכִמְנַשֶּׁ֑ה׃
Yesimchah Elohim ke-Efrayim vechi-Menashe
Kiranya Elohim menjadikan engkau seperti Efraim dan Manasye.

AYAH KEPADA ANAK PEREMPUAN :
יְשִׂמֵךְ אֱלֹהִים כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה׃
Yesimeich Elohim ke-Sarah Ribka Rahel ve-Leah
Kiranya Elohim menjadikan engkau seperti Sarah, Ribka, Rahel dan Leah.

AYAH KEPADA ANAK LELAKI DAN PEREMPUAN :
יְבָרֶכְֿךָ יְיָ וְיִשְׁמְֿרֶֽךָ.
Yevarechecha Adonai veyishmerecha.
YHWH memberkati engkau dan melindungi engkau.

יָאֵר יְיָ פָּנָיו אֵלֶֽיךָ וִיחֻנֶּֽךָ.
Yaeir Adonai panav eilecha vichunecha.
YHWH menyinari engkau dengan wajah-Nya dan memberi engkau kasih karunia.

יִשָּׂא יְיָ פָּנָיו אֵלֶֽיךָ וְיָשֵׂם לְךָ שָׁלוֹם.
Yissa Adonai panav eilecha vayasem lecha shalom.
YHWH menghadapkan wajah-Nya kepadamu dan memberi engkau damai sejahtera.
(Bemidbar/Bilangan 6:24-26)

9.  PEMBACAAN TEHILLIM/MAZMUR

Tehillim/Mazmur 23
Tehillim/Mazmur David,
ELOHIM adalah gembalaku, tak kan kekurangan aku
Ia membaringkan aku di padang yang berumput hijau
Ia membimbingku ke air yang tenang
Ia menyegarkan jiwaku
Ia menuntunku di jalan yang benar oleh kar’na nama-Nya
Sekalipun aku berjalan dalam lembah kekelaman
Aku tidak takut bahaya sebab Engkau bersertaku
Gada-Mu dan tongkat-Mu itulah yang menghibur aku
Engkau menyediakan hidangan bagiku
Dihadapan para lawanku
Engkau mengurapi aku dengan minyak
Pialaku penuh melimpah
Kebajikan dan kemurahan mengikutiku seumur hidupku
Dan aku akan berdiam dalam
Rumah Bapa sepanjang masa.

Pilihan untuk Erev Shabbat :

 Tehillim/Mazmur 23
 Tehillim/Mazmur 95 (L’chu N’ra-n’nah)
 Tehillim/Mazmur 96
Tehillim/Mazmur 97
 Tehillim/Mazmur 98
Tehillim/Mazmur 99
Tehillim/Mazmur 29 (Havu Ladonai)
Tehillim/Mazmur 84
10.      MIDRASH (Bila diperlukan)

11.      MAKAN MALAM DIAWALI UCAPAN SYUKUR OLEH AYAH SERTA MENGUCAPKAN BERKAT

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, שֶׁהַכֹּל נִהְיָה בִּדְבָרֹו.
Baruch attah Adonai Eloheinu Melech Haolam,
Shehakol nihyah bidvaro.
Diberkatilah Engkau YHWH, Elohim kami,
Raja Alam Semesta yang menjadikan segala sesuatu dengan Firman-Nya.

12.      BIRKAT HAMAZON (berkat setelah makan)
(Devarim/Ulangan 8:10, Tehillim/Mazmur 136:25)

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הַעוֹלָם
Baruch attah Adonai Eloheinu Melech Haolam
Diberkatilah Engkau YHWH, Elohim kami, Raja Alam Semesta,

הַזׇּן אֶת הָעֹולָם כֻּלּוֹ בְּטוּבוֹ
Hazzan et haolam kulo betuvo,
Yang memelihara dunia dengan kebaikan,

בְּחֵן בְּחֶסֶד וּבְרַחֲמִים
Bechein bechesed uvrachamim
Kemurahan, kasih setia dan rahmat-Mu.

הוּא נוֹתֵן לֶחֶם לְכָל־בָּשָׂר כִּי לְעֹולָם חַסְדּוֹ
Hu notein lechem lechol-basar
Engkau yang memberi makan segala makhluk,
kasih setia-Mu untuk selama-lamanya.

  וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסֵר לָנוּ
Uvtuvo hagadol tamid lo chaseir lanu
Dalam kemurahan-Mu yang berlimpah,
וְאַל יֶהְסַר לָנוּ מָזֹון לְעֹולָם וָעֶד
Veal yehsar lanu mazon leolam vaed
Kami tidak akan kekurangan makan,

בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל
Baavur shemo hagadol ki hu el zan umefaneis lakol
Oleh karena kebesaran nama-Mu.

וּמֵטִיב לַכּוֹל וּמֵכִין מָזוֹן לְכָל־בְּרִיֹּותָיו אֲשֶׁר בָּרָא
Umeitiv lakol umeichin mazon lechal-beriyotav asher bara
Engkau yang memelihara dan baik terhadap segala makhluk, serta menyediakan makanan untuk seluruh ciptaan-Mu

בָּרוּךְ אַתָּה יְיָ הַזׇּן אֶת הַכֹּל׃
Baruch attah Adonai hazzan et hakol.
Diberkatilah Engkau YHWH, yang menyediakan makanan untuk semua makhluk

13.      MENYANYIKAN LAGU IBRANI

LECHA DODI (berdiri menghadap pintu masuk)
Lecha dodi, likrat kala penei shabbat nekabela
Lecha dodi, likrat kala penei shabbat nekabela
Lecha dodi, lecha dodi likrat kala
Penei shabbat nekabela
Lecha dodi likrat kala
Penei shabbat nekabela
Shamor vezachor bedibur echad
Hishmi'anu el hameyuchad
Adonai echad ush'mo echad
Leshem uletif'eret velitehilah
v  Reff.
Likrat shabbat lechu venelchah
Ki hi mekor hab'rachah
Merosh mikedem nesuchah
Sof ma'aseh bamach'shavah techilah
v  Reff.
Mik'dash melech ir meluchah
Kumi tze'i mitoch hahafechah
Rav lach shevet be'emek habacha
Ve'hu yachamol alaich chem'lah
v  Reff.
Hitna'ari me'afar kumi
Lib'shi big'dei tif'artech ami
Al yad ben Yishai beit halach'mi
Kar'vah el nafshi ge'alah
v  Reff.
Hitoreri, hitoreri,
Ki ba orech, kumi uri,
Uri, uri, shir daberi,
Kevod HaShem alaich nig'lah.
v  Reff.
Lo tevoshi ve'lo tikal'mi
Mah tishtochachi umah tehemi,
Bach yechesu ani'ei ami,
Venivnetah ir al tilah.
v  Reff.
Vehayu lim'shisah shosaich,
Verachaku kol miv'laich,
yasis alaich Elohaich,
Kimesos chatan al kalah.
v  Reff.
Yamin usmol tif'rotzi,
Ve'et HaShem ta'aritzi,
Al yad ish bein partzi,
Venis'mechah venagilah.
v  Reff.
Boi beshalom ateret ba'alah,
Gam besimchah uvetzahalah
Toch emunei am segulah,
Boi kalah, boi, kalah;
(Toch emunei am segulah, boi kalah, shabbat malkah.)
v  Reff.

V’SHAM’RU
V’sham’ru v’nei Yisrael et hashabbat,
Laasot et hashabbat l’dorotam v’rit olam.
V’sham’ru v’nei Yisrael et hashabbat,
Laasot et hashabbat l’dorotam v’rit olam.
Veini uvein v’nei Yisrael ot hi l’olam, ot hi l’olam.
V’sham’ru v’nei Yisrael et hashabbat,
Laasot et hashabbat l’dorotam v’rit olam.
Ki sheishet yamim asa Adonai et hashamayim,
Et hashamayim v’et haaretz,
V’sham’ru v’nei Yisrael et hashabbat,
Laasot et hashabbat l’dorotam v’rit olam.
Uvayom hash’vii shavat vayinafash,
Shavat vayinafash, shavat vayinafash.
V’sham’ru v’nei Yisrael et hashabbat,
Laasot et hashabbat l’dorotam v’rit olam.

OSEH SHALOM

Oseh shalom bimromav, hu yaaseh shalom aleinu
V’al kol Yisrael, v’imru, imru, amen.
Yaaseh shalom, Yaaseh shalom,
Shalom aleinu v’al kol Yisrael
Oseh shalom bimromav, hu yaaseh shalom aleinu
V’al kol Yisrael, v’imru, imru, amen.
  

YISMECHU (Bersukacitalah)
      Yismechu bemalchutecha
Shomerei shomerei shomerei shabbat
Vekorei oneg Shabbat.
Am mekadeshei, mekadeshei shevi Shabbat
Kulam yisbechu veyitanegu mituvecha Shabbat
·         Chorus
Vehashevi ratzita bo, ratzita bo vekidashto
Chemdat yamim oto karata, karata Shabbat
·         Chorus
Zeicher lemaase, lemaase vereishit Shabbat
Zeicher lemaase, lemaase vereishit Shabbat
·         Chorus

= = = = = = = = = = = = = = = = = = = = = = = = = = =  

HAVDALAH (הַבְדָּלָה)

(Kebaktian di rumah menandai berakhirnya hari Shabbat)
בַּיּוֹם הָרִאשׁוֹן בַּשַּׁבָּת וַאֲנַחְנוּ נֶאֱסָפִים לִפְרֹס אֶת־הַלֶּחֶם וּפוֹלוֹס נָשָׂא מִדַּבְּרֹתָיו אֲלֵיהֶם יַעַן הָיָה עִם־לִבּוֹ לָלֶכֶת מֵהֶם בְּיוֹם הַמָּחֳרָת וַיֶּרֶב מִדַּבְּרֹתָיו עַד חֲצִי הַלָּיְלָה׃

“Dan pada hari pertama pekan itu, ketika para murid berkumpul untuk memecahkan roti, Paulus berbicara kepada mereka karena akan segera berangkat keesokan harinya. Dan dia melanjutkan pembicaraan itu hingga tengah malam.”
(Shaliachim/Kisah Para Rasul 20:7)

1.  BERKAT PENYALAAN LILIN

(Menyalakan lilin yang dijalin sebagai tanda dimulainya Havdalah, dapat juga dilakukan oleh seorang anak).

(Sambil berdiri pemimpin memegang cawan anggur di tangan kanan dan mengucapkan).

הִנֵּ֨ה אֵ֧ל יְשֽׁוּעָתִ֛י אֶבְטַ֖ח וְלֹ֣א אֶפְחָ֑ד
Hinnei El yeshuati evtach velo efkad.
Lihat! Elohim adalah keselamatanku, aku percaya dan tidak takut.

כִּֽי־עָזִּ֤י וְזִמְרָת֙ יָ֣הּ יְהוָ֔ה וַֽיְהִי־לִ֖י לִֽישׁוּעָֽה׃
Ki ozi vezimrat YAH Adonai wayehi-li lishuah.
Karena YHWH adalah kekuatanku dan kidung pujianku, Ia telah menjadi keselamatanku.

וּשְׁאַבְתֶּם־מַ֖יִם בְּשָׂשׂ֑וֹן מִמַּעַיְנֵ֖י הַיְשׁוּעָֽה׃
Usheavtem-mayim besason mima’anei hayeshuah.
Maka dengan sukacita kamu akan menimba air dari mata air keselamatan.
(Yeshayahu/Yesaya 12:2-3)

לַֽיהוָ֥ה הַיְשׁוּעָ֑ה עַֽל־עַמְּךָ֖ בִרְכָתֶ֣ךָ סֶּֽלָה׃
Ladonai hayeshuah al-amcha birchatecha selah.
Keselamatan itu ada pada YHWH, kiranya berkat-Mu turun ke atas umat-Mu.
(Tehillim/Mazmur 3:8)
יְהוָ֣ה צְבָא֣וֹת עִמָּ֑נוּ מִשְׂגָּֽב־לָ֨נוּ אֱלֹהֵ֖י יַֽעֲקֹ֣ב סֶֽלָה׃
Adonai Tzevaot imanu misgav-lanu
Elohei Ya’akov selah.
YHWH Tsevaot menyertai kita, kota benteng kita adalah Elohim Yakob, selah.
(Tehillim/Mazmur 46:11)

יְהוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ׃
Adonai Tzevaot ashrei adam botei’ach bach.
Ya YHWH Tsevaot, berbahagialah orang yang percaya kepada-Mu.
(Tehillim/Mazmur 84:13)

יְהוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַֽעֲנֵ֥נוּ בְיוֹם־קָרְאֵֽנוּ׃
Adonai hoshi’a hamelech ya’aneinu veyom-koreinu.
Ya YHWH, selamatkan kami, ya Raja, jawablah kami pada waktu kami berseru.
(Tehillim/Mazmur 20:10)

(Semua peserta mengucapkan respon tanda sukacita seperti yang diucapkan oleh orang Ibrani ketika mereka luput dari perangkap Haman).

לַיְּהוּדִ֕ים הָֽיְתָ֥ה אוֹרָ֖ה וְשִׂמְחָ֑ה וְשָׂשֹׂ֖ן וִיקָֽר׃
Layehudim hayeta ora vesimcha vesason, vikar,
(kein tehiyeh lanu).
Orang Ibrani telah beroleh kelapangan hati dan tenang, sukacita, kegirangan dan kehormatan.
(Ester 8:16)

(Pemimpin mengangkat cawan anggur dan berkata).

כּוֹס־יְשׁוּע֥וֹת אֶשָּׂ֑א וּבְשֵׁ֖ם יְהוָ֣ה אֶקְרָֽא׃
Kos-yeshuot esa uveshem Adonai ekrah.
Aku akan mengangkat cawan keselamatan dan akan menyerukan nama YHWH!
(Tehillim/Mazmur 116:13)

2.  BERKAT ATAS ANGGUR

(Pemimpin berkata:)

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן.
Baruch attah Adonai Eloheinu Melech Haolam
Borei peri hagafen
Diberkatilah Engkau YHWH Elohim kami Raja Alam Semesta, yang menciptakan hasil anggur.

(Cawan anggur diletakkan tanpa meminumnya)

3.  BERKAT ATAS REMPAH-REMPAH

(Pemimpin berkata:)

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מִינֵי בְשָׂמִים.
Baruch attah Adonai Eloheinu Melech Haolam
Borei minei vesamim.
Diberkatilah Engkau YHWH Elohim kami Raja Alam Semesta, yang menciptakan segala macam rempah-rempah, dan yang memanggil kami untuk menjadi garam dunia.

(Pemimpin mencium rempah-rempah dan mengedarkannya ke semua peserta sambil bersama melantunkan lai, lai, lai, lai. lai, lai)

4.  BERKAT ATAS LILIN

(Pemimpin berkata:)

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מְאוֹרֵי הָאֵשׁ.
Baruch attah Adonai Eloheinu Melech Haolam
Borei meorei haeish
Diberkatilah Engkau YHWH Elohim kami Raja Alam Semesta, yang menciptakan sumber-sumber terang dan yang memanggil kami untuk menjadi terang bagi segala bangsa.

(Semua peserta mengarahkan kedua tangannya kepada lilin yang menyala)

5.  BERKAT HAVDALAH

(Pemimpin berkata:)

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל.
Baruch attah Adonai Eloheinu Melech Haolam, hamavdil bein kodesh lechol,
Diberkatilah Engkau YHWH, Elohim kami, Raja Alam Semesta, yang memisahkan antara yang kudus dan yang tidak kudus.

בֵּין אוֹר לְחֹשֶׁךְ, בֵּין יִשְׂרָאֵל לָעַמִּים.
Bein or lechosech, bein Yisrael la’amim,
Antara terang dan gelap, antara Israel dan bangsa-bangsa,

בֵּין יוֹם הַשְּׁבִיעִי לְשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה.
Bein yom hashevii lesheishet yemei hama’aseh
Antara hari ketujuh dan enam hari kerja.

בָּרוּךְ אַתָּה יְיָ הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל.
Baruch attah Adonai, hamavdil bein kodesh lekol,
Diberkatilah Engkau YHWH, Elohim kami, Raja Alam Semesta, yang memisahkan antara yang kudus dan yang tidak kudus.

(Sekarang pemimpin dan peserta meminum anggur, lalu menuangkan sisanya di baki dan memadamkan lilin dengan merendamnya ke dalam anggur dalam baki tersebut)

6.  BERKAT PENUTUP

חֶסֶד וְשָׁלוֹם לָכֶם מֵאֵת הָאֱלֹהִים אָבִינוּ וַאֲדֹנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ.
Chesed veshalom lachem me’eit ha’Elohim Avinu vaha’Adoneinu Yeshua HaMashiach.
Anugerah dan damai sejahtera menyertai saudara sekalian dari Elohim Bapa kami dan dari Elohim Yeshua HaMashiakh.
(HaRomiyim/Roma 1:7b)

הַמֵּעִיד הָעֵדוּת הַזֹּאת אֹמֵר אָמְנָם כֵּן אֲנִי בָא מַהֵר אָמֵן בֹּאָה־נָּא הָאָדוֹן יֵשׁוּעַ.
Hamme’id ha’eidut hazzot omeir : Omnan kein Ani va maheir Amein, bo’anna Ha’Adon Yeshua.
Dia yang bersaksi tentang ini bersabda: Ya, Aku segera datang. Amen. Datanglah Adonai Yeshua. Kasih Yeshua HaMashiakh menyertai kamu sekalian. Amen.
(Hitgallut/Wahyu 22:20)

(Kebaktian ditutup dengan lagu-lagu pujian)

Shavua Tov
Hamavdil bein kodesh lechol, chatoteinu hu yimchol,
Zareinu ve chaspenu yarber-yarbeh kachol,
Ve chakochavim balaila
Reff : 
Shavua Tov, Shavua Tov, Shavua Tov, Shavua Tov (2X)

Eliyahu Ha-Navi
Eliyahu Ha-Navi,
Eliyahu Ha-Tishbi,
Eliyahu, Eliyahu, Eliyahu Ha-Giladi, (2X)
Bimheira yameinu yavo aleinu (2X),
Im Mashiach ben David (2X)

Eliyah Sang Nabi,
Eliyah Orang Tisbi,
Eliyah Eliyah Eliyah Orang Giladi, (2X)
Datanglah segera kepada kami, (2X)
Bersama Mesias Anak Daud (2X)
 ~ o 0 o ~

The Biblical Feasts of Hebrews 6

The Biblical “Feasts” of Hebrews 6! “beyond the preliminary teachings about the Messiah” Chapter 7 Preview: Does the book of Hebrews—directed to a Jewish audience—use “encoded language” to tie the “preliminary principles about the Messiah” directly to Israel’s seven annual Feast Days? This chapter makes the case, using a familiar apostolic text, that the Feast Days actually epitomize Yeshua’s (Jesus’) ultimate objectives, with a primary emphasis on the Last Day—the Eighth Day!   INDEX Hebrews Chapter 6 begins by mentioning the “preliminary principles about the Messiah”. It also mentions that they are directed toward those who have been “immersed” (baptized), (your Greek based versions substitute “enlightened”), and it mentions “the gift from Heaven” and “wonderful Words of God. This is definitely not concerning fringe areas! These topics are “the foundation” of the Assembly of Aloha (God)—the trunk of the tree. The seven principles listed in Hebrews 6 happen to form a thumbnail sketch of the ultimate meaning of the Feast Days, as they relate to the eternity of humanity, and they are all in consecutive order! Yet since it is only a sketch, only one salvational aspect of each day is addressed. (For far more than a thumbnail see Israel’s 7 Apocalyptic Days.) If the following quotation sounds like a sketch of the Biblical Days then don’t bother with reading this chapter. However, since I’ve been reading about the Biblical Days since 1967, and have never come across this concept, let’s consider these seven fundamental principles, one at a time, with the Biblical Days in mind: Hebrews 6:1-2 So let’s go beyond the preliminary Word of the Messiah and move toward spiritual perfection. You don’t need to ‘begin again’ turning away from spiritually dead works and faith in YHVH, 2 the doctrine of immersion [baptism], and the laying on of hand/s, and the resurrection from the dead, and of eternal judgment. —The Gabriel Bible These two verses, matter of fact and in passing, cover the entire plan of redemption, as pictured by the Biblical Days! Let’s look at them one at a time: [1] PASSOVER evening and the First Day of Unleavened Bread represents our “MOVE TOWARD SPIRITUAL PERFECTION”. This is the very reason for the Passover. Yeshua was the perfect sacrificial Lamb. We are to examine ourselves by comparing ourselves to the perfect standard—Yeshua the Messiah: Hebrews 5:8-9 Even tho He was the Son, He still learned to be obedient by the fear and sufferings He endured. 9 So once He was perfected, He became the source of our eternal Life for everyone who obeys Him. Matthew 5:48 So become perfect, just as your Heavenly Father is perfect. We certainly can’t be perfect in this life, but we can in the next! Every year at the Passover we should consider the following words that Yeshua spoke immediately before He died for us: John 17:23 I am in them and You are in Me. May they be perfected into one so that the world will know that You sent Me and that You loved them just as You loved Me. The process of becoming perfect will not be completed until we are “ONE” with Yeshua. (John 17:21) This is comparable to when “The first man Adam became a living being”, but his imperfection necessitated a restoration of life. 1 Corinthians 15:45 ... The second Adam became a Spirit who restores Life. Hebrews 11:39-40 None of these honorable witnesses received the promised blessings, 40 since YHVH had determined that it is better that they not be made perfect and complete beings without [ahead of] us. As explained in Israel’s 7 Apocalyptic Days, all of the Biblical Days foreshadow “the good things to come”—in the future, they picture seven prophetic events. These good things to come are about a perfect plan. Hebrews 10:1 The Torah, being a foreshadowing of the blessings to come, isn’t an exact likeness of the things themselves. So, altho the same ze’bakim [sacrifices] are offered every year, they can never perfect those who offer them. Hebrews 9:11 But the Messiah who came was a High Priest of the good things to come, and He entered the greater and perfect tabernacle that wasn’t made by human hands and wasn’t part of this creation. Elohim (God) wants for us to be spiritual perfectionists! [2] THE SEVENTH DAY OF UNLEAVENED BREAD corresponds to when we “TURN AWAY FROM SPIRITUALLY DEAD WORKS”. Prior to the Days of Unleavened Bread we removed the leaven, symbolic of sin or “spiritually dead works”, from every dusty corner of our lives. At the Passover we made a binding commitment with Elohim (God) to strive for perfection. As we progress thru the next seven days we are on the lookout for overlooked leaven lurking in our lives. This pictures our personal Exodus away from the dead works of spiritual Egypt, as we march toward the Promised Land. We make good on our immersion commitments. During these seven special days of the year, we make an even greater effort to overcome sin. Symbolically, by the close of this period that represents our lives, we will literally be born into the spirit realm—if we remain faithful, continually turning from dead works. Hebrews 9:14-15 then how much more will the blood of the Messiah, who thru the eternal spirit offered Himself without blemish to YHVH, cleanse our consciousness from dead works so that we can serve the living Aloha? 15 This is why He became the Mediator of the New Covenant—so that by His death He could become the ransom payment for those who had sinned under the first covenant, so that those who are called to the eternal inheritance can receive the promise. The phrase “spiritually dead works” is similar to what is expressed by James: James 2:20-22 Don’t you realize, you spiritually destitute person, that faith without works is dead! 21 Wasn’t Abraham our ancestor proven righteous by works in offering his son Isaac on the altar? 22 You see that faith enabled his works, and as a result of works, his faith was PERFECTED. When you “Amend your ways” it results in “faith”, and that leads to “immersion”. Acts 2:38 Simon said, “Every one of you should amend your ways and be immersed in the name of the Master Yeshua for the exoneration of sins, and you will receive the gift of the kadosh spirit, Striving for perfection is the message of Unleavened Bread. 1 Corinthians 5:6-8 Your bragging isn’t good. Don’t you know that a little leaven leavens the whole batch of dough? 7 Clean out your old leaven so that you can be a new batch of dough, as you are unleavened. The Messiah, our Passover, was offered in our place. 8 So let’s celebrate the Feast, not with the old leaven or with the leaven of wickedness and bitterness, but with the unleavened bread of purity and dedication. On a much larger scale, turning from spiritually dead works is what Elohim is going to cause the twelve Israelite nations to do just before they enter the New Promised Land during the Second Exodus. Elohim will make a New Covenant with His people. Any rebels who are unwilling to change (repent) will be purged out. MAKE NO MISTAKE, the following passage is prophetic. It specifically says that it will be a time not unlike when Elohim brought Israel out of Egypt, thousands of years ago. Elohim will plead with Americans, Brits, Aussies, Canadians etc. in a wilderness area of the kadosh (holy) Land! Notice: Ezekiel 20:34-38 I’ll bring you out of the nations and gather you out of the countries where you were scattered, with a mighty hand and with an outstretched arm, and with wrath poured out. 35 I’ll bring you into the wilderness of the people [Isaiah 1; Hosea 2:14], and I’ll judge you there face to face, 36 just like when I judged your ancestors in the wilderness of the land of Egypt, that’s how I’ll judge you, says the Sovereign Yehovah [Jehovah]. 37 I’ll make you pass under the shepherd’s rod, and I’ll bind you in a [Kimchi] [New] Covenant, 38 and I’ll purge out the rebels from among you, and those who disobey Me. I’ll bring them out of the land where they were living, but they won’t enter the land of Israel. Then you’ll know that I am Yehovah. The significance of the seven days is also associated with the seven millennial days in a perfect plan. [3] PENTECOST corresponds to “Faith in Yehovah”: Receiving the kadosh spirit is what the Day of Pentecost, recorded in Acts 2, is remembered for. But there is much more to the story! Acts 2:1-6 When the days leading up to Pentecost [Ar. Pen-ikaos-ia] were fully counted, while they were all assembled together, 2 a sudden sound came from the sky, similar to a violent wind. Aloha’s entire House where they were sitting was filled with it. 3 Then what looked like separate flaming tongues of fire appeared to them, and a flame rested on each of them. 4 They were all filled with the kadosh spirit and began speaking in various languages as the spirit enabled them to speak. 5 Now there were Jews living in Jerusalem who revered YHVH, from every nation under the sky. 6 When they heard the noise, many people gathered around in amazement because everyone heard them speaking in their own language. Question: What was the difference between the Jews who were “filled with the kadosh spirit” and those who “revered Yehovah”, but who were in bewilderment? Answer: It was their “faith in Yehovah”. Some of these Jews mockingly said, “They have been drinking new wine, and are intoxicated”. But Peter assured them that it was only the third hour of the day and, unlike today, people patiently waited until the evening to get drunk. I believe that when Peter and John later healed the lame man on the ninth hour of the day, it was the same day. Acts 3:16 By FAITH in His name, He has strengthened and healed this man who you see and know, and faith in Him has given the man this perfect health, as you can plainly see. Our faith should lead us to perfect spiritual soundness! The survivors of the Great Tribulation against Israel will have learned to have faith in Elohim. You know what they say about foxholes. As was the case in ancient Israel, when the people enter the New Promised Land they will become “Yehovah’s people”. Pentecost, for these early Believers was still about entering the coming “resurrected” Promised Land—and it still is! Had ancient Israel gone directly to the Promised land, as originally planned, without the 40 year layover, they should have arrived on Pentecost, since they left the Sinai wilderness “On the twentieth day of the second month” (Numbers 10:11-13), and it is about “eleven days’ journey from Horeb by the way of Mount Seir to Kadeshbarnea” (Deuteronomy 1:2). The second entry into the Promised Land will be much like the first one, minus the 40 years: Deuteronomy 27:2-3,9 On the day when you cross the Jordan River ‘and enter’ the land that Yehovah your Elohim is giving you, you will set up some large stones, and cover them with plaster, 3 and write all the words of the Torah on them, after you’ve crossed over, so that you can enter the land that Yehovah your Elohim is giving you, a land flowing with milk and honey, as Yehovah, the Elohim of your ancestors, has promised you. 9 Then Moses and the Levitical priests said to all Israel, “Be quiet and listen, Israel. You have now become the people of Yehovah your Elohim! [4] THE DAY OF TRUMPETS represents “Immersion” (baptism) and resurrection. Here’s how. Immersion specifically symbolizes the death and resurrection of the kadishea (saints). When you are dunked you are being symbolically buried, as well as washing away sins, but when you are lifted up, that symbolizes your own resurrection. Immersion begins the chain of events, that, including the laying on of hands, will prepare you for your life long journey, leading directly to the fulfillment of The Day of Trumpets! “The resurrection of life” will enable us to be present for “The Great and Awesome Day of Yehovah” described by Joel that will follow almost immediately. This resurrection is exclusively for kadishea. 1 Corinthians 15:51-53 See, I’ll explain a mystery to you, we won’t all die, but we’ll all be transformed! 52 In the smallest possible fraction of a second [Gr. atomos], while the last [seventh] shofar is sounding, the dead will be raised imperishable, and we will be transformed! 53 This perishable must be clothed with the imperishable, and this mortal must be clothed with immortality. Now let’s back up to verse 35: Vs.35-37, 42-44 But someone will ask, “How are the dead raised? And what kind of body will they return with?” 36 Foolish man! The seed you sow won’t germinate unless it dies first. 37 What you sow isn’t the body that will be, but a naked seed of wheat or barley or another grain. ... 42 It is the same with the resurrection of the dead. What is sown is perishable, but what is raised will never decay. 43 They are sown in dishonor, they rise in brightness, they are sown in weakness, they’ll rise in power, 44 it is sown a physical body, it is raised a spiritual body. There is a physical body and there is a spiritual body. At immersion, a spiritual body becomes our future hope! [5] THE DAY OF ATONEMENTS corresponds to “Laying on of hands”. There are only a few references to the laying on of hands in Bible. The Day of Atonements is one prominent instance. The lightly concealed symbolism of Leviticus 16 depicts an astounding event: Leviticus 16:21 Aaron will lay both of his hands on the head of the live goat, and confess over him all the sins of the descendant’s of Israel, and all their rebellious behavior—everything they did wrong; and he’ll put them on the head of the goat, and send him away into the wilderness, handled by a man who’s waiting. This is where Herbert Armstrong got way off track. So far as I know, he was the first person in centuries to promote Messianic meanings for the Feast Days, but he taught that the atoning goat represented Satan. What an appalling misinterpretation! Satan has nothing to do with the atonement of sin! Yeshua is the symbolic goat here as well. Both goats and lambs served this purpose. Goats are often symbolic of evil. For a time, our Savior was burdened with all of the evil of humanity, past present and perhaps into the future! His blood was shed for us. The goat that was ze’baked [sacrificed] represents Yeshua’s death, but the live goat represents the living Messiah! On what day of the year was Yeshua immersed? All three accounts have Yeshua being “led” out into the wilderness immediately after being immersed, and naturally having John’s hands laid on him. Yeshua was immersed on the Day of Atonements immediately before being banished into the wilderness! Herbert Armstrong’s highly promoted teachings of the Feast Days made a left turn with the Azazel goat and stayed off track right thru the eighth day. That interpretation has now spread far beyond his original followers. Leviticus 16:5,7,15 He must take from the congregation of Israel two male goats for a sin offering, and a ram for a burnt offering. ... 7 Then he must take the two goats and present them before Yehovah at the door of the Congregational Tent. ... 15 Then he will slaughter the goat as a sin offering for the people, and bring his blood inside the veil, and do with his blood what he did with the blood of the bull, and sprinkle it on the mercy seat, and in front of the mercy seat. The living Yeshua is the Atonement for our iniquities! 1 John 2:2 He is the atoning ze’bak [sacrifice] for our sins, and not only for ours but also for the entire world. Acts 3:26 You were the first people that Yehovah has sent His Son to bless. But you must amend your wicked ways”. Yeshua died as an atonement for our sins—yet He lives. But leave Satan out of this. The Day of Atonements alludes to reconciliation with Yehovah for those who are still alive at the end of the age. It’s about both “iniquities” and “mercy”! Leviticus 16:15-16 Then he will slaughter the goat as a sin offering for the people, and bring his blood inside the veil, and do with his blood what he did with the blood of the bull, and sprinkle [1] it on the mercy seat, and in front of the mercy seat. 16 He must make atonement for the Kadosh Place, because of the impurities of the Israelites, and because of their rebellion, all their sins. He’ll do for the Congregational Tent, that is among them amid their impurities. [1] Each of us is responsible for a sprinkling of Yeshua’s shed blood. When John the Immerser saw Yeshua, he said: John 1:29 ... “Look, the Lamb of Yehovah, who takes away the sins of the world! Today, Yeshua is pictured as a perfect Lamb. There is a lot more to the comparison between Leviticus 16 and the dialog that that was begun in Hebrews 6. This chapter in Hebrews ends making reference to “behind the veil”. Notice: Hebrews 6:19 It’s like an anchor that holds our consciousness [psyche, Gr: psuche] firmly in place, a hope that enters the Kadosh Place behind the veil Chapter 7 continues the comparison of the old covenant and the new one, with the emphasis on Melchizedek, (who became Yeshua). There is a connection between the Day of Atonements, with the Azazel goat being set free, and the zebak goat—our Passover that was killed for us. The bottom line is this: Hebrews 7:26-27 This is the kind of Priest we need to stand before us, one pure, innocent and unstained, one separated from wickedness, and elevated higher than Heaven, 27 One who doesn’t need to offer daily ze’bakim [sacrifices] like the [Aaronic] high priests, first for his own sins and then for the sins of the people. He only did this once, when He offered Himself up. There is, of course, more recent instruction about the laying on of hands. The power of the kadosh spirit can be so dramatic that even an anti Messiah can become jealous: Acts 8:18-19 When Simon saw that the kadosh spirit was given when the envoys laid a hand on someone, he offered them money 19 and said, “Give me this ability so that whoever I lay my hand on will receive the kadosh spirit.” The laying on of hands is the next step following our acceptance of the Lamb of Elohim who takes away our sins, preparatory to our future resurrection! On a national level, the Day of Atonements is “a memorial” to the day when Israel makes atonement for thousands of years of rebellion! Exodus 30:16 You must take the atonement silver from the people of Israel, and use it for the service of the Congregational Tent, so that it will serve as a memorial for the Israelites before Yehovah, to make atonement for yourselves. Matthew 4:1 and Luke 4:1 both mention that Yeshua was “led” into the wilderness. SearchGodsWord describes the word led, used by Matthew and Luke, as being primarily in reference to an animal: “to lead by laying hold of, and this way to bring to the point of destination: of an animal” However Mark is even more plain: Mark 1:12 Immediately the spirit banished Him into the wilderness [2] [2] This is the actual enactment of the Azazel goat—the Lamb of Aloha [God], being banished into the wilderness on the Day of Atonements. The First Day of FEAST OF TABERNACLES is represented in Hebrews 6 by the phrase “The resurrection of the dead”. But remember that on Trumpets we had immersion which is obviously symbolic of not only burial, but far more importantly RESURRECTION! So why is there a specific mention of Resurrection as point number 6? The answer is that there is more than one resurrection! There is to be a resurrection of the kadishea prior to this, notice: 1 Thessalonians 4:15-17 We declare this to you by the Word of Aloha’s own authority, that we who survive and are alive when our Master comes will by no means precede those who have fallen asleep [into the Kingdom]. 16 Our Master will ‘personally’ come down from Heaven with a mandate, and with a voice like the chief Messenger and with YHVH’s shofar, and the dead who ‘belong to’ the Messiah will rise first! 17 Then, we who are still alive, having survived, will be carried away together with them into the clouds to meet our Master in the expanse. And we will be with our Master forever. Here is another reference to this event: Revelation 20:6 Blessed and kadosh is anyone who has part in this first [or best] resurrection, over them the second death has no influence, but they’ll be priests of YHVH and of His Messiah, and they’ll reign with Them during the thousand years. (So of logical necessity there is at least one more resurrection to follow. That is the topic of the Last Day.) The ignorant people of the world will be awakened to the knowledge of Elohim as the millennium begins during the Feast of Tabernacles! For many, it will be a rude awakening: Zechariah 14:16-19 Then everyone who is left behind [survives] from all the nations that came against Jerusalem will go up from year to year to worship the King, Yehovah the Commander, and to celebrate the Feast of Tabernacles. 17 When that time comes, if any of the clans of the earth won’t come up to Jerusalem to worship the King, Yehovah the Commander, they’ll get no rain. 18 If the people of Egypt don’t show up, they won’t get any rain. This is the plague that Yehovah will strike the nations with that don’t go up and celebrate the Feast of Tabernacles. 19 This will be the punishment of Egypt, and the punishment of any other nation that doesn’t go up to celebrate the Feast of Tabernacles. The righteous will soon have an amazing “Tabernacle”—the New Jerusalem, right here with us, putting the “TABERNACLE” in “THE FEAST OF TABERNACLES!” The seven days also represent the entire seven millennia plan. At the establishment of the Everlasting Kingdom, people will be resurrected from the dead to become immortal Sons of Elohim. Spirit born people from every past generation will be celebrating the Feast of Tabernacles, and as will be explained in the commentary about the “Last Day”, will be enjoying the New Jerusalem together—right away! But on an annual scale, rather than a millennial scale, it represents the final seven years of Daniel 9, just prior to an eighth year: “Because Yehovah has a Day of Vengeance, a year of payback settling the dispute over Zion.” (Isaiah 34:8) The marriage of Israel to Elohim, some of the first good news in a very long time, is like in the ancient legends. The Hero, riding on a white horse, shows up at the last minute to save the King’s daughter from the dragon—killing it with a sword (Isaiah 27:1), then he marries the bride. Isaiah 62:4 You’ll never again be called “Forsaken”, nor will your land be called “Desolate” again, instead, you’ll be called “Hephzibah” [Literally, “My delight is in her”], and your land “Beulah” [Literally, to marry], because Yehovah delights in you, and your land will be married to Him. Our backsliding Israelite brethren from all twelve tribes will be singled out and spared! Jeremiah 3:14 Return, backsliding children, says Yehovah; because I am your husband; and I will take one of you from a this city, and two from that family, and I will bring you to Zion. [7] THE LAST DAY of the Feast of Tabernacles and the EIGHTH DAY share one common element: “Eternal judgment”! The resurrection on the Last Day takes care of the dead, but what about the survivors of the “time of trouble” who have just had an attitude adjustment, during a very thirsty “FAST of Tabernacles” (no rain)? Actually, there is plenty of time for coming generations of humanity to be redeemed or condemned! While the Seventh day of the Feast of Tabernacles is not another Feast Day, it has much significance. The most obvious meaning of the Feast of Tabernacles is often overlooked. It marks the Exodus! Leviticus 23:42-43 You must live in booths for seven days. Every native born Israelite must live in booths 43 so that coming generations will know that I had the people of Israel live in booths when I brought them out of the land of Egypt. I’m Yehovah your Elohim.” Be looking for a Second Exodus! Now see The Biblical “Feasts” of Hebrews 6! Part 2 Chapter 6 Google Search only search Everlasting Kingdom   Minor update January 31, 2014   Lon Martin’s work is licensed under a Creative Commons Attribution-NoDerivs 3.0 Unported License.